Catholic News Agency (December 22, 2025) reports on the antipope Robert Prevost (“Leo XIV”) issuing twelve monthly prayer intentions for 2026 under the auspices of the “Pope’s Worldwide Prayer Network.” The list prioritizes worldly concerns over supernatural realities, framing prayer as activism rather than supplication to God for grace and conversion.
Systematic Omission of Catholic Eschatology
The intentions reveal complete abandonment of regnum Dei (the Kingdom of God) as the Church’s primary mission. Nowhere does the document invoke:
- The necessity of prayer for the conversion of souls
- The propitiatory nature of the Most Holy Sacrifice
- The Four Last Things (Death, Judgment, Heaven, Hell)
- The Social Reign of Christ the King
This fulfills Pius IX’s condemnation in the Syllabus of Errors: “The Church ought to be separated from the State, and the State from the Church” (Error #55). The document’s silence on these essential truths constitutes formal apostasy from the Church’s divine mandate to “teach all nations” (Matthew 28:19).
Naturalism Disguised as Piety
The January intention reduces Scripture to mere “nourishment for our lives” rather than the revealed Word demanding metanoia (conversion). This contradicts Leo XIII’s teaching that Scripture exists “not that we may philosophize about it with subtlety, but that we may learn from it with simplicity” (Providentissimus Deus 17).
April’s intention for priests in crisis ignores St. Pius X’s condemnation of modernist clergy who “deny the necessity of grace for prayer” (Pascendi Dominici Gregis 26). The document never mentions:
- The necessity of sacramental confession for priests in sin
- The obligation to offer daily Mass
- The dangers of Modernism corrupting clergy
Revolutionary Subversion of Catholic Doctrine
July’s vague appeal to “respect for human life” deliberately avoids condemning abortion and euthanasia by name – a tactic condemned by Pius XII as “the heresy of ambiguity” (Address to Midwives, 1951). The October mental health intention promotes psychological naturalism, rejecting the Church’s teaching that “all the evils which afflict men proceed from sin” (Council of Trent, Session VI).
November’s call for “proper use of wealth” ignores Pius XI’s condemnation of socialist wealth redistribution in Quadragesimo Anno (1931), which upholds the natural right to private property. The December intention for single-parent families implicitly normalizes divorce and illegitimacy, violating Christ’s clear teaching on marriage indissolubility (Matthew 19:6).
Globalist Agenda Over Catholic Truth
March’s disarmament plea rejects the Church’s teaching on just war (Augustine, City of God XIX) and the obligation of rulers to defend their people. September’s water management intention promotes UN sustainable development goals rather than the Lex Divina (Divine Law) governing creation.
This fulfills St. Pius X’s warning that Modernists seek “to accommodate the Church to modern civilization” (Pascendi 39). The document’s repeated emphasis on “dialogue” and “solidarity” employs Marxist terminology condemned by Pius XI in Divini Redemptoris (1937).
Abandonment of the Church’s Mission
The complete absence of these essential Catholic intentions exposes the conciliar sect’s apostasy:
- Prayer for the return of valid papal authority
- Reparation for sacrilegious “communions”
- Condemnation of false religions
- Consecration of Russia to the Immaculate Heart
As Pius XI declared in Quas Primas (1925): “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” By rejecting this kingship, “Leo XIV” confirms his status as incursor in ovile (raider in the sheepfold) prophesied by Pius X.
Source:
These are Pope Leo XIV’s prayer intentions for 2026 (catholicnewsagency.com)
Date: 22.12.2025