Conciliar Sect’s Bangladesh Visit Exposes Synodal Apostasy
The CNA portal reports on a December 2025 visit by “Sister” Tiziana Merletti, secretary of the Vatican’s “Dicastery for Institutes of Consecrated Life,” to Bangladesh. The article highlights security concerns following explosions near Catholic facilities and praises interreligious collaboration through schools and social programs. Merletti promotes “synodality” and “walking together” with other religions while claiming religious life serves to counter societal polarization through “seeing God’s face in the vulnerable.” The piece concludes by celebrating the Church’s educational projects for women and interfaith dialogue initiatives.
Illegitimate Authority Masquerading as Church Governance
The very premise of this visit constitutes an act of ecclesiastical fraud. The “Dicastery for Institutes of Consecrated Life” holds no jurisdiction according to Quas Primas (1925), which established Christ’s exclusive royal authority over His Church. Pius XI condemned precisely this usurpation when he declared: “When God and Jesus Christ are removed from laws and states… the entire human society had to be shaken because it lacked a stable and strong foundation”. Merletti’s position derives from Bergoglio’s Praedicate Evangelium constitution – a revolutionary document replacing divine hierarchy with bureaucratic structures. The 1917 Code of Canon Law (Canon 145 §1) defines ecclesiastical offices as requiring potestas iurisdictionis (power of jurisdiction) from Christ through Apostolic Succession, not bureaucratic appointment by antipopes.
Synodality as Crypto-Masonic Naturalism
Merletti’s repeated emphasis on “mingling together” and “walking together” exposes the conciliar sect’s anti-dogmatic essence. Pius IX’s Syllabus of Errors (1864) condemned Proposition 15 declaring all religions equal and Proposition 77 asserting Catholicism shouldn’t be state religion. Yet the article celebrates how
“Catholic institutions serve people of all religions”
without converting souls – precisely the indifferentism denounced in Mortalium Animos (1929). St. Pius X’s Lamentabili Sane (1907) explicitly condemned the Modernist proposition that “Revelation was merely man’s self-awareness of his relationship to God” (Proposition 20), which underlies this “synodal” pantheism.
Humanitarian Works Replace Salvific Mission
The report boasts of
“addiction treatment, prison outreach, and interreligious dialogue”
while omitting the Church’s primary duty: extra Ecclesiam nulla salus. Pius XI’s Quas Primas reminded rulers that “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” under Christ’s Kingship. Nowhere does the article mention administering sacraments, converting Muslims (94% of Bangladesh), or restoring the Social Reign of Christ – the true raison d’être of religious orders according to Canon Law 488. The Syllabus (Proposition 55) explicitly denounced separation of Church and state now tacitly accepted through humanitarianism.
False Religious Life Under Conciliar Corruption
The claim that 37 of 38 religious congregations participated proves their institutional apostasy. St. Pius X’s Sacra Tridentina (1905) mandated daily communion and Eucharistic centrality – practices destroyed by Paul VI’s Ecclesiae Semen (1980) which dissolved contemplative orders into social activism. Pius XII’s Sponsa Christi (1950) required strict enclosure for nuns, yet the “Associates of Mary Queen of the Apostles” engage in secular “women’s empowerment” programs. The article admits their formation houses require “improvement” – unsurprising given the post-conciliar destruction of Thomistic seminary training mandated by Pius X’s Pascendi.
Security Fears as Divine Chastisement
Three explosions near Catholic facilities manifest God’s judgment against conciliar apostasy. Leo XIII’s Humanum Genus (1884) warned that abandoning Christ’s Kingship invites “the evil one who goes about like a roaring lion seeking whom he may devour”. Rather than prescribing public consecration to Christ the King (Pius XI, Quas Primas), Merletti offers empty assurances of
“advice and prayers”
from her illegitimate dicastery. The true solution lies in Pius V’s Regnans in Excelsis (1570): expulsion of heretics from Catholic lands and restoration of the Lex Orandi through the Tridentine Mass – both abolished by the Vatican II sect.
Educational Apostasy in University Projects
Plans for “Catholic schools and universities especially for women” continue the conciliar revolution against Pius XI’s Divini Illius Magistri (1929), which mandated: “Every form of pedagogic naturalism which excludes the supernatural is forbidden.” The article praises interreligious dialogue instead of conversion – precisely the “pest of indifferentism” condemned in Pius VIII’s Traditi Humilitati (1829). St. Pius X’s Pascendi exposed such institutions as “laboratories where all Catholic doctrines are subjected to criticism dissolving them” (§39).
Source:
Amid security concerns, Vatican sister meets Bangladesh religious (catholicnewsagency.com)
Date: 23.12.2025