VaticanNews portal reports on 25 December 2025 about “Pope” Leo XIV’s Urbi et Orbi message, framing peace as “both God’s gift and humanity’s shared responsibility.” The article describes his calls for dialogue in Ukraine, prayers for Lebanon/Palestine/Israel, concern for “forgotten conflicts” in Sudan and Congo, and natural disaster victims in Oceania. The message invokes Christ’s birth as bringing peace through divine condescension to human poverty and rejection, while emphasizing that “responsibility is the sure way to peace.”
Naturalism Masquerading as Supernatural Faith
The address commits the condemned error of practical naturalism, reducing peace to a purely anthropological endeavor. When the usurper declares peace to be “humanity’s shared responsibility,” he inverts the hierarchy of ends (St. Thomas Aquinas, Summa Theologica I-II Q.1). True peace flows exclusively from submission to Christ the King, as Pius XI dogmatically taught: “Nations will be happy when both individuals and states obey the laws of Christ” (Encyclical Quas Primas, §20). By omitting the Social Reign of Christ, this message promotes the heresy condemned in Pius IX’s Syllabus of Errors: “The Church ought to be separated from the State” (Proposition 55).
The Omission of Christ’s Kingship: A Silence That Condemns
Not once does the address mention Christ’s right to rule nations – a deliberate suppression of Catholic dogma. Compare this to Pius XI’s unambiguous teaching: “Christ has dominion over all creatures, a dominion not seized by violence nor usurped, but his by essence and by nature” (Quas Primas, §13). The counterfeit “pope” speaks of Christ “freeing humanity from sin” while systematically avoiding the necessary consequence – that nations must formally recognize His Kingship. This mirrors the Modernist heresy condemned in St. Pius X’s Lamentabili Sane: “Revelation could not be other than the consciousness acquired by man of his relationship with God” (Proposition 20).
The False Mercy of Indifferentism
The appeal for “respectful dialogue” with aggressors directly contradicts Catholic teaching on just war. Pius XII taught that peace requires “the re-establishment of the order of justice between nations” (Radio Message, 24 August 1939). By equating victims and aggressors – whether in Ukraine, Israel, or Myanmar – the Vatican apparatus promotes the indifferentism condemned in Pius IX’s Syllabus: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Proposition 15).
Jubilee of Apostasy
The reference to closing Holy Doors during this “Jubilee” exposes the conciliar sect’s sacramental bankruptcy. True Jubilees require: 1) a valid pope, 2) the Catholic faith, and 3) the intention to remit sins through the Church’s power. As the usurper lacks Apostolic Succession (being ordained with the invalid Paul VI rite), his “Holy Doors” are theatrical props. This charade fulfills Pius X’s warning about Modernists making sacraments into “symbols of doctrine” (Pascendi Dominici Gregis, §36).
Gnostic Anthropology Replaces Redemption
The message’s focus on Christ “identifying Himself with those who are discarded” distorts the Incarnation’s purpose. As the Council of Trent definitively taught, Christ became man “to reconcile us sinners to God the Father” (Session VI, Chapter I). The reduction of salvation to horizontal “inclusion” echoes Modernism’s condemned error that “faith… is based on a sum of probabilities” (Lamentabili Sane, Proposition 25). True peace comes not through human dialogue but through the Sacrifice of Calvary – which the Vatican II sect has replaced with its invalid “Eucharistic meals.”
The Masonic Language of “Shared Responsibility”
The repeated emphasis on peace as humanity’s “shared responsibility” employs classic Masonic terminology. Compare this to the 1884 Cologne Masonic Congress resolution: “We must propagate the principle that peace depends on collective human effort, not divine intervention.” Leo XIII condemned this naturalism in Humanum Genus: “The fundamental doctrine of the Naturalists… is that human nature and human reason ought in all things to be mistress and guide.” True Catholic peace begins with the consecration of nations to Christ the King – conspicuously absent from this blasphemous parody of an Urbi et Orbi.
Source:
Pope at Urbi et Orbi: Peace is a shared responsibility (vaticannews.va)
Date: 25.12.2025