Antipope’s Naturalistic “Peace” Betrays Christ’s Social Kingship
The CNA portal reports on December 25, 2025, that the Vatican usurper Robert Prevost (“Pope Leo XIV”) delivered his first Christmas Urbi et Orbi message. He urged embracing “responsibility” as the path to peace, quoted Israeli poet Yehuda Amichai’s poem contrasting “cease-fire peace” with unexpected peace “like wildflowers,” and invoked suffering in Gaza, Yemen, among migrants, workers, and prisoners. The message contained generic calls for dialogue and solidarity while ignoring the necessity of nations submitting to Christ the King.
Subversion of Supernatural Peace
The antipope’s reliance on Amichai’s poem exposes the conciliar sect’s modernist foundation. By contrasting “the peace of a cease-fire” with peace arriving “like wildflowers,” Prevost reduces peace to a naturalistic phenomenon disconnected from Pax Christi (the peace of Christ). This directly contradicts Pius XI’s encyclical Quas Primas, which declares: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (n.19). The true peace of Christ requires eradication of sin through the sacraments and public submission to His reign—elements conspicuously absent in Prevost’s message.
Omission of Christ’s Social Reign
Prevost’s selective “solidarity” with Gaza, Yemen, migrants, and prisoners deliberately avoids the root cause of these sufferings: nations’ rebellion against Christ the King. The Syllabus of Errors condemns precisely this naturalism: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits” (n.39). By demanding “justice, peace and stability for Lebanon, Palestine, Israel and Syria” without calling for their conversion to the Catholic Faith, the antipope promotes the heresy of indifferentism condemned in Lamentabili Sane: “Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ” (n.17). His appeal to the “international community” replaces divine authority with Masonic globalism.
Sacrilegious Equivalence in Prayer
The message’s structure reveals apostate ecclesiology. Prevost places “Christians” alongside generic “victims of wars” and prays for “reconciliation” in Myanmar and Latin America without specifying the Catholic Church as the sole ark of salvation. This violates the dogmatic teaching of Boniface VIII’s Unam Sanctam: “Outside of Her there is neither salvation nor the remission of sins”. His call for political leaders to reject “ideological and partisan prejudices” tacitly endorses religious liberty—a heresy anathematized by Pius IX: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Syllabus, n.15).
Silence as Theological Crime
Most damning is Prevost’s complete omission of Mary’s Immaculate Heart as the remedy for modern apostasy. While exploiting human suffering for emotional manipulation, he avoids mentioning the only solution: consecration to Mary’s Heart as demanded by Heaven at true apparitions like Quito or La Salette (recognized before 1958). This mirrors the Masonic operation described in the False Fatima Apparitions file: “The message focuses on external threats (communism), omitting the main danger: modernist apostasy within the Church”. The liturgical abuse is compounded by delivering this blasphemy from St. Peter’s balcony—a throne illegally occupied since Angelo Roncalli’s (“John XXIII”) usurpation in 1958.
Source:
Pope Leo XIV highlights Gaza, Yemen, migrants in first Christmas Urbi et Orbi message (catholicnewsagency.com)
Date: 25.12.2025