Apostate Jubilee Masquerade: Conciliar Sect’s Final Blasphemy Against True Indulgences
VaticanNews portal (December 28, 2025) reports the conclusion of the 2025 “Jubilee Year” in particular churches, detailing ceremonies where antipapal figures like Baldassare Reina and James Harvey presided over the closing of “holy doors” in Roman basilicas. The piece promotes the conciliar sect’s theme of “Pilgrims of Hope” allegedly instituted by antipope Francis, who claims this event rekindles “hope” for those discouraged by modern life. The article culminates with plans for usurper Leo XIV (Robert Prevost) to close St. Peter’s “holy door” on Epiphany 2026. This spectacle constitutes a complete inversion of authentic jubilees instituted by true popes for the remission of sins through Christ’s merits.
Naturalization of Supernatural Hope
The conciliar sect reduces spes supernaturalis (supernatural hope) to psychological optimism, with antipope Francis declaring:
“hope dwells as the desire and expectation of good things to come, despite our not knowing what the future may bring.”
This directly contradicts Pius XI’s encyclical Quas Primas establishing Christ’s universal kingship: “The hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.”
True Catholic hope flows from submission to Divine Revelation, not vague “expectation of good things” divorced from repentance and sanctifying grace. The article’s repeated invocations of “hope” constitute what Pius IX’s Syllabus condemned as proposition #63: “It is lawful to refuse obedience to legitimate princes, and even to rebel against them” – here applied spiritually by rebelling against immutable doctrine.
Sacrilegious Simulation of Holy Doors
The ritual of “closing holy doors” presided over by apostate cardinals constitutes blasphemous theater. Baldassare Reina’s claim that
“the heart of God remains open”
while closing physical doors mocks the extra Ecclesiam nulla salus (no salvation outside the Church) dogma. True jubilees require:
- Sacramental confession
- Eucharistic communion
- Prayers for the Roman Pontiff (not antipopes)
- Complete detachment from sin (affectus ad peccatum)
As Pius XII’s 1950 Annus Sacrum confirms, indulgences apply solely to the Church’s thesaurus satisfactionum (treasury of merits) governed by valid hierarchy. The conciliar sect’s sacraments being doubtful or invalid (per Paul IV’s Cum ex Apostolatus Officio), its “indulgences” are spiritually void. The article omits any warning that receiving “communion” in modernist structures constitutes idolatrous participation in invalid rites.
Erasure of the Church’s Salvific Mission
Nowhere does the article mention:
- Christ’s command to “teach all nations” (Matthew 28:19)
- The necessity of baptism for salvation
- The Four Last Things (Death, Judgment, Heaven, Hell)
Instead, it promotes the false ecumenism condemned in Pius IX’s Syllabus (proposition #17: “Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ”). Antipope Francis’ call that
“the light of Christian hope illumine every man and woman”
apes the universalist heresy of Vatican II’s Gaudium et Spes, which Pius IX’s Quanta Cura anathematized as the “error of human charity.” True jubilees, like that of 1925 (Quas Primas), emphasized Christ’s social kingship and the Church’s duty to convert nations. This counterfeit jubilee reduces the Church to a humanitarian NGO.
Linguistic Markers of Apostasy
The article’s vocabulary reveals its theological bankruptcy:
| Term Used | Doctrinal Meaning | Source of Condemnation |
|---|---|---|
| “Pilgrims of Hope” | Natural optimism replacing supernatural virtue | Pius X, Pascendi §6 |
| “Mercy and peace” | Sentimentalism divorced from repentance | Pius VI, Auctorem Fidei |
| “Church with Gospel in our hands” | Scripture-alone Protestantism | Trent, Session IV |
Cardinal Makrickas’ exhortation to be a Church
“with the Gospel in our hands and our brothers and sisters in our hearts”
echoes Luther’s sola scriptura heresy. Pius XII’s Humani Generis condemns such biblical reductionism: “The sacred deposit of Christian revelation is not found in sacred Scripture alone.”
Symptomatic Fruits of Vatican II
This jubilee spectacle constitutes the logical fulfillment of conciliar apostasy:
- Religious Liberty Heresy (Vatican II’s Dignitatis Humanæ): Jubilee open to all regardless of belief
- Collegiality Error: Bishops acting independently of Rome’s authority
- Communion Ecclesiology: Reduced to human solidarity
As the Holy Office decreed in 1949 (against Cushing, Boston), “No one is allowed to participate in non-Catholic worship.” The article’s promotion of interfaith “pilgrimage” violates this divine law. The 1917 Code of Canon Law (canon 1258) mandates: “Catholics shall not assist at or participate in non-Catholic religious functions.”
Conclusion: True Hope Versus Conciliar Delusion
The counterfeit jubilee culminates appropriately on Epiphany – the revelation of Christ to Gentiles – yet its antipapal celebrant Leo XIV embodies the “man of sin” described by St. Paul (2 Thessalonians 2:3). Pius XI’s Quas primas warned: “When God and Jesus Christ were removed from laws and states… the entire human society had to be shaken.” The conciliar sect’s “hope” constitutes what St. Augustine called vana spes (vain hope) – a satanic parody of the true hope found only in submission to Christ the King through His immutable Church.
Source:
Jubilee Year concludes in particular Churches (vaticannews.va)
Date: 28.12.2025