Neo-Church’s Requiem Mass Exposes Apostate Eschatology
Portal VaticanNews (November 3, 2025) reports that Robert Prevost (“Pope Leo XIV”) presided at a Requiem Mass for Jorge Bergoglio (“Francis”) and other deceased “cardinals” and “bishops,” invoking that their souls “might be washed from every stain” and “shine like stars in the sky.” The article presents this sacrilegious ceremony as an expression of “Easter hope,” revealing the conciliar sect’s complete abandonment of Catholic eschatology.
Naturalistic Reduction of the Afterlife
The article’s description of death as having been transformed from “an enemy” to “a sister” through laudato sí spirituality constitutes blasphemous trivialization of divine judgment. Prevost’s statement that “even the most tragic death cannot prevent our Lord from welcoming our soul into His arms” omits the de fide necessity of dying in sanctifying grace (Council of Trent, Session VI, Canon 30). This echoes the modernist heresy condemned by St. Pius X: “Divine revelation is imperfect, and therefore subject to a continual and indefinite progress” (Lamentabili, Proposition 5).
The liturgical travesty masks the absence of Dies irae‘s terror – “that day of tears and mourning” – and the requiem aeternam supplication for deliverance “from the pains of hell.” Instead, the conciliar sect offers pagan consolation: “Hope in God: for I shall again praise Him.” Such language presumes salvation without repentance, contradicting St. Paul: “Do you not know that the unjust will not inherit the kingdom of God?” (1 Cor 6:9).
Omission of Purgatory: Denial of Dogma
Nowhere does the text mention the Church’s teaching on Purgatory, defined at Lyons II (1274) and Florence (1439). The conciliar sect’s prayer that deceased prelates “might be washed from every stain” tacitly denies the necessity of satisfaction for sins, violating the decree Exsurge Domine (1520) against Luther’s error that “the souls in Purgatory are not sure of their salvation.” This modernist omission fulfills Pius IX’s warning against those who “separate the ecclesiastical ministry from eternal salvation” (Syllabus of Errors, Proposition 19).
False Shepherds Canonized by Apostates
Prevost’s praise of Bergoglio as having “lived, witnessed, and taught” Paschal hope constitutes posthumous endorsement of heresy. Bergoglio’s tenure featured:
– Denial of Christ’s exclusivity (“God wills the diversity of religions” – Abu Dhabi Declaration, 2019)
– Communion for adulterers (Amoris Laetitia, 2016)
– Pachamama idolatry (2019 Amazon Synod)
Such a figure fulfills St. Bellarmine’s description: “A manifest heretic cannot be Pope” (De Romano Pontifice II.30). To call him “shepherd” mocks Ezekiel 34:2: “Woe to the shepherds of Israel who feed themselves! Should not the shepherds feed the flocks?”
Sacrilegious Liturgy Mocks Propitiatory Sacrifice
The Novus Ordo “Requiem Mass” constitutes invalid simulation, as Paul VI’s Institutio Generalis (1969) eliminated the Offertory’s sacrificial language. St. Pius V’s Quo Primum (1570) anathematizes those altering the Mass, yet Prevost perpetuates this abomination. The article’s reference to “the Holy Door” compounds sacrilege, transforming the Porta Sancta – once reserved for true Jubilees (Boniface VIII, Antiquorum habet, 1300) – into modernist theater.
Easter Hope as Gnostic Universalism
The repeated phrase “Paschal hope” serves as code for apocatastasis – the heresy of universal salvation condemned by Pius XII: “The Church has always rejected the false opinion of those who imagined eternal punishment… would end” (Humani Generis, 26). Prevost’s claim that death becomes “a sister” through Christ’s Resurrection inverts St. Paul: “The wages of sin is death” (Rom 6:23). True hope derives not from sentimentalism, but from fides formata – faith formed by charity (Trent, Session VI, Chapter 7).
Symptomatic Silence on Final Judgment
The article’s complete omission of hell, particular judgment, and the Four Last Things (Death, Judgment, Heaven, Hell) exposes the conciliar sect’s naturalism. Pius XI’s Quas Primas (1925) declares Christ’s reign extends to “all peoples, tribes, and tongues,” yet Prevost reduces this kingship to psychological “encouragement.” This fulfills Pius IX’s condemnation of those who claim “the Roman Pontiff can, and ought to, reconcile himself with progress, liberalism, and modern civilization” (Syllabus, Proposition 80).
Conclusion: Requiem for Apostasy
This necrological spectacle confirms the conciliar sect as the “synagogue of Satan” foretold in Revelation 2:9. Traditional Catholics must heed St. John Eudes: “When you see the abomination of desolation standing in the holy place… flee to the mountains” (Matt 24:15-16). True suffrages for the dead require:
1. Valid Masses according to the 1962 Missal
2. Fervent recitation of the Rosary and De Profundis
3. Heroic fidelity to the depositum fidei guarded by true priests
Let us pray: Eternal rest grant unto them, O Lord, if it be Thy will; but above all, Thy justice be done upon the destroyers of Christ’s Church.
Source::
Pope Leo XIV: Departed prelates witnessed, taught Easter hope (vaticannews.va)
Article date: 03.11.2025