Neo-Modernist Archbishop Distorts Peace in Service of Globalist Agenda
Vatican News portal (December 29, 2025) reports on Archbishop Fulgence Muteba’s endorsement of antipope Leo XIV’s call for a “disarmed and disarming peace,” applauding the continuity of the environmentalist encyclical Laudato si’ and promoting synodality as a path to “communion.” The article frames the Democratic Republic of Congo’s conflict through the lens of economic exploitation while omitting any reference to the Social Kingship of Christ or the necessity of conversion to the Catholic Faith for true peace.
Naturalism Masquerading as Peacebuilding
The archbishop’s emphasis on a “disarmed peace” constitutes a radical departure from the Church’s traditional teaching on just defense. Pius XI explicitly taught in Quas Primas that true peace comes “from Christ the King, whose right it is to command individuals and nations” (1925). By reducing peace to mere disarmament while ignoring the spiritual roots of conflict – namely rejection of Christ’s sovereignty – Muteba promotes the dangerous illusion that temporal appeasement can replace supernatural order.
“Synodality allows us to strengthen our life together, beyond linguistic, technical, and other barriers.”
This statement reveals the conciliar sect’s perpetual confusion between Catholic unity and Protestant congregationalism. The Syllabus of Errors condemned the notion that “the Church is not a true and perfect society, entirely free” (Prop 19), yet here we see a “bishop” celebrating institutionalized confusion as virtue. Synodality constitutes nothing less than the democratization of heresy.
Environmental Paganism Elevated to Dogma
The praise for Laudato si’ as guiding the Church’s future exposes the neo-modernist substitution of ecology for eschatology. Pius IX’s Syllabus condemned those who claim “the Roman Pontiff can, and ought to, reconcile himself with progress, liberalism and modern civilization” (Prop 80), yet here we have a conciliar prelate celebrating precisely this betrayal. When Muteba warns that “the future of the world depends on safeguarding the environment,” he inverts the Catholic hierarchy of values, placing creation above Creator.
Omission of Christ’s Social Kingship
Nowhere does the archbishop mention the only solution to Congo’s suffering: the public reign of Christ the King. Pius XI’s encyclical Quas Primas established that peace flows “from Christ’s royal dignity” over nations, requiring rulers to “fulfill public veneration to the reigning Christ.” Instead, Muteba reduces Christmas to a celebration of “Ubuntu” (African humanism), thereby denying the unum necessarium – the conversion of nations to the Catholic Faith.
Symptomatic of Conciliar Apostasy
The article’s focus on “integral development” and economic justice without reference to the salvation of souls demonstrates the conciliar sect’s complete absorption into Marxist liberation theology. The Holy Office under St. Pius X condemned the modernist error that “faith is based on probabilities” (Lamentabili, Prop 25), yet this entire discourse bases its hope on purely naturalistic outcomes. True Catholic missionaries brought the Mass and sacraments to Congo; neo-modernists bring environmental activism and disarmament campaigns.
Archbishop Muteba’s silence about the sacrilegious nature of receiving “communion” in conciliar sects – where valid priests are nearly extinct due to illicit ordinations – constitutes pastoral malpractice. The faithful are led to believe that participation in invalid liturgies could somehow bring peace, when in reality it only deepens their separation from Christ the King.
Source:
DR Congo archbishop welcomes Pope’s call for a disarmed peace (vaticannews.va)
Date: 29.12.2025