Jubilee 2025: Neo-Church’s Naturalistic Subversion of Divine Plan

Vatican News portal (December 31, 2025) reports on antipope Leo XIV’s homily during First Vespers of Mary, Mother of God, framing the Jubilee Year as “a powerful sign of a new world” and “God’s plan for human history” allegedly contrasting with “armed strategies” and “hypocritical rhetoric.” The text reduces supernatural faith to anthropocentric social rhetoric, omitting all references to Christ’s Kingship, the necessity of conversion, and the Church’s missionary mandate.

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Naturalistic Reduction of God’s Plan

The homily’s central claim – that God’s plan is a “great plan for human history” centered on an abstract “fullness of time” – constitutes a fundamental distortion of Catholic eschatology. Contrast this with Pius XI’s definitive teaching: “The empire of our Redeemer embraces all men. […] His empire includes not only Catholic nations, not only baptized persons […] but also all those who are outside the Christian faith; so that truly the whole of mankind is subject to the power of Jesus Christ” (Quas Primas, §13). The Vatican News article reduces the divine economy to a vague historical process, systematically avoiding:

“the duty of individuals and societies to obey the divine law […] and the duty of the Catholic Church to proclaim Christ’s social Kingship”

This omission aligns with the modernist heresy condemned in Pius X’s Lamentabili Sane (Proposition 59): that Christ initiated merely “a certain religious movement” rather than establishing immutable doctrinal and juridical truth.

Omission of the Social Kingship of Christ

Nowhere does the homily mention Regnum Christi or the duty of nations to submit to His sovereignty. Compare this silence with Pius XI’s unambiguous declaration: “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ” (Quas Primas, §32). The article’s reference to Rome as “the city of the Jubilee” due to apostolic martyrdom rings hollow when the same structure occupying the Vatican:

• Denies the exclusive salvific claims of the Catholic Church (contra Mortalium Animos, Pius XI)
• Promotes religious indifferentism through the Abu Dhabi Declaration
• Destroys altar rails while permitting pagan rituals in St. Peter’s

Masonic Parallels in “New World” Rhetoric

The homily’s description of the Jubilee as a “powerful sign of a new world” dangerously echoes Masonic millenarianism. The Syllabus of Errors expressly condemns the proposition that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Proposition 80). Yet this is precisely the “new world” envisioned – one where:

“Christian hope [is] at the service of God’s plan of love for the human family”

replaces the Church’s true mission: “Go ye into the whole world and preach the gospel to every creature. He that believeth and is baptized shall be saved: but he that believeth not shall be condemned” (Mark 16:15-16).

False Martyrology and Roman Syncretism

The appeal to Peter and Paul’s martyrdom is particularly hypocritical given the neo-church’s systematic:

1. Destruction of traditional martyr narratives (e.g., removal of “perfidious Jews” prayers)
2. Canonization of modernist figures like “Saint” John Paul II who embraced false religions
3. Ecumenical desecration of martyr shrines (e.g., the Pantheon’s pagan re-consecration)

Pius IX’s Syllabus condemns the very notion that “the city of Rome can be the seat of the Jubilee” based on anything other than its exclusive identity as Chair of Peter (condemning Proposition 37 on national churches).

Conclusion: Jubilee as Anti-Sacrament

This Jubilee exemplifies the conciliar sect’s inversion of sacramental economy – turning what should be a plenissima indulgentia (Paul IV, Cum Pastoralis) into a naturalistic celebration of human solidarity. Where true Popes like Benedict XIV warned against abuses where “the sacred is mixed with the profane” (Annus Qui), the neo-church institutionalizes syncretism. As faithful Catholics recall Pius XI’s establishment of Christ the King’s feast to combat secularism, they recognize this Jubilee as the ultimate fulfillment of his warning: “The rebellion of individuals and states against the authority of Christ has produced deplorable consequences” (Quas Primas, §1).

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Source:
Pope Leo: Jubilee Year ‘a powerful sign of a new world’   (vaticannews.va)
Date: 31.12.2025