VaticanNews portal (January 6, 2026) reports Russian airstrikes killing two civilians in Kyiv amid intensified Coalition of the Willing diplomatic talks in Paris. The article details Emmanuel Macron hosting Volodymyr Zelensky and Western leaders to discuss “security guarantees” and “multinational force” deployment, while noting Donald Trump’s alleged 90% agreement with Zelensky on peace terms. The report exemplifies the modernist reduction of geopolitical conflicts to purely naturalistic terms while omitting the fundamental Catholic truth: Regnabit cor Jesu ubi non regnat lex Christi (The Heart of Jesus will reign where the law of Christ does not reign).
Naturalistic Framing of War as Mere Human Tragedy
The portal’s description of civilian casualties as “first reported fatalities from strikes on the Ukrainian capital this year” reduces human suffering to statistical novelty—a journalistic trope wholly divorced from Catholic moral theology. Nowhere does it reference the lex aeterna governing all warfare, as articulated by St. Augustine: “Justitiae partes sunt, aut servare pacem, aut deferre bellantibus, aut ulcisci injurias” (The duties of justice are either to preserve peace, or to negotiate with combatants, or to avenge injuries) (De Civitate Dei, XIX:13). The omission of moral categorization—whether Russia’s invasion constitutes unjust aggression or Ukraine’s defense meets jus ad bellum criteria—reveals the bankruptcy of conciliarism’s false irenicism.
Diplomatic Apostasy: The False Hope of Human Alliances
Discussions are expected to focus on a possible multinational force to reassure Ukraine after a peace deal, the nature of long‑term security guarantees in case of renewed Russian aggression
This worship of geopolitical machinations constitutes blasphemous displacement of divine providence. Pius XI condemned such humanistic delusions in Quas Primas: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” The “Coalition of the Willing”—a phrase echoing Masonic revolutionary rhetoric—presumes to usurp Christ’s exclusive right as “Rex Regum et Dominus dominantium” (King of Kings and Lord of Lords) (Apocalypse 19:16) to govern international relations.
Silence on the Sacrilege of Ecumenical Collaboration
The article’s reference to NATO Secretary General Mark Rutte attending talks underscores the conciliar sect’s betrayal of Catholic exclusivism. St. Pius X’s Lamentabili Sane condemned the proposition that “truth changes with man, because it develops with him, in him, and through him” (Proposition 58)—the very error enabling Vatican officials to treat NATO (a nuclear-armed secular alliance) as morally equivalent to Christ’s Church. True Catholic doctrine demands denunciation of all military pacts not subordinate to the Social Reign of Christ, as Leo XIII taught: “There is no power except from God” (Romans 13:1), hence “potestas directa over temporal affairs belongs to the Church when morality is at stake” (Immortale Dei, 1885).
Theological Vacuum: No Invocation of Divine Justice
Nowhere does the report mention reparation for sins, prayer for conversion of aggressors, or the Four Last Things—omissions revealing the modernist denial of novissimi. The deaths of Kyiv civilians are presented as political fodder rather than souls facing Particular Judgment, contrary to the Church’s perennial teaching: “In omnibus operibus tuis memorare novissima tua, et in aeternum non peccabis” (In all your works remember your last end, and you will never sin) (Sirach 7:40). This naturalistic reporting reflects Bergoglio’s abolition of the Apostolic Penitentiary’s Oremus pro Pontifice—a symbolic severing of earthly events from their eschatological significance.
The Masonic Subtext of “Peace Negotiations”
Zelensky’s claim that Trump agreed “90%” with his peace plan parallels the Masonic strategy of “ordo ab chao“—creating artificial consensus to impose anti-Christian global governance. The article’s avoidance of concrete proposals mirrors the occult principle of “solve et coagula,” dissolving national sovereignty through endless dialogue. Pius IX’s Syllabus of Errors explicitly condemned such relativism: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error 15). True peace remains impossible while leaders reject Christ’s Kingship, for “non est pax impiis, dicit Dominus” (There is no peace for the wicked, says the Lord) (Isaiah 48:22).
Conclusion: The Abandoned Mandate of Catholic Journalism
Vatican News’ Ukraine coverage epitomizes the conciliar sect’s apostasy from its evangelical mission. Rather than echoing St. Paul’s “praedica verbum, insta opportune, importune” (Preach the word, be urgent in season and out of season) (2 Timothy 4:2), it peddles secular narratives divorced from the Depositum Fidei. Until geopolitical conflicts are analyzed through the immutable lens of Christ’s Social Reign—as articulated in Pius XI’s institution of the Feast of Christ the King—such reporting will remain not merely incomplete, but spiritually lethal.
Source:
Russian strikes on Kyiv kill two in first deadly attack on the capital (vaticannews.va)
Date: 06.01.2026