Catholic News Agency (CNA) reports on December 28, 2025-January 3, 2026 attacks in Nigeria’s Kontagora Diocese where bandits killed 42 Christians and Muslims while desecrating a Catholic church. “Fr.” Matthew Stephen Kabirat, communications director of the conciliar sect’s local structure, described the destruction of crucifixes and Stations of the Cross imagery while demanding military intervention, conspicuously avoiding any mention of spiritual remedies or the Social Reign of Christ the King. This naturalistic response epitomizes the conciliar sect’s abandonment of Catholic integralism.
Omission of Supernatural Realities Exposes Conciliar Apostasy
The report’s exclusive focus on temporal security measures starkly contrasts with the doctrina catholica articulated in Pius XI’s Quas Primas: “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ” (QP 32). Nowhere does “Fr.” Kabirat invoke Christ the King’s sovereignty over Nigeria or call for national consecration – a silence revealing the conciliar sect’s fundamental rejection of the Church’s divine mission to subjugate all nations to the Sweet Yoke of Christ.
This spiritual bankruptcy manifests in three critical omissions:
1. No call for Nigeria’s conversion: The equalization of Christian and Muslim victims (“these victims were both Christians and Muslims”) constitutes implicit religious indifferentism condemned by Pius IX’s Syllabus of Errors: “Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ” (Proposition 17).
2. No recognition of martyrdom: The slaughtered Christians receive no acknowledgment as potential martyrs, ignoring the Church’s perennial teaching that sanguis martyrum semen christianorum (“the blood of martyrs is the seed of Christians” – Tertullian).
3. No sacramental response: Kabirat demands military task forces but neglects to organize Eucharistic processions, Forty Hours Devotions, or public Rosaries – the true “spiritual weapons” Paul VI abandoned when destroying the Leonine Prayers after Vatican II.
Desecration as Consequence of Liturgical Destruction
Bandits destroying a crucifix and Stations of the Cross merely imitate the conciliar sect’s own iconoclasm. As Archbishop Marcel Lefebvre warned before his compromised stand: “The New Mass is a poisoned crucifix.” The desecrated Sokonbora church likely contained the invalid Novus Ordo altar – itself a violation of Trent’s requirement that altars contain relics of martyrs (Session XXII, Canon VII). This sacrilege continues the systematic dismantling of sacred space begun when Annibale Bugnini replaced altars with tables.
The report’s description of destroyed “musical instruments” unconsciously admits the post-conciliar degradation of liturgy into Protestant-style worship. Contrast this with Pius X’s Tra le Sollecitudini: “The primary purpose of sacred music is to clothe liturgical text with sound…consequently nothing profane may be permitted” (III.2). Where cassocked priests once carried the vexillum Christi into pagan lands, diocesan officials now beg secular authorities for protection like the Byzantine collaborators who surrendered Constantinople.
Naturalism Replaces Supernatural Faith
Kabirat’s exclusive recommendation of military solutions (“immediate need for a large and well-equipped military task force”) constitutes pure naturalism condemned by St. Pius X in Pascendi Dominici Gregis: “They deny that the Church has any right to temporal power, declaring absurd the idea of spiritual authority wielding temporal arms” (26). The true Church knows temporal power exists to serve spiritual ends, as articulated in Boniface VIII’s Unam Sanctam: “The spiritual authority must establish the terrestrial power, and judge it if it deviates.”
This naturalistic mindset explains the diocese’s silence on:
– The necessity of Nigeria’s consecration to Christ the King
– Public processions with the Blessed Sacrament
– Exorcisms against diabolical forces inspiring the attacks
– Missionary efforts to convert Muslim attackers
Instead, the conciliar sect operates as a NGO – Pius XII’s warning fulfilled: “The day the Church becomes a servant of the world, she will cease being the Bride of Christ.”
Symptom of Bergoglian Apostasy
The Kontagora tragedy manifests the poisonous fruits of Francis/Bergoglio’s Abu Dhabi Declaration that “pluralism and diversity of religion” are “willed by God.” When Nigeria’s bishops should be demanding extra ecclesiam nulla salus (“outside the Church no salvation”), they instead promote ecumenism that emboldens Islamists. As the Syllabus declares: “The Church should be separated from the State, and the State from the Church” (Proposition 55 condemned).
This modernist inversion explains why no Nigerian “bishop” has:
1. Ordered nationwide Rosary crusades
2. Mandated Eucharistic reparation
3. Threatened interdicts against corrupt officials
4. Demanded the outlawing of Islam
Instead, like the hired hands condemned in John 10:12, they flee from their flock while wolves devour them.
Conclusion: Only Return to Tradition Brings Peace
As bandits behead Christians in Nigeria, antipope Francis/Bergoglio wastes time on “synodality” and climate change – proving the conciliar sect’s total capitulation to modernity. The solution lies not in modernist “dialogue” but in Pius XI’s prescription: “When all men…shall obey…the commandments of His law…He will banish every evil and deliver mankind from all crime” (QP 19). Until Nigeria’s remnant Catholics reject Vatican II and embrace true priests offering the Immemorial Mass, such atrocities will only multiply. Christus vincit! Christus regnat! Christus imperat!
Source:
Bandits kill 42, kidnap women and children in attacks on villages in Nigeria diocese (catholicnewsagency.com)
Date: 06.01.2026