Catholic News Agency reports on a January 9, 2026 speech where the Vatican usurper Robert Prevost (“Leo XIV”) addressed diplomatic representatives. The pretender pontiff condemned “zeal for war” and weakening multilateralism while advocating for secular human rights frameworks, religious freedom, and family values through naturalistic reasoning divorced from Catholic dogma. His 5th-century reference to St. Augustine’s *De Civitate Dei* served as veneer for promoting globalist ideologies antithetical to the Social Reign of Christ the King.
Diplomatic Apostasy: Substituting Naturalism for Catholic Order
The speech exemplifies the conciliar sect’s fundamental betrayal of Quas primas (Pius XI, 1925), which declared: “Nations will be happy only when they accept the dominion of our Savior.” By framing peace as merely “the rule of law” rather than Christ’s kingship, Prevost commits the very error Pius XI condemned when warning that “the entire human society had to be shaken because it lacked a stable and strong foundation” in divine authority.
His appeal to “partisan interests” overriding the common good deliberately omits the Catholic definition of bonum commune as requiring submission to God’s law. The Syllabus of Errors explicitly condemns such naturalism in Proposition 39: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits.” Prevost’s multilateralism constitutes practical endorsement of this condemned proposition, treating nation-states as sovereign entities rather than vassals under Christ the King.
Human Rights as Neo-Pagan Idolatry
When the antipope laments the “short circuit of human rights,” he perpetuates the modernist heresy condemned in Lamentabili sane exitu (1907), which rejected the notion that “dogmas are not truths of divine origin but interpretations of religious facts.” His catalog of “fundamental human rights” – including freedom of expression and conscience – derives from Enlightenment principles anathematized by Gregory XVI in Mirari vos (1832) as “delirium” and by Pius IX in Propositions 15-18, 77-79 of the Syllabus.
The speech’s vague reference to “so-called new rights” fails to explicitly condemn abortion and gender ideology as intrinsic evils, employing the conciliar sect’s signature tactic of studied ambiguity. Contrast this with Pius XI’s unambiguous condemnation in Casti connubii: “Any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offense against the law of God and of nature.”
The Persecution Scandal: Omitting the Remedy of Conversion
Prevost’s description of Christian persecution carefully avoids the only true solution: the conversion of nations to the Catholic Faith. While noting 380 million persecuted believers, he remains silent on Christ’s mandate to “teach all nations” (Matthew 28:19) and Pius XII’s teaching that “the Church cannot approve of that false liberty which holds that men are free to embrace whatever religion they like” (Ci riesce, 1953).
His condemnation of “subtle discrimination” against Christians in Western nations deliberately obscures how these persecutions result directly from Vatican II’s religious liberty heresy. The conciliar sect’s own Dignitatis humanae (1965) laid groundwork for marginalizing Catholicism by declaring all religions free to propagate error – precisely the “Orwellian-style language” Prevost hypocritically denounces while promoting its root cause.
Family Betrayal Through Semantic Subterfuge
The usurper’s family rhetoric reveals typical conciliar doublespeak. While mentioning “woman and man” in marriage, he avoids condemning civil unions and same-sex adoption – omissions that functionally enable the LGBT agenda. Compare this evasive language with Leo XIII’s Arcanum (1880): “The family may be regarded as the cradle of civil society, and it is in great measure within the circle of family life that the destiny of states is fostered.”
Prevost’s call to “categorically reject any practice that denies… life” lacks the doctrinal precision of Pius XII’s Address to Midwives (1951), which specified: “Every human being, even the child in the womb, has the right to life directly from God and not from the parents or any human society.” By failing to name abortion as murder and euthanasia as suicide, the antipope undermines the very pro-life witness he pretends to champion.
Augustinian Camouflage for Globalist Revolution
The speech’s manipulation of St. Augustine constitutes sacrilege against both the Doctor of Grace and Catholic social teaching. Prevost quotes “amor sui” while promoting the UN’s Sustainable Development Goals – the ultimate expression of earthly city pride. Authentic Augustinian political theology appears in Quas primas: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.”
The conciliar sect’s Vatican diplomats exemplify Augustine’s “earthly city” through their membership in organizations like the Club of Rome and Council on Foreign Relations. Prevost’s appeal to multilateralism directly contradicts Pius XI’s condemnation in Quadragesimo anno (1931) of international finance controlling nations – the very power structure his diplomats serve.
This diplomatic address confirms the conciliar sect’s complete absorption into the globalist New World Order apparatus. Until nations return to Christ the King through consecration to His Sacred Heart – not the modernist “human fraternity” heresy – no true peace can exist. As Pope St. Pius X warned in Notre charge apostolique (1910): “The true friends of the people are neither revolutionaries, nor innovators: they are traditionalists.”
Source:
Pope Leo condemns ‘zeal for war,’ weak multilateralism in speech to diplomats (catholicnewsagency.com)
Date: 09.01.2026