Vatican Consistory Masks Apostasy with Abuse Rhetoric
Vatican News portal (January 10, 2026) reports on antipope Leo XIV’s speech concluding a two-day “Extraordinary Consistory” of approximately 170 cardinals. The gathering ostensibly addressed abuse scandals while prioritizing discussion of synodality and mission – themes voted on by the cardinals themselves. Leo XIV lamented that abuse victims encountered “closed doors” from bishops, announcing plans for annual consistories starting with another meeting in June 2026. The text emphasizes “listening,” “dialogue,” and implementing the apostolic constitution Praedicate Evangelium, which restructured the Roman Curia to advance conciliarist governance.
Naturalistic Reduction of Ecclesial Crisis
The article frames the abuse crisis as primarily a failure of bureaucratic processes rather than theological and moral collapse resulting from Vatican II’s heresies. Leo XIV’s statement that “the scandal in the Church is that the door was closed” ignores the radix omnium malorum (root of all evils): the post-conciliar destruction of sacramental discipline, priestly formation, and dogmatic certainty. Pius XI’s Divini Illius Magistri (1929) condemned precisely this naturalistic approach, teaching that true reform requires restoring “Christ the King in all rights of His royalty,” not administrative tweaks. The consistent omission of sacramental repentance, divine judgment, and the necessity of sanctifying grace reveals the conciliar sect’s abandonment of supernatural faith.
Synodality as Vehicle for Doctrinal Dissolution
Leo XIV’s call to “deepen mutual understanding” through written submissions on synodality continues Paul VI’s revolutionary agenda. The 1917 Code of Canon Law (Canon 218) reserves doctrinal judgment solely to the Roman Pontiff, forbidding democratic processes in matters of faith. Praedicate Evangelium‘s establishment of lay-led dicasteries constitutes formal heresy against Pastor Aeternus (Vatican I), which dogmatically defined papal supremacy as requiring no “consent of the Church” (Chap. 3). When cardinals discuss “mission rooted in Vatican II,” they promote apostasy: Pius X’s Pascendi (1907) condemned the modernist belief that doctrine “evolves” through collective consciousness (Prop. 22, 64). The planned 2028 “Ecclesial Assembly” will institutionalize this heresy, fulfilling St. Pius X’s warning about modernists seeking to “democratize the Church.”
Liturgical Desecration Underlies Abuse Crisis
The article’s passing reference to liturgy as a “non-central” theme exposes the sect’s contempt for Catholic worship. Sexual abuse exploded after Paul VI’s illegitimate reform of Holy Orders via Pontificalis Romani (1968), which altered sacramental form. Leo XIV’s silence on restoring the traditional Mass proves his complicity – Pius XII’s Mediator Dei (1947) taught that changing liturgy risks “offending the honor due to God.” True pastors would mandate the Immemorial Mass, reinstate Thomistic seminaries, and expel homosexual networks – not schedule more “listening sessions.” The 1917 Code (Canon 2359) mandated excommunication for clergy committing abuse, but post-conciliar “pastoral mercy” abolished this penalty, enabling predators.
False Mercy Replaces Justice
Leo XIV’s claim that “Christ’s door is always open” distorts the Gospel. Our Lord excluded the unrepentant (Matthew 22:12-13) and warned: “Unless you do penance, you shall all perish” (Luke 13:3). The article’s focus on “accompanying victims” without demanding doctrinal conversion constitutes formal cooperation with evil. Contrast this with Pius XI’s Miserentissimus Redemptor (1928), which ordered public reparation for blasphemies through Eucharistic adoration and the Sacred Heart devotion. When modernists speak of “solidarity with war-torn regions,” they reject Christ’s Social Kingship – Pius XI’s Quas Primas (1925) declared that only societies recognizing “the rule of our Savior” attain true peace.
Conclusion: Consistory of Apostates
This gathering of cardinalitial usurpers constitutes a pseudosynodus haereticorum (pseudo-synod of heretics). Valid cardinals ceased existing when Paul VI violated Pope Pius IV’s Profession of Faith by introducing new rites of episcopal consecration. Leo XIV’s planned June 2026 meeting aims to finalize the conciliar sect’s transformation into a humanitarian NGO, discarding the last vestiges of Catholic identity. As Our Lord prophesied: “When the Son of Man cometh, shall He find, think you, faith on earth?” (Luke 18:8). True shepherds would convoke a Council of Restoration to condemn Vatican II, re-establish the Tridentine Mass, and consecrate Russia to the Immaculate Heart – but these hirelings “have loved the glory of men more than the glory of God” (John 12:43).
Source:
Pope Leo: Failure to welcome abuse victims is a scandal (vaticannews.va)
Date: 10.01.2026