Vatican Sect’s Theatrical Funeral Rites Expose Apostate Ecclesiology
Portal Catholic News Agency reports on November 3, 2025, that antipope Leo XIV (Robert Prevost) celebrated a Novus Ordo service in St. Peter’s Basilica, ostensibly offering “Mass” for deceased conciliar prelates including his modernist predecessor Jorge Bergoglio (“Francis”). The article claims this ceremony transmitted “Christian hope” through the supposed ministerial legacy of these figures, with the antipope asserting they “led many to righteousness” through their conciliar “guidance and teaching.”
Naturalization of Death and Eschatology
The liturgical theater performed by the Vatican sect constitutes sacrilegious parody, reducing the Memento Mori (remember death) to psychological comfort rather than solemn warning about Particular Judgment. Pius XI’s Quas Primas (1925) declares: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” The complete omission in the “homily” of the Four Last Things (Death, Judgment, Heaven, Hell) reveals the modernist denial of Novissimis as defined by Lateran IV (1215).
Bergoglio’s revolutionary sect replaces the Dies Irae with anthropocentric consolations: “We are not saddened like those without hope, because even the most tragic death cannot prevent Our Lord from welcoming our soul into his arms.” This blasphemous assertion ignores the Council of Trent’s decree on justification (Session VI, Canon 30): “If anyone says that after the reception of the grace of justification the guilt is so remitted and the debt of eternal punishment so blotted out… that no debt of temporal punishment remains to be discharged… let him be anathema.” The Vatican apparatus promotes the heresy of universal salvation through emotional manipulation rather than the Church’s immutable teaching on purgative suffering.
Invalid “Mass” Mocks Propitiatory Sacrifice
The conciliar sect’s Novus Ordo service constitutes simulated liturgy lacking valid matter, form, and intention. Pius XII’s Mediator Dei (1947) condemns those who would “make the Mass a concelebration” or “community meal” rather than the “sacrifice of Calvary sacramentally renewed.” The article’s description of “Eucharistic sacrifice” being offered by laypeople (“hundreds of Catholic faithful”) alongside the antipope confirms the Protestantized nature of this invalid ritual.
Canon 804 of the 1917 Code prohibits offering Mass for heretics: “Masses may not be applied for the impenitent, manifest heretics, schismatics, and other excommunicated persons.” Bergoglio’s public heresies (denial of Hell, promotion of sodomy, rejection of evangelization) place him outside the Church’s prayer of suffrage. The sect’s liturgical theater constitutes spiritual fraud against the faithful by pretending to offer efficacious suffrages for souls whose final dispositions remain unknowable – and in Bergoglio’s case, whose manifest apostasy suggests eternal damnation.
Undermining the Dogma of Extra Ecclesiam Nulla Salus
The ceremony’s ecumenical subtext emerges in the claim that deceased conciliar bishops transmitted Christ’s “wisdom, justice, sanctification, and redemption” globally. This directly contradicts Boniface VIII’s Unam Sanctam (1302): “We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.” The Vatican sect propagates the condemned error of religious indifferentism by implying that modernist bishops who promoted false ecumenism (Bergoglio’s Abu Dhabi declaration), pagan worship (Amazonian Pachamama rituals), and intercommunion with heretics could be instruments of sanctification.
Leo XIV’s statement that these prelates “led many to righteousness” constitutes formal heresy against the Syllabus of Errors (1864), which condemns the proposition that “good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ” (Proposition 17). Pius IX’s Quanto Conficiamur Moerore (1863) explicitly rejects this false hope: “It is known to us and to you that those who are in invincible ignorance of our most holy religion, but who observe carefully the natural law… can, by the operating power of divine light and grace, attain eternal life.”
False Hope as Instrument of Apostasy
The article’s recurring emphasis on “Christian hope” devoid of doctrinal content exemplifies modernism’s evacuation of theological substance. St. Pius X’s Pascendi Dominici Gregis (1907) identifies this tactic: “They proceed to diffuse poison through the whole tree so that there is no part of Catholic truth which they leave untouched.” The conciliar sect replaces the Church’s depositum fidei with therapeutic deism when the antipope states: “Dear friends, our beloved Pope Francis and our brother cardinals and bishops… have lived, witnessed, and taught this new paschal hope.”
This “new hope” constitutes apostasy from the Catholic Faith, as the Vatican II sect has systematically dismantled:
- The necessity of sacramental confession (Bergoglio’s Amoris Laetitia permitting adulterers to receive communion)
- The missionary mandate (replacing evangelization with “dialogue”)
- The social kingship of Christ (abandoning Quas Primas‘ call for civil recognition of Christ’s reign)
The sect’s funeral rites constitute ideological theater to reinforce their revolutionary ecclesiology. As Archbishop Lefebvre warned in 1974: “This Conciliar Church is a schismatic Church because it breaks with the Catholic Church of all time.” The true Church continues only through those bishops and priests preserving the integral Faith and sacraments outside the counterfeit Vatican structure.
Source::
Pope Leo XIV celebrates Mass in suffrage for deceased prelates (catholicnewsagency.com)
Article date: 03.11.2025