Mockery of Sacred Rites: Vatican Seals Doors on Spiritual Bankruptcy
Catholic News Agency reports the sealing of St. Peter’s Holy Door on January 16, 2026, completing the closure of all four papal basilicas’ Holy Doors after the “Jubilee of Hope.” The article details how workers from the Fabric of St. Peter will brick up the door and embed a bronze capsule containing a closing document, jubilee coins, and door keys. Antipope Leo XIV claims the jubilee “has concluded on the calendar but not in the spiritual life,” despite presiding over ceremonies devoid of supernatural faith. This ritual theater exposes the conciliar sect’s reduction of sacred mysteries to Masonic-style symbolism.
Illegitimate Rites Presided Over by Usurpers
The article states matter-of-factly that “the Holy See will complete the closing” of the Holy Doors, ignoring the dogmatic impossibility of a manifest heretic holding ecclesiastical jurisdiction. Canon 188.4 of the 1917 Code explicitly voids any office held by those who “publicly defect from the Catholic Faith.” Since the apostate Montini (Paul VI), all Vatican claimants have promulgated heresies condemned in Pius IX’s Syllabus of Errors (1864), particularly:
“The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Condemned Proposition 80).
By performing rituals reserved to legitimate pontiffs, Leo XIV engages in sacrilege. The ceremony’s validity presupposes apostolic succession, which the conciliar sect severed through its invalidation of Holy Orders via the 1968 Pontificalis Romani. Pius XII’s Sacramentum Ordinis (1947) demanded specific form and matter for ordination—requirements abandoned in the new rite.
Naturalism Replaces Supernatural Faith
Nowhere does the article mention grace, repentance, or the Four Last Things. Instead, it focuses on mechanical acts: “erect a brick wall,” “insert a bronze box,” and “coins minted during the jubilee year.” This echoes the Modernist fixation on tangible symbols over invisible realities—a heresy condemned in St. Pius X’s Lamentabili:
“The sacraments merely serve to remind man of the presence of the ever-benevolent Creator” (Condemned Proposition 41).
The “Jubilee of Hope” itself constitutes doctrinal sabotage. True jubilees require: 1) a valid pope, 2) public recitation of the Creed and Te Deum, and 3) indulgence conditions including sacramental confession and Eucharistic communion—impossible in structures using invalid rites. Leo XIV’s jubilee offered only the vacuous hope of human solidarity, repudiating Pius XI’s teaching that “the peace of Christ can only be achieved in the Kingdom of Christ” (Quas Primas, 1925).
Masonic Symbolism in Ritual Sealing
The inclusion of a “metal capsule (‘capsis’)” containing “keys to the Holy Door” mirrors Masonic “cornerstone” ceremonies where lodges deposit commemorative items in buildings. Such syncretism fulfills the prediction in the “False Fatima Apparitions” file that Freemasonry would infiltrate Church rituals through “natural phenomena” and “disinformation strategies.” The 1917-2017 timeline (aligned with Masonic 300-year cycles) further implicates these ceremonies as psychological operations against Catholicism.
Meanwhile, the article’s description of “sanpietrini” workers performing the sealing exposes the conciliar sect’s clerical collapse. Traditionally, Holy Doors were sealed by cardinals—not tradesmen—emphasizing the hierarchy’s sacred role. This desacralization enacts Vatican II’s Lumen Gentium heresy that “the laity are made sharers in the Church’s priestly function” (§31).
Omission of Eschatological Warnings
Most damning is the article’s silence on the state of grace required for legitimate jubilee participation. Leo XIV’s ritual presumes God’s mercy extends to those persisting in doctrinal error—a contradiction of Trent’s Session VI, Canon 14:
“If anyone says that man is absolved from his sins and justified because he believes for certain that he is absolved and justified… let him be anathema.”
The sealing ceremony lacks prayers for the faithful departed, acts of reparation, or warnings against Hell—omissions revealing the conciliar sect’s abandonment of extra Ecclesiam nulla salus. Pius IX’s Quanto Conficiamur Moerore (1863) explicitly condemned the idea that “good hope at least is to be entertained of the eternal salvation of all those who are not in the true Church of Christ” (Proposition 17).
The “Jubilee of Hope” thus culminates not in spiritual renewal but in the entombment of apostasy—a bricked-up door symbolizing the conciliar sect’s final divorce from the One True Church founded on Peter.
Source:
St. Peter’s Holy Door to be sealed Jan. 16 (catholicnewsagency.com)
Date: 15.01.2026