Mexico’s “Dialogue for Peace”: Conciliar Sect Abdicates Christ’s Kingship

Mexico’s “Dialogue for Peace”: Conciliar Sect Abdicates Christ’s Kingship

The Catholic News Agency reports that the Mexican Bishops’ Conference will organize a “National Dialogue for Peace” from January 30 to February 1, 2026, at ITESO Jesuit University in Guadalajara. The event involves 1,370 participants including “bishops,” government officials, business leaders, and representatives of various religions, purportedly responding to violence exemplified by the 2022 murder of two Jesuit priests. This initiative claims to stem from “the largest listening movement in Mexico’s recent history,” producing a “National Peace Agenda.” The article frames the dialogue as Mexico’s decisive path toward measurable peace through secular collaboration.


Naturalism Masquerading as Pastoral Care

The conciliar sect’s “dialogue” constitutes a complete capitulation to naturalism, reducing the Church’s mission to social engineering. By declaring that “peace is measurable” through human effort alone, the organizers reject the supernatural order established by Christ. Quas Primas (1925) explicitly condemns such anthropocentrism: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (Pius XI). The absence of any reference to Christ’s Social Kingship exposes this initiative as apostasy.

“Mexico is not condemned to violence. Peace is possible, it is measurable, and it must begin today.”

This statement embodies the heresy condemned in the Syllabus of Errors: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Pius IX, Proposition 80). The measurement of peace through statistical metrics (“more than 20,000 testimonies”) replaces the pax Christi with utilitarian collectivism.

Ecumenical Syncretism in Jesuit Guise

Holding the event at a Jesuit university underscores its anti-Catholic character. The Jesuits’ decades-long apostasy culminates in this gathering of “people of different religious faiths,” violating Canon 1258 (1917 Code): “It is not permitted to Catholics to assist actively or take part in non-Catholic religious functions.” The statement’s emphasis on “extensive territories where the state no longer governs” deliberately ignores the true crisis: Mexico’s abandonment of its Catholic identity since the Masonic 1917 Constitution.

The murdered Jesuits’ role as alleged peace martyrs rings hollow. Their order’s theological deviations enabled Mexico’s spiritual collapse. Lamentabili Sane condemns the Jesuit-modernist synthesis: “The Church is incapable of effectively defending evangelical ethics because it steadfastly adheres to its views which cannot be reconciled with modern progress” (Proposition 63). These deaths serve not as call to repentance, but as propaganda for conciliar revolution.

Omission as Damnation

The dialogue’s agenda conspicuously avoids all supernatural solutions:

  1. No mention of the Rosary – The 1571 Battle of Lepanto proved Our Lady’s intercession ends violence. Vatican II’s suppression of Marian devotion enabled Mexico’s bloodshed.
  2. Silence on Eucharistic reparation – Instead of promoting Perpetual Adoration, the “bishops” pursue bureaucratic processes.
  3. Absence of calls for national consecration – True Mexican peace requires consecration to Christ the King through the Immaculate Heart, not Jesuit-engineered consensus.

Structural Apostasy

This “dialogue” follows the conciliar sect’s established pattern of self-annihilation:

  1. Democratization of truth – Equating victim testimonies with Magisterial authority violates Pascendi Dominici Gregis: “The Church is not a democratic association” (St. Pius X).
  2. Canonization of revolution – The murdered Jesuits become secular martyrs, despite their order’s role in propagating liberation theology condemned by Pius XI in Divini Redemptoris.
  3. Sacramental desertion – Not once does the article mention Confession or Mass as peace instruments, proving the conciliar sect’s loss of faith.

The True Path to Peace

Mexico requires not dialogue but conversion. As Quas Primas decrees: “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ.” Until Mexico’s government enacts laws conforming to Christ’s Kingship – banning blasphemy, restoring Church property, and privileging Catholicism – no humanistic “agenda” will end the violence wrought by collective apostasy.

The conciliar sect’s surrender to Masonic peace rhetoric fulfills Pius X’s warning: “The great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy… they are determined to do everything to achieve their purpose” (Our Apostolic Mandate, 1910). True Catholics must reject this satanic dialogue and pray for Mexico’s return to Catholic social order.


Source:
Catholic Church in Mexico convokes National Dialogue for Peace
  (catholicnewsagency.com)
Date: 19.01.2026

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