Vatican News portal (January 20, 2026) reports on “The Sewing Company,” a volunteer initiative producing adaptive clothing for wounded Ukrainian soldiers and civilians. The article describes how this Dnipro-based project expanded internationally with 25 hubs across multiple countries, producing over 300,000 garments through 800 volunteers. Kseniia Samoilych explains their practical challenges: power outages, fabric shortages, and extreme winter conditions reaching -15°C. The portal emphasizes themes of “solidarity,” “human warmth,” and practical assistance without mentioning spiritual dimensions.
Eclipse of Supernatural Charity in Conciliar Sect’s Narrative
The article exemplifies the conciliar sect’s complete inversion of Catholic priorities, reducing Christian charity to purely naturalistic humanitarianism. While the Church has always honored corporal works of mercy, she insists they must be ordered toward man’s supernatural end. Pius XI’s Quas Primas (1925) dogmatically affirmed that Christ’s reign extends over “not only private individuals but also rulers and governments” (n. 32) – a truth conspicuously absent in this portrayal of “solidarity.” The complete omission of prayer, sacraments, or the salvation of souls reveals the neo-church’s modernist foundation, condemned by St. Pius X as making religion “a matter of feeling” rather than objective truth (Pascendi Dominici Gregis, 1907).
Reduction of Human Dignity to Material Comfort
Kseniia’s statement that adaptive clothing preserves “dignity and well-being” exposes the conciliar sect’s heretical anthropology. True human dignity resides in being created ad imaginem Dei and called to supernatural beatitude, not in physical comfort. The article’s exclusive focus on temporal needs constitutes implicit denial of the soul’s immortality – condemned as proposition 58 in Pius IX’s Syllabus (1864): “No other forces are to be recognized except those which reside in matter.” The Holy Office under Pius XII later reiterated that material aid divorced from spiritual care constitutes “a grave dereliction of duty” (Instruction on the Apostolate of the Laity, 1950).
War Without Judgment: Moral Relativism in Conflict Reporting
The article’s failure to identify Russia as aggressor or Ukraine as defender constitutes moral cowardice forbidden by Catholic principles. Leo XIII taught that “justice being certain, war must be regarded as just… when it is necessary to defend the rights of nations” (Letter to Hungarian Bishops, 1893). The conciliar sect’s refusal to condemn evil stems from its false ecumenism and religious indifferentism – errors specifically anathematized in propositions 15-18 of the Syllabus. This moral ambiguity serves the Masonic agenda of dissolving nations into globalist structures, condemned by Pius IX in Etsi Multa (1873) as “the synagogue of Satan.”
Naturalism as New Religion of Neo-Church
The portal’s glowing description of volunteers sewing “even at night” during blackouts reveals the conciliar sect’s works-righteousness salvation. While pre-conciliar missionaries like St. Francis Xavier combined material aid with mass baptisms, this initiative offers only temporal comfort. Such naturalism constitutes apostasy from Christ’s mandate: “What does it profit a man if he gains the whole world but loses his soul?” (Mt 16:26). The Holy Office under Pius X condemned this error in Lamentabili Sane (1907), proposition 65: “Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into… liberal Protestantism.”
Omission of True Catholic Resistance
Notably absent is any mention of Ukraine’s traditional Catholic communities continuing the True Mass underground – a silence proving Vatican News’ complicity with communist-style religious persecution. The article’s celebration of global volunteer networks ignores that these “hubs” in Canada, Switzerland, and Germany operate in nations where the conciliar sect actively persecutes traditional Catholics. This aligns with Bergoglian synodality’s goal to replace the hierarchical Church with horizontalist power structures condemned by Pius VI in Auctorem Fidei (1794) as “pestilent errors.”
The sewing initiative’s humanitarian veneer cannot mask its participation in the neo-church’s anti-Catholic agenda. As true Catholics endure persecution worldwide, this article exemplifies how the conciliar sect uses “solidarity” to advance the modernist heresy that “truth changes with man” (Lamentabili Sane, prop. 58) – a diabolical inversion of Christ’s eternal Kingship.
Source:
Ukrainians fight frigid winter with the warmth of volunteering (vaticannews.va)
Date: 20.01.2026