The Catholic News Agency portal (January 20, 2026) reports on Cardinal Michael Czerny’s justification for choosing Chiclayo, Peru as the host city for the 34th World Day of the Sick. Czerny attributes this decision primarily to favorable climatic conditions rather than spiritual considerations, stating: “We needed a place where, given the climate in February, it would be less likely that the celebration would be affected by bad weather.” The article highlights antipope Leo XIV’s purported connection to the region through his earlier missionary work and current role as head of the Dicastery for Bishops. Czerny claims the event will emphasize “compassion and care for the sick” alongside “the active participation of the entire local community.” This ritualistic spectacle exemplifies the post-conciliar sect’s complete abandonment of supernatural priorities in favor of naturalistic humanism.
Meteorology Replaces Theology in Conciliar “Worship”
The admission that weather patterns determined the location of a major religious observance reveals the fundamental naturalism governing the Vatican II sect’s operations. Whereas Catholic tradition selected pilgrimage sites based on locus theologicus (theological significance)—such as Eucharistic miracles, Marian apparitions, or martyrdom sites—the conciliar bureaucracy operates on purely pragmatic considerations. This approach directly contradicts Pope Pius XI’s condemnation of those who “remove Jesus Christ and His most holy law from their customs, from private, family, and public life” (Quas Primas, 1925). The reduction of sacred space to meteorological convenience constitutes a desacralization of the liturgical principle, reducing what should be an encounter with the divine to a climate-controlled public relations event.
The Illegitimacy of Innovated Rituals
The very concept of a “World Day of the Sick” instituted in 1992 by the apostate Wojtyła (“John Paul II”) lacks any foundation in Catholic tradition. The Church already possesses the Sacrament of Extreme Unction (James 5:14-15) and countless feasts of saintly invalids like St. Lidwina of Schiedam—remedies ignored by the conciliar sect in favor of modernist spectacle. Pius X’s Lamentabili sane exitu (1907) condemned precisely such fabricated observances in Proposition 40: “The sacraments arose as a result of the interpretation by the Apostles or their successors of Christ’s thoughts and intentions, under the influence and encouragement of circumstances and events.” By creating new rituals disconnected from apostolic tradition, the Vatican II sect confirms its status as a human institution rather than the Mystical Body of Christ.
Antipope’s False Credentials
The article attempts to legitimize the usurper Leo XIV through references to his Peruvian missionary work, stating he “was a missionary in Peru beginning in 1985.” This biographical detail cannot sanctify one who occupies the Chair of Peter illegitimately. Canon 188.4 of the 1917 Code explicitly states: “Every office becomes vacant by the mere fact and without any declaration by reason of tacit resignation…if the cleric: publicly defects from the Catholic faith.” As a participant in the blasphemous “Pachamama” rituals during the 2019 Amazon Synod, Leo XIV manifested public defection from Catholic faith long before his pseudo-election. St. Robert Bellarmine’s principle applies: “Non potest Papa esse haereticus manifestus” (“A manifestly heretical pope cannot be pope”—De Romano Pontifice, II.30).
Omission of Supernatural Realities
Nowhere does the article mention the only true remedies for sickness—the Sacraments, redemptive suffering, or the Four Last Things. The conciliar sect’s focus on “compassion” divorced from contemptus mundi (contempt for the world) constitutes emotionalism condemned by Pius XII: “The sin of the century is the loss of the sense of sin” (Radio Message, 1946). True Catholic care for the sick emphasizes:
The necessity of sanctifying illness through union with Christ’s Passion (Col 1:24)
The imperative of providing access to Confession and Viaticum (Council of Trent, Session XIV)
The ultimate purpose of restoring health being the salvation of souls (1 Cor 9:22)
Instead, Czerny speaks of “the active participation of the entire local community”—a phrase exposing the sect’s democratization of sacred ministry, directly opposing Pius X’s condemnation of “the right of the laity to take active part in ecclesiastical government” (Vehementer Nos, 1906).
Geographic Relativism and Masonic Symbolism
The choice of Chiclayo’s “Shrine of Our Lady of Peace” warrants scrutiny. The shrine’s modernist architecture and reported ecumenical activities align with the conciliar sect’s religious indifferentism condemned in Pius IX’s Syllabus of Errors (1864): “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error 15). Moreover, Peru’s northern coast holds significance in pre-Columbian pagan religions—a troubling resonance given the Vatican II sect’s incorporation of indigenous idolatry into its rituals. When combined with the anti-pope’s Pachamama past, this location choice suggests continuation of syncretist agendas rather than authentic Catholic devotion.
The False Charity of Naturalism
Czerny’s vision of care for the sick reduces Christianity to social work: “The spiritual dimension of care for the ill and the active participation of the entire local community.” This echoes the Modernist heresy defined in Pascendi Dominici Gregis (1907) as “the evolution of dogma” whereby faith becomes mere human sentiment. True Catholic charity flows from caritas—the supernatural love of God—not communal activism. As Pope Pius XI taught: “Charity will never be true charity unless it takes justice as constant companion” (Divini Redemptoris, 1937). The conciliar sect’s exclusion of justice (i.e., giving God His due worship) from its “charitable” events confirms these observances as fraudulent imitations of Catholic practice.
The Chiclayo spectacle exemplifies how the Vatican II sect has replaced the Unbloody Sacrifice of Calvary—the only true remedy for human suffering—with anthropocentric pageantry. Until the Roman Usurpers are expelled and a true Pope consecrates Russia to the Immaculate Heart as demanded by Heaven, such events will proliferate as signs of the Sacrilegious Invasion foretold in the Third Secret of Fatima. Let the faithful recall Our Lord’s warning: “Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven” (Matthew 7:21).
Source:
Why will Chiclayo, Peru, host the World Day of the Sick? (catholicnewsagency.com)
Date: 20.01.2026