Conciliar Sect’s Media Message Distorts Catholic Mission for Naturalist Agenda
VaticanNews portal reports on a message from antipope Leo XIV (Robert Prevost) to the French Catholic Media Federation, urging communication professionals to “amplify voices for reconciliation” and “disarm hearts of hatred” through stories focusing on marginalized groups (21 January 2026). The text promotes Father Jacques Hamel—murdered in 2016—as a model of interreligious dialogue while emphasizing artificial intelligence’s challenges to “relationships” and “closeness.” This exhortation exemplifies the neo-church’s systematic replacement of supernatural objectives with humanitarian sentimentality.
Reduction of the Church’s Mission to Naturalistic Humanism
The message implores Catholic media to become “antennae that pick up and relay what the weak, marginalized, lonely” experience, framing the Church’s mission as therapeutic emotional support rather than societas perfecta (perfect society) tasked with humanity’s salvation. Nowhere does it mention the munus regale (kingly office) of proclaiming Christ’s exclusive lordship over nations, a doctrinal pillar affirmed by Pius XI’s Quas Primas (1925): “Nations… must not be unwillingly constrained to accept the rule of Christ but must be induced to submit to it willingly.”
By prioritizing “good relationships” over truth, the text violates Pius IX’s condemnation of indifferentism in the Syllabus of Errors: “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Proposition 16). The instruction to communicate “even to those who do not believe” while omitting the necessity of conversion constitutes implicit denial of Extra Ecclesiam nulla salus (Outside the Church there is no salvation).
Distortion of Martyrdom into Interreligious Syncretism
Antipope Leo XIV’s characterization of Jacques Hamel as a witness who “believed in the value of dialogue” deliberately obscures the martyr’s odium fidei (hatred of the faith)—the essential condition for martyrdom defined by Benedict XIV in De Servorum Dei Beatificatione. The murdered priest’s killers explicitly invoked Islamic supremacy while desecrating the altar, making this a case of anti-Christian persecution, not interreligious misunderstanding.
The neo-church’s manipulation of this tragedy serves its ecumenist agenda, violating Pius XI’s injunction in Mortalium Animos (1928): “The union of Christians can only be promoted by promoting the return to the one true Church of Christ.” By establishing a media award in Hamel’s name that promotes “dialogue” rather than doctrinal clarity, the conciliar sect perpetuates the condemned error that “Protestantism is nothing more than another form of the same true Christian religion” (Syllabus of Errors, Proposition 18).
Omission of Supernatural Means in Favor of Anthropocentric Activism
In urging communicators to provide “a balm for the wounds of humanity,” the message excludes any reference to the sacraments—particularly Penance—as the true remedy for spiritual brokenness. This reflects the Modernist reduction of religion to “man’s self-awareness of his relationship to God” (St. Pius X, Lamentabili Sane, Proposition 20). The emphasis on “seeking truth in love” while avoiding doctrinal specificity constitutes the “evolution of dogma” condemned in Pascendi Dominici Gregis (1907).
The text’s solitary mention of artificial intelligence as a challenge requiring “the reasons of the heart” ignores technology’s moral implications, bypassing Pius XII’s teachings on media’s duty to “form consciences according to the dictates of the divine law” (Miranda Prorsus, 1957). Instead, it promotes a naturalistic vision where communication itself becomes salvific—a heresy anticipating Teilhard de Chardin’s condemned “noosphere” concept.
False Ecumenism as Substitute for Missionary Mandate
Antipope Leo XIV’s directive to meet others “without letting ourselves be frightened by our differences” directly contradicts the Church’s perennial missionary imperative. Pius XII’s Mystici Corporis Christi (1943) emphasized that non-Catholics “stand in need of salvation” and require incorporation into the Church. The message’s silence on conversion echoes the apostate “prayer gathering” at Assisi (1986)—an event repudiating Christ’s command to “make disciples of all nations” (Matthew 28:19).
By celebrating Hamel’s murderers as “dialogue partners,” the neo-church advances the Masonic project of religious syncretism exposed in Leo XIII’s Humanum Genus (1884): “To this end they [Freemasons] endeavor to bring within their body the ministers of religion and imitate the Church’s rites.” This explains the event’s location in Lourdes—a site of disputed apparitions already compromised by conciliar sect’s manipulation of Marian devotion for ecumenical purposes.
Source:
Pope to Catholic media: Amplify voices for reconciliation, disarm hearts (vaticannews.va)
Date: 21.01.2026