Interfaith Dialogue as Apostasy: Conciliar Sect’s Betrayal of Catholic Mission
The Catholic News Agency portal (January 21, 2026) reports on the 29th “Day of Judaism” celebration in Płock, Poland, organized by the conciliar sect’s hierarchy. Cardinal Grzegorz Ryś, chairman of the Polish “bishops’” Council for Religious Dialogue, declared that Catholics and Jews must “listen to each other” under the theme “Your people will be my people and your God my God” (Ruth 1:16). The event involved joint prayers with Rabbi Michael Schudrich, exhibitions at a former synagogue, and speeches condemning antisemitism while promoting interfaith “peace.” Israel’s ambassador, “Bishop” Szymon Stułkowski, and “Sister” Katarzyna Kowalska of the International Council of Christians and Jews endorsed this syncretism.
Subversion of the Church’s Divine Mission
The conciliar sect’s “Day of Judaism” constitutes a blasphemous inversion of the Church’s missionary mandate. Christ commanded: “Go, teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19). Pius XI’s encyclical Quas Primas (1925) unambiguously taught that nations must submit to the Social Kingship of Christ, for “there is no other name under heaven given to men, whereby we must be saved” (Acts 4:12). Instead, Ryś reduces the Church to a NGO promoting “dialogue,” thereby denying the necessity of conversion for Jews—a betrayal echoing the Syllabus of Errors condemned by Pius IX, who anathematized the idea that “the Roman Pontiff can, and ought to, reconcile himself with progress, liberalism, and modern civilization” (Proposition 80).
Theological Contradictions and Modernist Heresies
Ryś’s claim that “all Church documents since the Second Vatican Council” affirm ties with “living Judaism” exposes the sect’s doctrinal bankruptcy. The Council’s Nostra Aetate (1965)—a product of Masonic infiltration—contradicts the infallible teaching of Extra Ecclesiam Nulla Salus. Pius XII’s Mystici Corporis Christi (1943) affirmed that only baptized members belong to the Mystical Body, while St. Pius X’s Lamentabili Sane (1907) condemned the proposition that “Revelation could not be something permanent, but only the consciousness acquired by man of his relation to God” (Proposition 21). By equating Judaism with Catholicism through Ruth 1:16—a verse describing Ruth’s conversion to the God of Israel—Ryś commits scriptural fraud. The Old Covenant was fulfilled and superseded by the New (Hebrews 8:13); to suggest Judaism retains independent salvific value is Pelagian heresy.
Silence on Conversion: Apostasy by Omission
Nowhere does the article mention the Church’s duty to evangelize the Jewish people—a silence revealing the conciliar sect’s apostasy. The Council of Florence (1441) dogmatized: “The Holy Roman Church believes, professes, and preaches that no one remaining outside the Catholic Church… can become partakers of eternal life; but they will go to the eternal fire… unless they are joined to the Church before the end of their lives” (Session 11). Rabbi Schudrich’s appeal to “combat antisemitism” disguises a deeper evil: the rejection of Christ’s divinity. As Pope Benedict XV warned in Principi Apostolici Muneris (1920), true charity demands we liberate souls from error, not “dialogue” them into damnation.
Naturalism and the Cult of Man
The event’s focus on “human behavior” (via the Holocaust exhibition) reduces religion to ethics, mirroring the modernist heresy condemned by St. Pius X: “The question of God’s nature, of the creation of the world, of revelation… are not to be answered by Catholic theology… but by human science” (Lamentabili, Proposition 58). The conciliar sect’s embrace of the U.S. Holocaust Memorial Museum—an institution promoting religious indifferentism—confirms its surrender to secular humanism. Cardinal Pie’s words to Napoleon III resound: “The world will end not for lack of wonders, but for lack of wonder”—a prophecy fulfilled in these bureaucrats of apostasy.
Ratzinger’s Masonic Ecumenism Realized
“Sister” Kowalska’s call to “sit at one table” with Jews epitomizes the neo-modernist synthesis. The International Council of Christians and Jews—a Freemasonic front—advances the same religious syncretism condemned by Leo XIII in Humanum Genus (1884): “The fundamental doctrine of the naturalists… is that human reason is supreme and absolutely autonomous. They deny the necessity of any supernatural revelation” (§20). Ryś’s assertion that “you will never be happy if you want to be happy alone” inverts Psalm 2:10-12, which commands kings to “serve the Lord with fear” lest they perish. True unity lies not in dialogue, but in the submission of all nations to the reign of Christ the King.
Source:
Cardinal Ryś: Catholics and Jews must ‘listen to each other’ to combat hate (catholicnewsagency.com)
Date: 21.01.2026