Conciliar Sect’s Empty Gestures on Antisemitism Conceal Doctrinal Apostasy

Vatican News portal (January 28, 2026) reports that antipope Leo XIV used his General Audience to commemorate International Holocaust Remembrance Day, decrying antisemitism while invoking a “society founded on mutual respect and the common good.” The article quotes him demanding “a world no longer marked by antisemitism” and repeating the conciliar sect’s adherence to Nostra Aetate.


Naturalistic Humanism Replaces Supernatural Faith

The so-called “appeal” deliberately avoids any reference to Christ the King’s social reign as demanded by Pius XI’s encyclical Quas Primas, which declares: “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ” (§32). Instead, antipope Leo XIV substitutes Catholic dogma with Enlightenment-derived concepts of “mutual respect” and “common good” – phrases echoing Masonic lodges rather than the Syllabus of Errors, which condemned the proposition that “the best condition of civil society is that wherein no duty is recognized by the government of correcting by enacted penalties the violators of the Catholic religion” (Error 77).

Omission of Conversion as Spiritual Charity

Nowhere does the antipope mention the Church’s primary duty towards Jews: to pray for their conversion to the One True Faith, as codified in the Good Friday prayer for “perfidious Jews” prior to the modernist alterations. This silence constitutes tacit denial of Extra Ecclesiam Nulla Salus, violating Canon 1325 of the 1917 Code which mandates belief that “no one outside the Catholic Church… can partake of eternal life.” Pius IX’s Syllabus explicitly condemns the error that “the Church has no right to use force” (Error 24) – force including the spiritual coercion of missionary activity.

Nostra Aetate as Vehicle for Religious Indifferentism

The article’s boast about “remaining faithful” to Nostra Aetate exposes the conciliar sect’s fundamental apostasy. This document claims non-Christian religions “often reflect a ray of that Truth which enlightens all men” (NA 2) – directly contradicting Pope Gregory XVI’s condemnation in Mirari Vos of “that absurd and erroneous doctrine which claims that liberty of conscience must be maintained for everyone.” St. Pius X’s encyclical Pascendi identified such statements as classic Modernist strategy: “To the laws of evolution everything is subject – dogma, Church, worship, the Books we revere as sacred, even faith itself” (§26).

Reduction of Holocaust to Generic “Genocide”

By framing Nazi atrocities as merely “genocide” rather than the specific fruit of apostasy from Christ the King, antipope Leo XIV perpetuates the conciliar sect’s historical revisionism. Pius XI’s Mit Brennender Sorge identified Nazism’s root cause as rejection of Divine Revelation: “Whoever exalts race, or the people, or the State… above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God” (§8). The Holocaust occurred precisely because Europe abandoned Catholic integralism for Masonic naturalism – the same error the conciliar sect now promotes.

Rhetorical Strategy Reveals Apostate Mentality

The linguistic analysis proves the conciliar sect’s complete inversion of Catholic priorities:

“The Church rejects any discrimination or harassment based on ethnicity, language, nationality, or religion.”

Notice the deliberate omission of discrimination against heresy and sin – a duty mandated by Scripture (Titus 3:10) and codified in Canon 2314 of the 1917 Code against heretics. The term “mutual respect” constitutes Modernist code for indifferentism, condemned by Pius IX: “From this totally false idea of social government, they fear not to foster that erroneous opinion most fatal to the Catholic Church… that liberty of conscience and worship is the proper right of every man” (Quanta Cura 3).

Symptomatic of Conciliar Revolution’s Logical End

This empty gesture completes Vatican II’s program described by Archbishop Marcel Lefebvre (before his own compromise) as “a new gospel, a new Church.” Having severed itself from Catholic Tradition through:
1. Abandonment of the Social Kingship of Christ (contra Quas Primas)
2. Denial of the Church’s exclusive salvific role (contra Mortalium Animos)
3. Suppression of missionary imperative (contra Rerum Ecclesiae)

The conciliar sect now functions as a NGO promoting Masonic universalism rather than the One Ark of Salvation. As St. Pius X warned in Pascendi Dominici Gregis: “The Modernists substitute for faith a religious sentiment… thus sentimentally expressed, they may have a kind of experience in matters religious” (§14). Antipope Leo XIV’s appeal demonstrates this substitution – replacing supernatural faith with humanitarian platitudes.


Source:
Pope Leo XIV: May the horror of genocide never again befall any people
  (vaticannews.va)
Date: 28.01.2026

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