Vatican’s Dialogue with European Power: A Betrayal of Christ’s Kingdom

Vatican’s Dialogue with European Power: A Betrayal of Christ’s Kingdom

Vatican News portal (January 29, 2026) reports on antipope Leo XIV’s meeting with European Parliament President Roberta Metsola, praising their “shared reflections on advancing peace through dialogue.” The conciliar sect’s media frames this encounter as a constructive diplomatic engagement, omitting all reference to Regnum Christi (the Kingship of Christ) while elevating human political structures. This exemplifies the neo-church’s fundamental apostasy from Catholic social doctrine.


Naturalism Disguised as Diplomacy

The article’s emphasis on “advancing peace through dialogue” constitutes a direct violation of Pope Pius XI’s condemnation in Quas Primas: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” The term “dialogue” here operates as code for religious indifferentism, explicitly condemned in Pope Pius IX’s Syllabus of Errors (Proposition 77-80), which rejects the notion that “the Catholic religion should no longer be held as the only religion of the State.”

Roberta Metsola’s appreciation for antipope Leo XIV’s “clarity of intentions” reveals the EU’s recognition of the conciliar sect as a useful partner in advancing globalist agendas. This mutual reinforcement between apostate ecclesial structures and secular powers fulfills Cardinal Alfredo Ottaviani’s warning in Il Baluardo (1953): “When she [the Church] descends into political compromises, she becomes a pawn of earthly powers.”

Theological Vacuum and Omission of Supernatural Order

Nowhere does the article mention:

  • The necessity of nations submitting to Christ’s Social Kingship (Quas Primas, §18)
  • The Church’s duty to convert civil authorities to the One True Faith (Pope Pius IX, Quanta Cura, §3)
  • The eternal consequences for rulers who reject divine law (Psalm 2:10-12)

This silence constitutes formal cooperation with the “cult of man” condemned by Pope St. Pius X in Pascendi Dominici Gregis (§37). The meeting’s focus on purely temporal “peace” while ignoring pax Christi in regno Christi (the peace of Christ in the Kingdom of Christ) demonstrates the neo-church’s complete absorption into the modernist project.

Structural Apostasy in Diplomatic Protocol

The subsequent meeting with “Cardinal” Pietro Parolin—whose holy orders are doubtful under Pope Pius XII’s Sacramentum Ordinis (1947)—and the Order of Malta’s degenerate leadership highlights the conciliar sect’s ecclesiological collapse. The original Knights of Malta swore “to defend the Faith with the sword” (Papal Bull Pie Postulatio Voluntatis, 1113), whereas today’s order collaborates with EU globalists, reducing itself to a NGO.

When the article applauds humanitarian work in Ukraine and Gaza without demanding the conversion of these regions, it violates the Great Commission (Matthew 28:19) and Pope Boniface VIII’s infallible declaration: “We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff” (Unam Sanctam, 1302).

Historical Continuity of Masonic Infiltration

The event’s location in Rome—now occupied by antipopes—parallels the fulfillment of Our Lady of La Salette’s warning (1846): “Rome will lose the faith and become the seat of the Antichrist.” The EU’s praise for antipope Leo XIV mirrors Freemason Albert Pike’s 19th-century strategy: “We shall put the papacy in service of revolution” (Letter to Mazzini, 1871).

Pope Leo XIII’s Humanum Genus (1884) explicitly condemned this collusion: “They leave nothing untouched in their labor to destroy the foundations of justice and honesty.” The conciliar sect’s embrace of EU officials constitutes precisely this destruction, replacing Thomistic political philosophy with UN-style multilateralism.

Conclusion: Return to Catholic Order

True Catholics must reject this sacrilegious parody of ecclesial authority. As St. Paul commands: “Bear not the yoke with unbelievers. For what fellowship has justice with injustice? Or what communion has light with darkness?” (2 Corinthians 6:14-15). The only path to authentic peace remains that outlined by Pope Pius XI: “When men recognize Christ as King, princes and peoples will pay public honor to Him” (Quas Primas, §31). Until antipope Leo XIV renounces Vatican II and submits to the Social Reign of Christ the King, such diplomatic encounters remain spiritual adultery with the “world that lies under the power of the evil one” (1 John 5:19).


Source:
Pope Leo receives President of the European Parliament
  (vaticannews.va)
Date: 29.01.2026

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