Vatican’s Peruvian Bishops Audience Exposes Conciliar Apostasy
The Vatican News portal (January 30, 2026) reports on an exchange between the usurper of the Apostolic See, Robert Prevost (“Leo XIV”), and Peruvian bishops during their ad limina visit. The article describes Prevost’s call for “unity, fidelity to the Gospel, and pastoral closeness” while invoking the 300th anniversary of St. Toribio de Mogrovejo’s canonization. This theatrical display epitomizes the conciliar sect’s systematic dismantling of Catholic ecclesiology through deliberate ambiguity and naturalized faith.
Subversion of Episcopal Office Through False Unity
The usurper’s insistence on “real and heartfelt communion among pastors” constitutes doctrinal sabotage when examined through the lens of Quas Primas (Pius XI, 1925): “Kings and princes […] must publicly honor and obey Christ.” True Catholic unity flows from submission to the Social Reign of Christ the King (Regnum Christi), not bureaucratic collegiality. The 1917 Code of Canon Law (Canon 1325) explicitly condemns this ecumenical distortion: “The faithful are bound to profess their faith whenever their silence, evasion, or manner of speaking would imply a denial of faith.”
“Today, the credibility of our announcement passes through real and heartfelt communion among pastors”
This statement inverts Catholic hierarchy by implying credibility derives from horizontal consensus rather than vertical fidelity to immutable doctrine. Pius IX’s Syllabus of Errors (1864) condemns such egalitarianism: “The Church ought to be separated from the State, and the State from the Church” (Error 55). The Peruvian bishops’ silent acquiescence to this inversion confirms their complicity in apostasy.
Theological Vacuum in “Gospel Proclamation”
Not once does the article mention the Unbloody Sacrifice of Calvary, sacramental grace, or the Four Last Things – the essential markers of authentic evangelization. Prevost’s directive to engage in “dialogue with culture without losing Christian identity” directly violates Pius X’s condemnation in Lamentabili (1907): “The dogmas […] are not truths […] but a certain interpretation of religious facts” (Proposition 22). The conciliar sect’s “Gospel” is anthropocentric, reducing salvation history to social activism.
“Saint Toribio did not proclaim a word of his own, but a Word received”
This selective hagiography omits Toribio’s actual legacy: implementing Trent’s decrees, combating clerical abuse through autos-da-fé, and establishing 1,000 parishes with sacramental precision. The counterfeit church co-opts saints while rejecting their modus operandi – a classic Modernist tactic condemned in Pascendi Dominici Gregis (Pius X, 1907).
Naturalism Disguised as Pastoral Care
The appeal to “pastoral closeness” masks the conciliar sect’s abandonment of extra ecclesiam nulla salus. When Prevost urges bishops to “become close to all those entrusted to us“, he omits the primary duty to withhold sacraments from public sinners (Canon 855 CIC 1917). This deliberate silence confirms the neo-church’s alignment with Syllabus Error 55: “The Church ought to adapt itself to modern liberties.”
“To live ad instar Apostolorum means to become close to all those entrusted to us”
True apostolic ministry requires condemnation of error, not therapeutic affirmation. St. Paul excommunicated Hymenaeus and Alexander (1 Tim 1:20), while conciliar “bishops” practice universal accompaniment – a demonic parody of charity.
Peruvian Church’s Structural Apostasy
Prevost’s claim that Peru holds “a special place in my heart” rings hollow amid the conciliar destruction of Peruvian Catholicism. The Lima Conference (1953) documented 93% Catholic adherence; today’s apostate structure reports less than 12% Sunday attendance. This collapse stems directly from implementing Vatican II’s heresies, particularly the Novus Ordo Missae’s abolition of propitiatory sacrifice.
The article’s conclusion – entrusting Peru to “Our Lady of Mercy” – compounds blasphemy by omitting Mary’s Immaculate Heart, the sole refuge against Modernism (Pius X, Pascendi). This calculated ambiguity confirms the counterfeit church’s allegiance to the “Masonic Operation Fatima” outlined in the provided documentation.
Source:
Pope to Peruvian Bishops: Live like the Apostles (vaticannews.va)
Date: 30.01.2026