Conciliar Sect’s Cuba Appeal Exposes Apostate Collaboration with Communism
Vatican News portal (February 1, 2026) relays statements from antipope Leo XIV and Cuban pseudo-bishops pleading for “dialogue” between the United States and Cuba amid economic sanctions. The article frames U.S. tariffs on oil exports to Cuba as exacerbating “social chaos,” with the conciliar sect’s representatives demanding “profound reform” and “respect for human dignity” while ignoring the Castro regime’s six-decade persecution of Catholics.
Naturalism Replaces Supernatural Mission of the Church
The Cuban pseudo-bishops’ statement—endorsed by antipope Leo XIV—reduces the Church’s mission to secular conflict resolution: “Cuba needs changes… but it does not need any more anguish or pain”. This echoes the naturalism condemned by Pius IX in the Syllabus of Errors (1864), which rejects the notion that “the Church ought to reconcile herself with progress, liberalism, and modern civilization” (Error #80). Nowhere do these conciliar figures mention:
- The blood of Cuban martyrs slaughtered by communist regimes since 1959
- The necessity of Cuba’s conversion to the Social Kingship of Christ (Quas Primas, Pius XI, 1925)
- The intrinsic evil of atheistic communism denounced by Pius XI in Divini Redemptoris (1937)
Their appeal for “healthy plurality” constitutes apostasy, violating Canon 1374 of the 1917 Code (forbidding Catholics from joining communist parties) and Pius XI’s teaching that “no one can be at the same time a sincere Catholic and a true socialist” (Quadragesimo Anno, 1931).
False Neutrality Emboldens Persecutors
The pseudo-bishops’ claim that “respect for the dignity… cannot be subordinated… to external conflicts” ignores Cuba’s systematic destruction of Catholic institutions. This false equivalence mirrors the hermeneutic of rupture condemned in Pius X’s Lamentabili Sane (1907), which rejected modernist claims that “the Church is incapable of effectively defending evangelical ethics” (Error #63). By refusing to identify the Castro regime’s crimes—imprisonment of priests, confiscation of Church properties, prohibition of religious education—these conciliar collaborators become accomplices to persecution. St. Augustine’s maxim applies: Silentium consensus videtur (“Silence implies consent”).
Economic Reductionism Denies Divine Justice
Blaming U.S. tariffs while ignoring Cuba’s socialist economic sabotage exposes the conciliar sect’s Marxist sympathies. Pius XI’s Quadragesimo Anno explicitly condemned socialist economics as “utterly ignoring and indifferent to the sublime end of both our mortal and immortal life” (§120). The article’s focus on oil shortages deliberately distracts from:
“The unchanging position of the Pope and of the Holy See… [is] that governments should resolve conflicts through dialogue, not coercion or war.”
This relativistic framing rejects the Church’s right to judge temporal affairs according to divine law—a right affirmed by Boniface VIII in Unam Sanctam (1302) and Leo XIII in Immortale Dei (1885). True Catholic doctrine demands Cuba’s leaders repent of their godless tyranny, not receive appeasement from pseudo-clerics.
Conclusion: Apostate Structures Serve the Antichrist
The conciliar sect’s Cuba statement follows the modernist playbook outlined in Pius X’s Pascendi Dominici Gregis (1907): replacing dogma with humanitarian sentiment, reducing the Church to a political NGO, and absolving revolutionary regimes of moral accountability. Antipope Leo XIV’s endorsement confirms these structures as instruments of the “masonic operation” against Christ’s Kingship—the very operation that fabricated the false Fatima apparitions to divert attention from modernism (False Fatima Apparitions, FILE). Until Cuba’s rulers submit to the Regnum Christi and repudiate communism, no “dialogue” can legitimize their satanic rebellion against God’s eternal law.
Source:
Pope Leo joins Cuban Bishops in calling for dialogue with US (vaticannews.va)
Date: 01.02.2026