“Economy of Francesco”: Masonic Subversion of Catholic Social Doctrine


“Economy of Francesco”: Masonic Subversion of Catholic Social Doctrine

Portal VaticanNews (November 4, 2025) promotes the global meeting “Restarting the Economy”—organized by the conciliar sect’s “Economy of Francesco” initiative—which seeks to “rethink economics in light of the Jubilee” through “social justice, care for the Earth, and freedom from debt.” The event, scheduled for November 28-30 in Castel Gandolfo, is framed as a “laboratory of listening” for young “changemakers” to advance an economy focused on “rest, liberation, and restoration.” This manifesto of naturalistic utopianism exemplifies the conciliar sect’s total apostasy from the Social Reign of Christ the King.


Reduction of the Supernatural Jubilee to Marxist Class Warfare

The article distorts the biblical Jubilee—a sacred institution rooted in the Mosaic Law (Leviticus 25:10)—into a vehicle for socio-economic revolution. By claiming the Jubilee “interrupts mechanisms of ownership” and “forgives debts” to “remind us that the economy is a tool, not a goal,” the authors reduce divine law to a socialist program. Pius XI condemned such naturalism in Quas Primas (1925): “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace, and harmony.” The Jubilee’s true purpose was to restore Israel’s covenantal relationship with God, not to serve as a prototype for debt abolition or climate activism.

Ecological Pantheism Disguised as “Care for the Earth”

The call for an economy that “slows down to care for the Earth” and grants the planet “a right to rest” echoes the Gaia heresy condemned by Pius IX in the Syllabus of Errors (1864): “Divine revelation is imperfect, and therefore subject to a continual and indefinite progress, corresponding with the advancement of human reason” (Proposition 5). This neo-pagan elevation of creation above the Creator violates the First Commandment. True Catholic ecology, as taught by Pius XII, demands stewardship of resources for man’s legitimate needs—not worship of “Mother Earth.”

Rejection of the Propitiatory Sacrifice in Favor of Horizontal “Dialogue”

The event’s design as a “laboratory of listening, dialogue, and imagination” excludes the only solution to economic injustice: the conversion of nations to the Catholic Faith. Pius X’s Lamentabili Sane (1907) anathematized the modernist claim that “the Church listening cooperates… so that the Church teaching should only approve the common opinions of the Church listening” (Proposition 6). By replacing the lex orandi with secular “discernment,” the conciliar sect denies the necessity of grace to heal humanity’s wound of original sin—the root of all economic exploitation.

Omission of the Church’s Divine Mission to Convert Nations

Not once does the article mention Christ’s kingship, the salvation of souls, or the duty of states to submit to the Church’s social reign. This silence confirms the apostate nature of the “Economy of Francesco,” which operates under the usurper Bergoglio. Pius IX’s Syllabus explicitly condemns the error that “the Roman Pontiff can, and ought to, reconcile himself with progress, liberalism, and modern civilization” (Proposition 80). True Catholic economics, as defined by Leo XIII in Rerum Novarum (1891), begins with the subordination of capital to eternal destiny—not Marxist redistribution cloaked in biblical language.

The Masonic Fingerprint: Debt Forgiveness as Spiritual Sabotage

The demand to “see debt not as punishment but as a wound to be healed” inverts the moral order. Debt stems from greed, imprudence, or injustice—sins requiring repentance, not bureaucratic erasure. This proposal aligns with the Freemasonic goal to dissolve private property, as exposed in the Syllabus: “The abolition of the temporal power of which the Apostolic See is possessed would contribute to the liberty and prosperity of the Church” (Proposition 76). Forgiveness of debt without conversion is economic Pelagianism, denying the need for penance and reparation.


Source:
Restarting the Economy: Rethinking Economics in the Light of the Jubilee
  (vaticannews.va)
Article date: 04.11.2025

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