Cuba’s Vocations Crisis Reveals Conciliar Sect’s Doctrinal Bankruptcy
EWTN News reports on Cuba’s consecrated life crisis, noting the loss of nearly one women’s religious congregation annually amid a broader vocational collapse. Father Ricardo Alberto Sola—identified as president of the Cuban Conference of Religious—claims 118 religious congregations remain (mostly female), with 700 sisters and 140 priests from 65 nations serving 20,872 faithful. The article frames this as perseverance, quoting Sola’s assertion that consecrated life is “fundamental to fulfilling the mission of faith” and Cardinal Ángel Fernández Artime’s visit as evidence of Vatican concern. This naturalistic narrative ignores the theological catastrophe underlying the collapse.
Vocational Desolation as Fruit of Conciliar Apostasy
The reported 370 priests for an entire nation starkly contradicts the lex orandi, lex credendi (the law of prayer is the law of belief) upheld by Pope Pius XII in Mediator Dei. The conciliar sect’s destruction of sacramental theology—replacing the propitiatory Sacrifice with the Novus Ordo meal—directly caused this implosion. As the 1917 Code of Canon Law (Canon 1381) warns, any attack on the Mass incurs latae sententiae excommunication. The article’s silence on Cuba’s near-total imposition of the invalid New Rite after 1969 proves the crisis stems from doctrinal, not demographic, causes.
“We are losing almost one women’s religious congregation per year, as they leave Cuba due to the vocational crisis and their inability to maintain their presence because of a shortage of people.”
This admission inadvertently confirms Pope Leo XIII’s condemnation in Testem Benevolentiae: When religious life abandons its supernatural end—personal sanctification and perfect charity—it becomes a humanitarian NGO. The Daughters of Charity and similar groups now operate as social workers, not brides of Christ. Their exodus exposes the conciliar sect’s inability to sustain even a facade of consecration.
Foreign Clergy and the Erosion of Catholic Identity
Sola boasts that Cuba’s 140 priests come from “65 different countries,” a statistic revealing the conciliar sect’s rootlessness. This transnational clericalism—where priests lack organic ties to local flocks—directly violates Pope Pius X’s condemnation in Vehementer Nos: “The Church is essentially an unequal society,” with hierarchy formed through the depositum fidei, not geographic diversity. The article’s celebration of foreign priests mirrors the modernist error condemned in the Syllabus of Errors (Proposition 47): equating Catholic missions with secular immigration patterns.
Cardinal’s Visit Confirms Vatican Collusion With Naturalism
Cardinal Fernández Artime’s 15-hour journey to La Caridad de Cobre epitomizes the conciliar bureaucracy’s pastoral theater. His meetings focused on “urgent needs of the country”—a euphemism for material poverty—while ignoring Cuba’s spiritual destitution under communist persecution. This reduction of religion to social work fulfills Pope Pius XI’s warning in Quas Primas: “When God and Jesus Christ are removed from laws and states…the foundations of authority are destroyed.” By prioritizing temporal “service” over the munera docendi et sanctificandi (teaching and sanctifying offices), the conciliar hierarchy accelerates its irrelevance.
Omission of Supernatural Realities as Heretical Silence
Nowhere does the article mention grace, valid sacraments, or the salvation of souls—the raison d’être of consecrated life per the Council of Trent (Session XXIII). This silence reflects the conciliar sect’s abandonment of extra Ecclesiam nulla salus (no salvation outside the Church), condemned in Pope Pius IX’s Quanto conficiamur moerore. Instead, Sola reduces religious life to sustaining “services,” echoing the modernist heresy denounced in Lamentabili Sane (Proposition 25): “Faith…is ultimately based on a sum of probabilities.”
Structural Apostasy Demands Complete Rejection
The Cuban situation proves the conciliar sect’s total incapacity to generate holiness. As Pope Pius XII taught in Sacra Virginitas, authentic religious vocations flow from Eucharistic devotion and doctrinal purity—both annihilated by the Novus Ordo revolution. Until Cuba’s Catholics reject the counterfeit church occupying diocesan structures and return to true bishops preserving the Apostolic Succession outside conciliar control, no vocational recovery is possible. The “perseverance” praised here is but the death rattle of a sect that substituted the Social Gospel for the One True Faith.
Source:
Consecrated life perseveres in Cuba despite a lack of vocations (ewtnnews.com)
Date: 15.12.2025