The Conciliar Sect’s Hollow Gestures Amidst Global Chaos
EWTN News (January 18, 2026) reports that antipope Leo XIV (Roberto Prevost) used his Angelus address to urge prayers for peace in the Democratic Republic of Congo, where violence has displaced populations. He additionally marked the “Week of Prayer for Christian Unity” – an ecumenical initiative he falsely attributes to Pope Leo XIII – while delivering nebulous spiritual advice about avoiding “illusions of success.” This performative piety exposes the conciliar sect’s abandonment of the Church’s divine mission.
Ecumenism: Betrayal of the Unam Sanctam Doctrine
The article states Leo XIV “invite[d] all Catholic communities to deepen their prayers for the full, visible unity of all Christians,” citing Ephesians 4:4 (“one body, one Spirit”). This heresy implies parity between the true Church and schismatic sects like the Armenian Apostolic Church, which prepared this year’s ecumenical materials. Such false fraternity directly violates:
“There is but one universal Church of the faithful, outside which no one at all is saved.” (Pope Innocent III, Fourth Lateran Council, 1215)
Pius XI condemned this very error in Mortalium Animos (1928):
“[False ecumenism] presupposes the erroneous view that all religions are more or less good… inasmuch as all give expression… to that innate aspiration which is in all men.”
By endorsing this blasphemous “prayer week,” the antipope denies the Church’s exclusive mediation of grace.
Naturalism Replaces Supernatural Charity
Leo XIV reduces Congo’s suffering to a “humanitarian crisis” requiring “dialogue for reconciliation” – silencing the Church’s duty to proclaim:
“The duty of repressing moral and religious deviations cannot therefore be an ultimate necessity for the civil authority.” (Pius IX, Quanta Cura, 1864)
Nowhere does he mention:
- Christ’s Kingship over nations (Quas Primas)
- The necessity of Congo’s conversion to Catholicism
- Reparation for sins through the Sacred Heart
- Our Lady’s intercession as Mediatrix
This omission proves the conciliar sect operates on purely naturalistic principles – a Masonic “brotherhood” divorced from the Blood of Christ.
The Angelus Address: Modernist Poison Disguised as Piety
The antipope’s reflection on John 1:29 exemplifies Modernist subjectivism. He condemns “approval, consensus and visibility” as “illusions,” yet promotes ecumenism – which seeks worldly validation through inter-sect dialogue. His call to “cultivate prayer and simplicity” avoids the specifics of Catholic asceticism:
- Rosary reparation
- Fasting for the conversion of heretics
- Adoration of the Blessed Sacrament
Instead, he offers generic “silence and prayer” – a technique borrowed from Eastern mysticism and New Age spirituality. Compare this to St. Pius X’s warning:
“[Modernists] introduce into the Church the spirit of secularism; the worst of all evils.” (Pascendi Dominici Gregis, 1907)
Symptomatic Apostasy: From Missionary Zeal to Globalist Parlor Games
The article’s framing reveals the conciliar sect’s priorities:
- False Unity Over Conversion: Ecumenism with schismatics matters more than Congo’s baptism into the True Faith.
- Sentimentalism Over Doctrine: “God’s love” becomes a vacuous emotional concept, stripped of its conditions: “If you love me, keep my commandments” (John 14:15).
- Neutrality Toward Anti-Christian Regimes: No condemnation of the Marxist militias ravaging Congo – a silence that implicates the Vatican II sect in communism’s crimes.
As St. Augustine declared:
“Roma locuta est; causa finita est” (Rome has spoken; the case is closed).
When true popes ruled, such errors were anathematized. Now, the usurpers in Rome propagate them.
Source:
Pope Leo XIV urges prayers for peace in Democratic Republic of the Congo (ewtnnews.com)
Date: 18.01.2026