Mexican “Bishops” Promote Syncretistic “Peace” Forum Against Catholic Doctrine
The EWTN News portal (January 19, 2026) reports that the Mexican “Bishops’ Conference” (CEM) will host a “National Dialogue for Peace” from January 30 to February 1 at ITESO Jesuit University in Guadalajara. The event involves 1,370 participants including “bishops,” “priests,” laypeople, government officials, business leaders, and adherents of “different religious faiths.” Sponsors include the CEM, Jesuit institutions, and religious orders. The dialogue claims inspiration from the 2022 murder of two Jesuit “priests” in Chihuahua and purports to address Mexico’s violence through a “National Peace Agenda” developed from “more than 20,000 testimonies.” The article asserts that “Mexico is not condemned to violence” and promotes human-centered solutions.
Naturalism Replaces Supernatural Order
The “dialogue” constitutes a fundamental betrayal of Catholicism’s societas perfecta (perfect society) nature. Pius XI’s encyclical Quas Primas (1925) declares: “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ”. By omitting Christ the King’s social reign from its peace formula, the CEM engages in apostate naturalism. The event’s stated goal of creating “the most comprehensive and participatory assessment of the violence crisis” echoes the Modernist heresy condemned in Pius X’s Lamentabili Sane (1907), which prohibits theological evolution based on “human consciousness” (Proposition 22).
Religious Indifferentism as Formal Heresy
Including “people of different religious faiths” as equal partners violates the dogmatic teaching of Extra Ecclesiam Nulla Salus (Outside the Church There Is No Salvation). The Syllabus of Errors (1864) explicitly condemns:
“The obligation by which Catholic teachers and authors are strictly bound is confined to those things only which are proposed to universal belief as dogmas of faith by the infallible judgment of the Church” (Proposition 22)
and
“Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ” (Proposition 17)
The Jesuit university venue proves significant – St. Pius X warned in Pascendi Dominici Gregis (1907) that Modernists “employ the most strange expedients in their endeavor to reduce everything to naturalism” through educational institutions.
Omission of Primary Spiritual Remedies
Nowhere does the “dialogue” mention:
- The necessity of sacramental confession to heal societal sin
- Public consecration of Mexico to Christ the King
- Reparation for blasphemies through Eucharistic adoration
- Exorcisms against territorial demonic strongholds
This silence exposes the event’s anti-supernatural foundation. Quas Primas teaches that peace flows solely from Christ’s reign: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony”. The CEM’s purely sociological approach constitutes practical atheism.
Canonical Irregularities and Invalid Sponsors
The participation of “bishops” consecrated under Paul VI’s invalid rites renders their authority null. As the Holy Office decreed in 1896: “Ordinations performed according to the Anglican rite have been and are absolutely null and void” – a principle applying equally to post-conciliar rites lacking proper sacramental form. Jesuit involvement confirms the event’s heterodoxy – the order was suppressed in 1773 for doctrinal deviations and reformed under strict papal oversight, which the current Jesuit structure rejects.
Symptomatic of Conciliar Apostasy
This “dialogue” manifests three heresies of Vatican II:
- Religious Liberty: The false “right” of false religions to public expression (Dignitatis Humanae)
- Ecumenism: Equating Catholic truth with heretical sects (Unitatis Redintegratio)
- Collegiality: Usurpation of papal authority by national conferences (Lumen Gentium)
Pius IX’s Syllabus condemns such errors:
“The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Proposition 80)
True Catholic Response to Violence
Mexico requires not human dialogues but:
- Public processions of the Blessed Sacrament
- Consecration of all dioceses to the Immaculate Heart of Mary
- Reestablishment of the Tridentine Mass
- Condemnation of Liberation Theology infiltrators
- Denunciation of drug cartels’ Satanic rituals
As Our Lord warned: “Without me you can do nothing” (John 15:5). This Jesuit-backed syncretism accelerates Mexico’s spiritual ruin by replacing sacramental grace with Marxist conflict-resolution techniques. Only a return to the integral Faith before 1958 can restore order.
Source:
Catholic Church in Mexico convokes National Dialogue for Peace (ewtnnews.com)
Date: 19.01.2026