Conciliar Sect’s “Roman Rota” Masquerades as Tribunal of Truth
EWTN News, a propaganda arm of the conciliar sect, reports that antipope Leo XIV (Prevost) addressed the “Roman Rota” on January 26, 2026, demanding judges balance “the rigor of truth and the compassion of charity” in annulment cases. The usurper of Peter’s throne declared that “misunderstood compassion risks obscuring the necessary dimension of ascertaining the truth,” while warning against “cold affirmation of truth” devoid of mercy. Quoting the apostate Benedict XVI, he insisted charity must be “understood in the light of truth” and that canonical processes must “inspire trust” through “professional seriousness.”
Sacramental Indissolubility Sacrificed to Pastoral Expediency
The antipope’s call for “balance” between truth and charity exposes the conciliar sect’s fundamental repudiation of divine law. Marriage, as defined by Christ (Matthew 19:6) and codified in Canon 1013 (1917 Code), is indissoluble by divine ordinance (nexus indissolubilis). Yet the “Rota”—a modernist parody of the Apostolic Tribunal—systematically undermines this dogma through annulments granted on specious psychological grounds, reducing sacramental bonds to disposable contracts.
Pius XII condemned such relativism: “The Church has never tolerated—nor can she tolerate—that a ratified and consummated marriage be dissolved for any reason whatsoever” (Sacra Virginitas, 1954). In stark contrast, Leo XIV’s appeal for “timely procedural functions” reveals a bureaucratic machinery engineered to manufacture nullity, betraying the Church’s infallible teaching that matrimonial consent, once legitimately exchanged, is irrevocable.
Modernist Heresy of “Dialectical Tension”
The usurper’s reference to “dialectical tension between objective truth and charity” epitomizes the synthesis of all heresies condemned by St. Pius X. Lamentabili Sane (1907) anathematized the proposition that “truth changes with man, developing in him and through him” (Proposition 58). By framing truth and charity as opposing forces requiring “balance,” the conciliar sect revives the Gnostic lie that divine law must adapt to human circumstances.
True charity, as defined by St. Augustine, is “the motion of the soul toward the enjoyment of God for His own sake” (De Doctrina Christiana III.10.16). It cannot conflict with truth, for God is Truth (John 14:6). Leo XIV’s dichotomy is a Trojan horse for moral subjectivism, where “pastoral mercy” overrides the immutable demands of justice.
Canon Law Subverted by Conciliar Revolution
The “Holy Father’s” demand for “rigorous intellectual honesty” rings hollow when the conciliar sect has systematically dismantled canonical integrity. The 1917 Code’s meticulous safeguards for marriage validity—including Canon 1990’s requirement for moral certainty in annulments—were discarded by the 1983 code, which expanded grounds for nullity to satisfy “pastoral needs.”
Pius XI warned that divorcing law from divine authority leads to societal collapse: “When God and Jesus Christ are removed from laws and states, the foundations of authority are destroyed” (Quas Primas, 1925). The “Rota’s” proceedings, far from contributing to “the salvation of souls,” facilitate sacrilege by enabling Catholics in invalid unions to receive counterfeit “eucharists” at neo-modernist table services.
A False Tribunal Serving the Antichurch
The “Roman Rota” under antipapal authority lacks all jurisdiction, for no manifest heretic can hold office in the Church (St. Robert Bellarmine, De Romano Pontifice II.30). Leo XIV, like his predecessors since Roncalli (John XXIII), promulgates doctrines opposed to Catholic dogma—from religious liberty to ecumenism—and thus automatically forfeits any claim to legitimacy.
As St. Paul commanded, “A man that is a heretic, after the first and second admonition, avoid” (Titus 3:10). The conciliar sect’s tribunals are illegitimate assemblies advancing the Antichurch’s goal: replacing the reign of Christ the King with a humanistic cult of man. Let the faithful heed Pius IX’s Syllabus, which condemned the notion that “the Roman Pontiff can reconcile himself with progress, liberalism, and modern civilization” (Proposition 80). True Catholics must reject this masquerade and cleave to the unchanging Faith.
Source:
Pope Leo XIV urges Roman Rota judges to seek balance between truth and charity (ewtnnews.com)
Date: 26.01.2026