EWTN News portal (January 28, 2026) reports on antipope Leo XIV’s appeal for a “world without antisemitism” following International Holocaust Remembrance Day. The article quotes the Vatican usurper stressing the need to “eliminate all forms of antisemitism” while promoting “mutual respect” between religions. During his general audience, the antipope invoked Vatican II’s Dei Verbum and the heretical ideas of John Henry Newman to advance the conciliar sect’s doctrine of doctrinal evolution, claiming Scripture “grows with the one who reads them.” The piece exemplifies how the counterfeit church substitutes Catholic integralism with naturalistic humanitarianism.
Naturalism Replaces Supernatural Faith in Conciliar “Remembrance”
The article’s entire framing reduces the Holocaust to a purely historical tragedy devoid of theological significance. Not once does the conciliar “pope” mention the divine justice owed for the murder of six million human souls or the necessity of conversion to the one true faith as remedy for such atrocities. This silence constitutes tacit acceptance of the Nostra Aetate heresy that Judaism remains a valid covenant – directly contradicting Pope Pius XII’s teaching that “the Mosaic religion was provisional and the Church is the only true Israel” (Mystici Corporis Christi, 1943).
When the antipope prays for a world “without prejudice, oppression, and persecution of any human being,” he commits three fatal errors:
- Equates antisemitism (a sin against charity) with opposition to false religions (a virtue commanded by the First Commandment)
- Implies religious persecution is intrinsically evil, though the Church has always taught that “error has no rights” (Pius IX, Quanta Cura)
- Obeys the Masonic dogma of universal brotherhood rather than Christ’s mandate to “make disciples of all nations” (Matthew 28:19)
Heretical Doctrinal Evolution Promoted Through Newman’s Condemned Theories
The conciliar antipope’s invocation of John Henry Newman’s “development of Christian doctrine” constitutes formal heresy. Newman’s theory – that doctrine evolves through historical consciousness – was explicitly condemned by St. Pius X as modernist in the decree Lamentabili Sane (1907), which rejects the proposition that “truth changes with man, because it develops with him, in him, and through him” (Proposition 58). Yet the article celebrates this condemned idea when reporting the antipope’s claim that Scripture is “a living and organic reality that develops.”
This evolutionary paradigm directly attacks the immutability of divine revelation as defined by the Council of Trent:
“The Holy Spirit was not promised to the successors of Peter that by His revelation they might disclose new doctrine, but that by His assistance they might inviolably keep and faithfully expound the revelation delivered through the Apostles – the Deposit of Faith.” (Session IV, 1546)
False Unity of Scripture and “Tradition” Undermines Dogmatic Certainty
The conciliar sect’s distortion of Dei Verbum reaches its apex in the antipope’s assertion that Scripture and tradition “merge into a unity.” This deliberately vague formulation enables the modernist error that tradition constitutes an independent source of revelation – condemned by Pope Pius IX in the Syllabus of Errors (Proposition 22). The true Catholic teaching, articulated by the Holy Office under Pius XII, maintains that “tradition is the channel through which Scripture is authentically interpreted” (Decree De Fontibus Revelationis, 1960 – issued before the conciliar revolution).
By claiming “the word of God is written principally in the Church’s heart rather than in documents,” the antipope revives the gnostic heresy that divine revelation resides in subjective experience rather than objective texts. This contradicts Pope Leo XIII’s definitive teaching:
“It is absolutely wrong and forbidden either to narrow inspiration to certain parts of Holy Scripture or to admit that the sacred writer has erred.” (Providentissimus Deus, 1893)
Omission of Christ’s Social Kingship Reveals Conciliar Apostasy
The gravest omission in this “Holocaust remembrance” is any reference to the sole remedy for societal evils: the social reign of Christ the King. While Pius XI established the feast of Christ the King precisely to combat the “pest of laicism” (Quas Primas, 1925), the conciliar sect reduces religion to a private sentiment irrelevant to political order. The article’s talk of “building mutual respect” replaces the Catholic mandate to “restrain the depraved… and spur on the well-disposed” (Pius XI, Divini Redemptoris) with secular UN-style pluralism.
When the antipope tells journalists “we little ones can raise our voices” for peace, he denies the Church’s God-given authority to command nations in matters of morality. Compare this groveling posture with Pius XI’s thunder against religious indifferentism:
“He must reign who by His nature and by title of redemption has the full right to reign. Minds and nations must submit to His empire.” (Quas Primas)
Conclusion: Conciliar Sect’s False Mercy Perpetuates Spiritual Genocide
This EWTN report inadvertently documents how the counterfeit church has completed its masonic transformation. By commemorating Holocaust victims without calling for their posthumous baptism, promoting interfaith dialogue without demanding conversion, and exalting human dignity without acknowledging Original Sin, the conciliar sect proves its apostasy. As St. Pius X warned: “The modernists place the foundation of religious philosophy in that doctrine which is commonly called agnosticism” (Pascendi Dominici Gregis, 19). The abomination reaches its nadir when a usurper quoting condemned heretics presumes to teach nations peace – having first made war on the immutable faith.
Source:
On Holocaust Remembrance Day, Pope Leo XIV prays for world without prejudice, persecution (ewtnnews.com)
Date: 28.01.2026