New York Conciliar Sect’s Legal Quarrel Exposes Deeper Apostasy
The [X] portal (February 4, 2026) reports on litigation between the New York “archdiocese” and Chubb Insurance, alleging the insurer created a fake victims’ rights group (“Church Accountability Project”) to pressure the conciliar institution into settling abuse claims. The “archdiocese” seeks punitive damages, claiming Chubb’s actions constitute “wanton sabotage.” This financial squabble between two naturalistic entities epitomizes the conciliar sect’s total abandonment of societas perfecta (the Church as a perfect society) and its reduction to a bureaucratic corporation entangled in worldly disputes.
Naturalistic Litigation Replaces Ecclesiastical Justice
The dispute centers on insurance payouts for clerical abuse victims, with Chubb accusing the “archdiocese” of concealing “rampant child sexual abuse for decades.” Such mutual recriminations between a conciliar body and its insurer reveal a complete inversion of Catholic order. Where the pre-1958 Church would have resolved such matters through canonical courts and poenae medicinales (medicinal penalties) to restore souls, the conciliar sect engages in secular litigation – a tacit admission it no longer functions as the true Church.
Pius IX’s Syllabus of Errors (1864) condemns the notion that “the Church ought to be separated from the State, and the State from the Church” (Error 55). Yet “Cardinal” Dolan’s reliance on civil courts demonstrates the conciliar sect’s embrace of this condemned proposition. The true Church administers justice through forum ecclesiasticum (ecclesiastical tribunal), not insurance adjusters.
Rhetorical Subterfuge Masks Doctrinal Bankruptcy
Chubb’s alleged creation of the “Church Accountability Project” website exemplifies modernist linguistic manipulation. The insurer’s rebranded site declares:
“The Archdiocese of New York tolerated and covered up horrific sexual abuse against children for decades… committed to holding the Archdiocese of New York accountable.”
This language weaponizes “accountability” while ignoring justitia originalis (original justice) – the supernatural order destroyed by Original Sin. Both parties reduce the abuse crisis to financial settlements, omitting any mention of sacramental repentance, eternal judgment, or the character indelibilis (indelible mark) of Holy Orders profaned by predator clerics.
The conciliar “archdiocese” responds in kind, demanding punitive damages while remaining silent on the ex opere operato (by the work performed) validity of sacraments administered by abusive clergy – a theological crisis demanding dogmatic correction, not insurance payouts.
Symptomatic Collapse of Supernatural Perspective
This litigation exposes the conciliar sect’s fundamental error: treating the Church as a mere human institution subject to corporate liability rather than the Mystical Body of Christ. Pius XI’s encyclical Quas Primas (1925) declares:
“Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ.”
Instead, both “Cardinal” Dolan and Chubb operate within a purely naturalistic framework where:
– Abuse is quantified in dollars rather than sins against the Sixth Commandment
– “Healing” means financial settlements instead of sacramental confession
– “Accountability” refers to insurance contracts rather than the Particular Judgment
The conciliar sect’s failure to proclaim these eternal truths constitutes material cooperation with Chubb’s alleged deception. As the Syllabus teaches, silence on divine law enables secular oppression (Error 77-80).
Canonical Irregularity Invites Secular Exploitation
Chubb’s alleged subterfuge was possible precisely because the conciliar sect abandoned canonical order. The 1917 Code of Canon Law (Canon 1556) reserves abuse cases to the Holy Office, ensuring doctrinal integrity and victim protection through ecclesiastical due process. By instead adopting secular legal models, the “archdiocese” invited insurer exploitation.
Pius X’s Lamentabili Sane (1907) condemns the notion that “ecclesiastical judgments… prove that the faith of the Church is contrary to history” (Proposition 3). Yet the conciliar sect’s embrace of civil litigation implicitly concedes this modernist error – that divine justice must bow to secular processes.
Source:
New York Archdiocese says longtime insurer waged ‘shadow campaign,’ posed as victims’ rights group (ewtnnews.com)
Date: 04.02.2026