The Vatican’s Ecumenical Deception: Apostasy Disguised as Christian Unity
EWTN News, a propaganda outlet for the conciliar sect, reports on February 5, 2026, that antipope Robert Prevost (styled “Leo XIV”) hosted clergy from Eastern Orthodox schismatics at the Vatican. The article celebrates their “study visit” organized by the “Dicastery for Promoting Christian Unity,” during which Prevost urged participants to “disarm” hearts and “strengthen bonds of unity in Christ” while ignoring the necessity of submission to the One True Church. This spectacle exemplifies the conciliar sect’s systemic betrayal of Catholic ecclesiology.
Naturalism Replaces Supernatural Faith
The article’s central claim—that Christians “grow closer when they deepen their shared faith in Christ”—presupposes the heretical notion that schismatic bodies possess legitimate faith. Pius XI’s Mortalium Animos (1928) condemned this exact error: “The union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it” (par. 10). Prevost’s appeal to “shared Christian heritage” reduces the Church to a cultural artifact, echoing Modernist historian Alfred Loisy’s condemned thesis that “truth is no more immutable than man himself” (Lamentabili Sane, Proposition 58).
By framing Orthodox schismatics as possessing “a wonderful mosaic of our shared Christian heritage,” the antipope commits the sin of religious indifferentism—explicitly condemned in the Syllabus of Errors: “Men may find the way of eternal salvation and attain eternal salvation in any religion whatsoever” (Proposition 16). The Council of Florence’s decree Laetentur Caeli (1439) remains binding: “The Holy Roman Church believes, professes, and preaches that no one remaining outside the Catholic Church… can become partakers of eternal life.”
Subversion of Pauline Theology
Prevost’s distortion of Ephesians 4:4 (“one body, one Spirit”) ignores the sine qua non condition for ecclesiastical unity: visible submission to Peter’s successor. St. Robert Bellarmine clarifies in De Romano Pontifice (II.30): “The one and true Church is the assembly of men bound together by the profession of the same Christian faith and communion in the same sacraments, under the rule of legitimate pastors, and in particular the one Vicar of Christ on earth, the Roman Pontiff.” The article’s reference to “supporting each other” while denying the unam sanctam constitutes blasphemous hypocrisy.
The invocation of Patriarch Athenagoras—architect of the 1965 mutual excommunication lift with Paul VI—reveals the event’s true purpose: advancing the Pan-Christian heresy Pius XI warned would “completely undermine the foundations of the Catholic Faith” (Mortalium Animos, par. 2). Athenagoras’ prayer about disarming “the need to be right” is theological nihilism. As the Syllabus declares: “It is an error to say that Protestants need not convert to be saved” (Proposition 17).
Ecumenism as Masonic Strategy
The “Dicastery for Promoting Christian Unity” operates as a fulfillment of Freemasonry’s Permanent Instruction of the Alta Vendita, which mandated “a pope… to lead the Church into the arms of a false progress.” The 1917 apparition fraud at Fatima—exposed in theological files as a Masonic psychological operation—foreshadowed this betrayal. The conciliar sect’s ecumenism aligns with the condemned thesis that “the Roman Pontiff can reconcile himself with progress, liberalism, and modern civilization” (Syllabus, Proposition 80).
Notably absent is any mention of:
– The necessity of the Orthodox abandoning schism and heresy
– The Immaculate Heart of Mary’s triumph through doctrinal purity, not interfaith syncretism
– The Kingship of Christ over nations, as defined in Quas Primas (1925)
Omission of Final Causes
The article’s celebration of “mutual enrichment” ignores the eternal consequences of schism. St. Augustine’s Contra Cresconium (III.61) warns: “Neither salvation nor eternal life can be found outside the Catholic Church.” Prevost’s silence on the Four Last Things (death, judgment, Heaven, Hell) exposes the naturalism inherent in conciliar ecclesiology—a heresy condemned in Lamentabili Sane (Proposition 58: “Truth changes with man”).
Theological Conclusion
This spectacle confirms the conciliar sect’s complete apostasy from Catholic dogma. As St. Pius X declared in Pascendi Dominici Gregis (1907), Modernists reduce faith to “vital immanence,” severing it from objective truth. Until the Orthodox renounce their errors (including denial of papal supremacy, Purgatory, and the Filioque) and submit to Rome, no “unity” exists except the unity of rebels against Christ the King. The only path to Christian unity remains that outlined by Pope Leo XIII: “Return to the one fold of Christ under the one Shepherd” (Praeclara Gratulationis, 1894).
Source:
Pope Leo XIV, with Eastern Orthodox, urges Christians to strengthen unity (ewtnnews.com)
Date: 05.02.2026