Neo-Church’s False Peace: Human Dignity Without Christ the King
The EWTN News portal (February 6, 2026) reports on a message from antipope Leo XIV (Robert Prevost) for the “World Day of Prayer and Awareness against Human Trafficking.” The message, titled “Peace Begins with Dignity: A Global Call to End Human Trafficking,” reduces peace to naturalistic humanism, omitting the necessity of Christ’s Kingship over nations and souls.
Naturalism Masquerading as Catholic Social Doctrine
The message declares:
“True peace begins with the recognition and protection of the God-given dignity of every person.”
While human dignity is indeed rooted in creation (imago Dei), the conciliar sect severs it from its supernatural end: the submission of all nations to the Social Reign of Christ the King. Pius XI’s encyclical Quas Primas (1925) teaches that peace is impossible without societal obedience to Christ: “When once men recognize… the royal prerogatives of Christ… it will be a pleasure for them to honor Christ the King… by personal sacrifice” (§19). By reducing “peace” to secular activism, the neo-church tacitly endorses the heresy condemned in the Syllabus of Errors: “The Church ought to be separated from the State, and the State from the Church” (Error 55).
Omission of Supernatural Order: A Silent Apostasy
Antipope Leo XIV warns of “cyber slavery” and “geopolitical instability” as causes of trafficking but remains silent on the primary cause: societal rebellion against God’s laws. The Syllabus condemns the claim that “human reason… is the sole arbiter of truth and falsehood” (Error 3), yet the message frames solutions in purely human terms: “awareness,” “prayer,” and “advocacy.” There is no call for nations to abolish divorce, blasphemy, usury, or other sins that provoke God’s justice and destabilize societies. The true Church’s remedy—public reparation and national consecration to Christ the King—is replaced with NGO-style activism.
St. Bakhita Exploited for Modernist Agenda
The article cites “St. Josephine Bakhita” as a symbol of anti-trafficking efforts. However, her 2000 “canonization” under antipope John Paul II lacks validity, as it occurred during the conciliar apostasy. Moreover, her story is weaponized to promote a horizontal “dignity” detached from integrally Catholic piety. Traditional martyrology honors saints who died for defending dogma (e.g., St. Thomas More), not merely for enduring temporal injustice.
The False Ecumenism of “Global Networks”
The message praises “Talitha Kum” and the “Santa Marta Group”—conciliar entities that collaborate with heretics and infidels. This violates the Mortalium Animos (1928) prohibition against interfaith initiatives: “The Apostolic See cannot approve… congresses… which assume that all religions are more or less good and praiseworthy” (§2). True Catholic charity demands the conversion of traffickers and victims alike to the One True Faith, not interreligious “dialogue.”
Conclusion: Peace Requires Christ’s Sovereignty
Pius XI’s Quas Primas dismantles the neo-church’s false gospel: “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ” (§32). Until antipope Leo XIV renounces Vatican II’s religious liberty (a heresy condemned in the Syllabus, Error 15) and demands civil leaders submit to Christ’s reign, his “peace” remains a satanic parody.
Source:
Pope Leo XIV: Peace begins with dignity, not weapons (ewtnnews.com)
Date: 07.02.2026