The VaticanNews portal reports on a two-day workshop titled “Healthcare for all: Sustainability and equity,” organized by the Pontifical Academy for Life and addressed by “Pope” Leo XIV. The event, featuring figures like bioethicist Ezekiel Emanuel and Msgr. Robert Vitillo, promotes universal health coverage, cost control, and integration of migrants as a political and social imperative. The article’s core thesis is that healthcare equity is achievable through political will, technical solutions (like AI), and community-based care, framed as a moral duty within a secular common good. This presentation constitutes a radical abandonment of the supernatural mission of the Catholic Church and a full embrace of the naturalistic humanism condemned by pre-conciliar Magisterium.
The Omission of Christ’s Kingship: A Denial of Divine Sovereignty
The article’s entire framework operates within the secular sphere of “common good,” “sustainability,” and “political choice.” There is not a single reference to Our Lord Jesus Christ as King, whose reign must order all human societies, including healthcare. This silence is a direct repudiation of the doctrine so forcefully proclaimed by Pope Pius XI in Quas Primas. Pius XI taught that Christ’s kingdom is “primarily spiritual” but extends to all temporal matters because “all power in heaven and on earth is given to Christ the Lord.” The encyclical states unequivocally: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ, but let them fulfill this duty themselves and with their people, if they wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness.” The workshop’s focus on secular policy and “political choice” directly contradicts this. It treats healthcare as a purely human, technical problem to be solved by human reason and governance, precisely the error Pius XI identified as the root of societal collapse: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The “Pope” Leo XIV’s encouragement to dedicate “time and resources to promote life and health and address inequalities” without anchoring this in the explicit, public reign of Christ the King is an act of apostasy, reducing the Church’s social teaching to a branch of secular humanitarianism.
The Syllabus of Errors Embodied: Secularism and the Denial of Church Rights
The philosophical underpinnings of the workshop are a perfect mirror of the errors condemned in Pope Pius IX’s Syllabus Errorum. The very premise that healthcare is a matter of “sustainability and equity” determined by “political choice” and “national budgets” propagates the condemned propositions:
- Error #39: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits.” The workshop assumes the state’s primacy in defining and funding healthcare, ignoring that all legitimate authority derives from God and must be subordinate to His law.
- Error #40: “The teaching of the Catholic Church is hostile to the well-being and interests of society.” By presenting a secular, naturalistic model of healthcare as the moral ideal, the event implicitly teaches that the Church’s supernatural vision—which integrates care of the soul with care of the body, and subordinates temporal matters to eternal salvation—is irrelevant or even harmful to true human flourishing.
- Error #55: “The Church ought to be separated from the State, and the State from the Church.” The Pontifical Academy for Life, a “conciliar” structure, is collaborating with secular experts to formulate policy, not to proclaim the social kingship of Christ. This is not the Church’s doctrine of proper autonomy, but the modernist error of the Church functioning as a mere NGO within a secular framework, her divine mission to teach nations co-opted by the “common good” of the world.
Furthermore, the praise for “strong political commitment” and “low corruption” as keys to health success (e.g., Botswana) replaces the Catholic principle that a state’s primary duty is to recognize and promote the one true religion and the reign of Christ. The Syllabus condemns (#64) the idea that “the violation of any solemn oath… is… lawful… when done through love of country.” The workshop’s implicit message is that national health goals can supersede all other duties, including the primary duty of worship and obedience to God.
Modernist Evolution of Doctrine: From Sacramental Life to Secular Care
The language of the workshop is pure Modernism, condemned by St. Pius X in Lamentabili sane exitu and Pascendi Dominici gregis. Consider the propositions:
- Proposition 58: “Truth changes with man, because it develops with him, in him, and through him.” The entire presentation treats “healthcare for all” as an evolving, pragmatic goal, disconnected from the immutable moral principles of the natural law as definitively taught by the Church. The definition of “equity,” “sustainability,” and even “life” is subject to the “progress” of science and secular consensus.
- Proposition 63: “The Church is incapable of effectively defending evangelical ethics, because it steadfastly adheres to its views, which cannot be reconciled with modern progress.” The workshop’s experts, operating under the auspices of a “Pontifical” academy, explicitly advocate for models (like extensive private insurance coexistence, AI-driven care) that are products of “modern progress” and are presented as superior to any fixed Catholic social model. The Church’s role is not to define the moral architecture of healthcare according to divine law, but to “accompany” and “integrate” secular systems.
- Proposition 65: “Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into a certain dogmaless Christianity, that is, into a broad and liberal Protestantism.” The complete absence of dogma—no mention of the soul, grace, the sacraments as necessary for salvation, the redemptive value of suffering, the moral absolute against contraception or abortion—reduces Catholicism to a vague “pro-life” humanitarianism indistinguishable from liberal Protestant social ethics.
The focus on “community health workers,” “prevention,” and “mental health” as primary solutions, while ignoring the sacramental life (Extreme Unction, the Mass as the supreme act of worship and spiritual healing), the necessity of a state of grace for eternal health, and the duty to seek the conversion of souls, is a stark manifestation of this “dogmaless Christianity.” The article quotes Msgr. Vitillo framing migration not as a problem to be controlled but as a human reality to be integrated—a relativistic stance that ignores the Catholic doctrine of the state’s duty to protect its Catholic identity and the supernatural common good, as opposed to a merely natural, multicultural coexistence.
The Sedevacantist Lens: A Church Without a Pope
From the perspective of integral Catholic faith, which holds that a manifest heretic loses the papacy ipso facto (St. Robert Bellarmine, De Romano Pontifice; Canon 188.4 of 1917 Code), the very existence of a “Pontifical Academy for Life” issuing such naturalistic statements under the name of “Pope” Leo XIV is proof positive of the sede vacante. The “Pope” addresses the workshop not with the voice of Christ’s Vicar, proclaiming the Social Kingship and the necessity of the Church’s direct governance over all aspects of life, but with the banal language of a UN health official: “we must dedicate time and resources… address inequalities by strengthening our understanding of the common good.” This is the language of the “common good” as defined by the modern, secular state—the very error Pius IX condemned.
The Academy itself is a post-conciliar invention, part of the “paramasonic structure” that occupies the Vatican. Its work on “bioethics” has always been a bridge to the world’s secular ethical committees, promoting dialogue and “common ground” rather than the absolute, exclusive truths of the Catholic faith. The award given to Msgr. Vitillo for work that “ensures vital therapies and healthcare reach children” is celebrated within a framework that never mentions the necessity of baptism for salvation or the Church as the sole dispenser of grace. It is a humanitarian award for a humanitarian work, stripped of its supernatural purpose.
The Theological Bankruptcy: Life Without the Supernatural
The article’s repeated emphasis on “life” is utterly devoid of Catholic theological content. “Life” is reduced to biological existence and social well-being. There is no mention of:
- The life of grace, which is the primary concern of the Church.
- The sacraments as channels of sanctifying grace, especially for the sick (James 5:14-15).
- The redemptive value of suffering united to Christ’s Passion.
- The absolute moral evils of contraception, abortion, euthanasia, and IVF, which are the foundational threats to true “healthcare for all” from a Catholic viewpoint.
- The duty of the state to prohibit these evils as crimes against God and man, not merely to provide “equitable” access to healthcare.
The experts discuss “chronic diseases, maternal and infant health issues, infectious diseases” as purely medical problems. Catholic doctrine sees them, in their ultimate significance, as consequences of original sin and opportunities for the exercise of virtue and the practice of charity, which finds its highest expression in the corporal and spiritual works of mercy—works that are intrinsically linked to the sacramental life and the mission of the Church. The workshop’s model is a purely natural, Pelagian approach to human welfare, where “community-based care” replaces the hierarchical, sacramental, and missionary structure of the Church.
Symptomatic of the Conciliar Apostasy
This event is not an anomaly but a symptom of the systemic apostasy of the post-1958 “Church.” It perfectly embodies the errors of Vatican II’s Gaudium et Spes, which sought to “read the signs of the times” through a secular lens and offer a “collaboration” with the world rather than a call for the world’s subjection to Christ. The “Pontifical Academy for Life,” like all conciliar bodies, operates on the principle of aggiornamento—updating the Church to the modern world. Its “healthcare for all” is the world’s agenda, baptized with Catholic terminology.
The use of “Pope” Leo XIV’s authority to endorse this is the final act of deception. A true pope, following Pius XI, would have used the occasion to declare that no healthcare system is just or sustainable unless it is founded on the doctrine of Christ the King, protects the sanctity of all human life from conception to natural death, subordinates all medical science to the moral law as taught by the Church, and has as its ultimate goal the salvation of souls. Instead, we have a workshop on logistics and policy, a clear sign that the occupant of the Vatican is an antipope, and the structure he leads is the “abomination of desolation” standing in the holy place.
Conclusion: The Vatican’s “Healthcare for all” workshop is a masterclass in the Modernist synthesis of all errors. It replaces the supernatural end of man (the Beatific Vision) with a naturalistic end (physical health and social equity). It replaces the Church’s exclusive, dogmatic teaching authority with a consultative, dialogical role in a secular forum. It replaces the Social Kingship of Christ with the sovereignty of the secular state and “political choice.” It is, in essence, the practical application of the “synthesis of all heresies” (Pius X) to the field of bioethics and social policy. Those who participate in or support such structures, under the illusion of doing good, are complicit in the greatest spiritual crime: the substitution of the Church of Christ with a philanthropic, pantheistic, and ultimately Satanic world organization. The only “healthcare for all” that matters is the administration of the sacraments by valid priests in the one true Church, outside of which there is no salvation. All else is a distraction from the one thing necessary.
Source:
Vatican hosts workshop on how to make healthcare for all a reality (vaticannews.va)
Date: 17.02.2026