Mockery of Religious Life: Conciliar Sect Merges Feminist Congregations in Loyola Spectacle
VaticanNews portal (November 6, 2025) reports the canonical merger of the Congregation of Jesus (CJ) and the Institute of the Blessed Virgin Mary (IBVM)—known as Loreto Sisters—into a single entity under the CJ name. The unification ceremony, presided by Arturo Sosa (“Superior General” of the post-conciliar “Society of Jesus”), occurred in Loyola, Spain, allegedly fulfilling the “400-year-old vision” of Mary Ward (1585-1645), whom the conciliar sect titles “Venerable.” The article celebrates this as a “profound act of healing and hope” (Sr. Veronica Fuhrmann, CJ), claiming the merger exemplifies “Gospel message of peace, reconciliation, and communion” (Sr. Carmel Swords, IBVM).
Naturalistic Humanism Replaces Supernatural Mission
The merger spectacle epitomizes the conciliar sect’s systematic demolition of religious life. Quas Primas (Pius XI, 1925) declares that Christ’s Kingship demands societies “submit to the sweet yoke of Christ” through obedience to immutable doctrine—not corporate restructuring for temporal influence. Yet the article reduces the congregations’ purpose to secular activism:
“education and healthcare to support for women and the marginalized.”
This echoes the Syllabus of Errors (Pius IX, 1864), which condemns the heresy that “the Church ought to adapt herself to the progress of civilization” (Proposition 80).
The event’s Jesuit overseer, Arturo Sosa—a notorious relativist who publicly denied Christ’s divinity—symbolizes the merger’s theological bankruptcy. By holding the ceremony at St. Ignatius’ birthplace, the perpetrators sacrilegiously hijack Jesuit spirituality to mask their apostasy. St. Ignatius’ Spiritual Exercises demand “hierarchical obedience to the Roman Pontiff” (Rule 13), yet here the conciliar sect uses his legacy to legitimize female religious autonomy—a direct violation of Lamentabili (1907), which condemns the modernist error that “ecclesiastical law must evolve with human society” (Proposition 53).
Undermining the Hierarchical Structure of the Church
The merger’s rhetoric of “liberty, sincerity, and joy” exposes the feminist rebellion against Pastor Aeternus (Vatican I), which infallibly defines the Church as a “visible, hierarchical society under the Roman Pontiff.” Mary Ward’s original ambition—to create autonomous, non-cloistered nuns modeled on the Jesuits—was condemned by Urban VIII in 1631 as “dangerous to Church unity.” Pius XI’s Quas Primas reaffirms that Christ reigns through “princes and rulers [who] must obey Him”—not through self-governing collectives.
The article’s boast that sisters “voted in favour of uniting” confirms the neo-church’s democratization of religious life. True religious obedience, as defined by St. Thomas Aquinas (Summa II-II Q186), requires “submission to superiors as to God.” Yet these congregations operate like NGOs, with Sr. Noelle Corscadden declaring:
“We are merging because we want to, not because we have to.”
This echoes the modernist heresy condemned in Pascendi (Pius X, 1907): “The Church must align with popular consciousness.”
Mary Ward’s Dubious Legacy and Feminist Subversion
Mary Ward’s rehabilitation by the conciliar sect—granting her the illicit title “Venerable” in 2009—is a calculated assault on female religious life. Her 17th-century experiments defied Pius V’s Circa Pastoralis (1566), which mandated strict papal enclosure for nuns. Ward’s disciples were suppressed by multiple popes for rejecting authority, yet the article glorifies her as a “pioneering woman” whose “prophetic courage” defied Church discipline.
The merger’s theological framework is pure modernism. Mary Ward’s alleged quote—“Women may not do great things”—is twisted to promote gender rebellion, contradicting Pius XII’s warning in Sacra Virginitas (1954): “The nun’s greatness lies in spousal submission to Christ, not worldly achievement.” By celebrating Loyola as the unification site, the neo-church further corrupts Ignatian spirituality into a tool for egalitarianism—precisely what Lamentabili condemns as “reducing dogma to evolving human experience” (Proposition 22).
Conclusion: A Schismatic Farce
This merger exemplifies the conciliar sect’s total rupture from Catholicism. True religious orders, as defined by Canon Law (1917), require papal approval and adherence to approved constitutions—not corporate rebranding ceremonies overseen by heretics. By erasing the Loreto name (historically tied to orthodox Marian piety) and embracing the ambiguous “Congregation of Jesus,” the new entity completes Mary Ward’s revolution: a church of man, by man, for man. As Pius XI warned in Quas Primas, societies that reject Christ’s Kingship “will be shaken to their foundations.” Let all faithful Catholics recognize this spectacle as satanic parody—and flee its architects.
Source:
Mary Ward’s vision fulfilled as two congregations merge (vaticannews.va)
Article date: 06.11.2025