Vatican’s Political Charade Masks Abandonment of Christ’s Social Kingship
VaticanNews portal (November 6, 2025) reports that antipope Leo XIV met with Palestinian leader Mahmoud Abbas to discuss “urgent humanitarian aid” for Gaza and promote a “two-State solution.” The article highlights Abbas’ visit to Bergoglio’s tomb, praising the latter’s 2015 recognition of Palestine – part of the “Comprehensive Agreement between the Holy See and the State of Palestine.” The portal frames this as “peace diplomacy” while omitting all reference to Christ the King.
Naturalism Replaces Supernatural Mission
The meeting’s exclusive focus on temporal solutions constitutes practical naturalism (condemned in Pius IX’s Quanta Cura). By reducing the Church’s mission to brokering political deals and humanitarian aid, the conciliar sect denies the Social Kingship of Christ proclaimed in Pius XI’s Quas Primas: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” The article’s silence about Palestine’s 98% Muslim population and their need for conversion exposes the sect’s apostasy from the Great Commission (Matthew 28:19).
Ecumenical Betrayal at St. Mary Major
Abbas’ veneration at Bergoglio’s tomb – accompanied by Franciscan “friar” Ibrahim Faltas – exemplifies the conciliar sect’s idolatrous interreligious dialogue. Pius XI condemned such syncretism in Mortalium Animos: “The union of Christians can only be promoted by promoting the return to the one true Church of Christ… for in the past they have unhappily left it.” The article’s boast that Bergoglio “recognized Palestine without anyone having to ask him” confirms the sect’s alignment with UN secularism rather than Catholic regnum sociale Christi.
Two-State Heresy Against Divine Law
The promotion of a “two-State solution” directly contradicts Catholic doctrine on Jerusalem’s status. Pius X’s 1904 letter to Theodore Herzl declared: “The Jews have not recognized Our Lord, therefore we cannot recognize the Jewish people.” The 1917 Syllabus of Errors condemned the notion that “the Church ought to be separated from the State, and the State from the Church” (Proposition 55). By treating Jerusalem as merely having “symbolic significance” for three religions, the conciliar sect rejects the unica veritas of Christ’s exclusive claim: “I am the way, the truth, and the life” (John 14:6).
The Masonic “Comprehensive Agreement” Exposed
The 2015 Palestine-Holy See Agreement constitutes formal cooperation with Islamic occupation forces. When Catholic monarchs liberated Jerusalem during the Crusades, they established the Kingdom of Jerusalem under Christ’s banner – not “comprehensive agreements” with Mohammedans. The article’s celebration of this decade-long pact confirms the conciliar sect’s fulfillment of Masonic goals outlined in the 1884 Alta Vendita documents: “The Pope… will think it natural to come and hold out his hand in all directions to rabble, to Protestants, to schismatics” (Pius IX, Qui Pluribus).
Silence on Gaza’s Persecuted Christians
Nowhere does the article mention that Gaza’s Christian population has plummeted from 3,000 to 1,000 since 2007 due to Islamic persecution. This omission reflects the conciliar sect’s hidden apostasy denounced in St. Pius X’s Lamentabili Sane: “The Christian community introduced the necessity of baptism… as a necessary rite” (Proposition 42). While true shepherds would demand protection for Catholics under Hamas, antipope Leo settles for photo-ops and “humanitarian” platitudes – the identical policy Bergoglio employed during China’s persecution of underground Catholics.
Source:
Pope meets with Palestinian President, says action on Gaza is 'urgent' (vaticannews.va)
Article date: 06.11.2025