“Diocese” of Mbeya’s Political Mass: Ecclesial Cowardice in the Face of Tyrannicide
The VaticanNews portal (November 6, 2025) reports that the “Diocese” of Mbeya in Tanzania will hold a special “Mass” for victims of electoral violence. “Fr.” Henry Mwalyenga’s letter calls for prayers “filled with faith, unity, and love,” while omitting any condemnation of the regime’s reported electoral fraud, disappearances, and killings. The event will be presided over by “Archbishop” Gervas Nyaisonga – a cleric owing allegiance to the conciliar sect’s antipope, Leo XIV.
Sacrilegious Exploitation of the Mass for Naturalistic Ends
The conciliar sect’s “Mass” becomes reduced to a political tool when “Fr.” Mwalyenga declares:
“This Sunday’s Mass… will be held on 9 November 2025. All parishes… are requested to hold special prayer sessions for our deceased brothers and sisters, as well as all those injured during the recent national elections.”
This violates the doctrina catholica that the Holy Sacrifice exists primarily for propitiation and adoration (Council of Trent, Session XXII). The silence regarding the sacrilegious nature of “Communion” administered by apostate clergy – who deny the true Mass’s sacrificial character – constitutes complicity in idolatry.
Omission of Christ’s Kingship as Root Cause of Violence
No mention is made of Quas Primas (Pius XI, 1925), which teaches:
“Nations will be happy and peaceful only when they recognize that the Church is the teacher of truth… and that civil authority must be subject to Christ.”
The article discusses “enforced disappearances” and “extrajudicial killings” while ignoring the theological cancer enabling such evils: Tanzania’s rejection of Christ the King. Pius XI condemns this silence:
“When God and Jesus Christ are removed from laws and states… the foundations of authority collapse.”
Modernist Language Masking Apostasy
The call for prayers with “faith, unity, and love” employs the conciliar sect’s code language for religious indifferentism. Contrast this with St. Pius X’s condemnation in Lamentabili Sane (1907):
“Revelation was merely man’s self-awareness of his relationship to God.”
True Catholic unity demands submission to dogma, not emotional solidarity with victims of Godless regimes. The AP report notes President Samia Suluhu Hassan’s 97% “victory” achieved through banning opponents – a tyranny the “diocese” dares not name.
Betrayal of Martyrological Tradition
While praying for dead victims, the conciliar clergy refuse to distinguish between souls in grace and those dying in rebellion against Christ. The Syllabus of Errors (Pius IX, 1864) condemns this:
“Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ – condemned.”
True shepherds would demand investigation into whether victims died defending Catholic truth versus promoting revolutionary politics.
Conclusion: Sacramental Theater Serving the New World Order
This spectacle exemplifies the conciliar sect’s modus operandi: exploit liturgical vestiges to legitimize anti-Catholic regimes while suppressing the Social Reign of Christ the King. As the usurper “Archbishop” Nyaisonga elevates the host – likely invalid matter consecrated with heretical rites – he functionally blesses the tyranny that murdered his flock. The true Church remembers Pius IX’s injunction:
“The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization – condemned.”
Until Tanzania’s rulers submit to Christ’s Crown, no “prayers for peace” will avail – only divine chastisement.
Source:
Tanzania: Diocese of Mbeya to celebrate Sunday Mass for victims of election violence (vaticannews.va)
Article date: 06.11.2025