Antipope Leo XIV’s Naturalistic Vision Masquerading as Catholic Teaching
VaticanNews portal (November 7, 2025) reports on a meeting between antipope Leo XIV (Robert Prevost) and the Advisory Board of the RCS Academy. The article emphasizes themes of “new humanism in the digital age,” the relationship between ethics and artificial intelligence, and calls for communicators and entrepreneurs to pursue the “common good” through transparency and accountability. Quoting the usurper, it states: “The world needs honest and courageous entrepreneurs and communicators, who care for the common good”, while warning against “new forms of dehumanization and manipulation.” The address invokes the late antipope Francis’ words on communication and concludes with a vague reference to the “Gospel of Christ” as “good news.” This syncretistic manifesto epitomizes the paramasonic structure’s abandonment of supernatural truth.
Naturalism Elevated Above Supernatural Order
The address reduces the Church’s mission to a social-ethical project, omitting the regnum Christi (kingship of Christ) over nations and individuals. Pius XI’s encyclical Quas primas (1925) explicitly condemns such naturalism:
“When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony… Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ.”
In contrast, Leo XIV’s discourse treats the Gospel as mere inspirational rhetoric rather than the lex divina (divine law) demanding submission. The term “common good” is stripped of its Thomistic meaning—bonum commune as ordered toward man’s supernatural end—and reduced to secular humanistic cooperation.
Omission of Christ’s Social Kingship: A Silent Apostasy
Nowhere does the address acknowledge the dogmatic necessity of Christ’s reign over societies, a truth defined infallibly by Pius XI:
“Nor is there any difference in this matter between the individual and the family or the State; for all men, whether collectively or individually, are under the dominion of Christ. In Him is the salvation of the individual, in Him is the salvation of society.”
This silence is deliberate. The conciliar sect systematically rejects Quas primas’s teaching that “the empire of our Redeemer embraces all men” (§18), instead promoting the heresy of religious liberty condemned by Gregory XVI in Mirari vos (1832) and Pius IX in the Syllabus of Errors (1864): “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error #15).
False Humanism and the Cult of Man
The call for a “new humanism in the digital age” echoes Paul VI’s apostate declaration that “the Church of the Council has been concerned not just with herself but with man” (Closing Speech, Vatican II). This inversion—placing man at the center rather than God—directly contradicts Pius X’s condemnation in Pascendi dominici gregis (1907):
“It is a dogma of faith that God can be known and therefore also demonstrated by the natural light of reason… But the Modernists… say that God can never be directly experienced by man.”
Leo XIV’s focus on “dehumanization” while ignoring dechristianization reveals the conciliar sect’s implicit adoption of Freemasonic principles, condemned by Leo XIII in Humanum genus (1884): “The fundamental doctrine of the naturalists… is that human nature and human reason ought in all things to be mistress and guide.”
Theology of Algorithms: Modernist Subversion of Truth
The discussion of artificial intelligence as a challenge for “conscience and responsibility” obscures the graver danger: the replacement of divine truth with relativistic data. Pius X’s decree Lamentabili sane exitu (1907) condemns the proposition that “truth changes with man, because it develops with him, in him, and through him” (Error #58). By framing communication as a battle between “facts” and “false news,” the antipope reduces truth to empirical verification, excluding revealed dogma. The Syllabus condemns this error: “Human reason is the sole arbiter of truth and falsehood” (Error #3).
Economic Justice Without Conversion: A Masonic Deception
Leo XIV’s assertion that “there is no future without justice” omits the prerequisite: justitia Dei (the justice of God) attained through sanctifying grace. The antipope’s vision of “growth and communication” strategies aligns with the United Nations’ sustainable development goals rather than the Church’s social doctrine articulated in Leo XIII’s Rerum novarum (1891), which subordinates economic systems to the eternal law. The call for “transparency of sources” while concealing the Vatican’s own financial scandals—from the IOR to the London property debacle—exposes rank hypocrisy.
Gospel as “Good News”: Empty Symbolism
The concluding reference to the “Gospel of Christ” as “good news” is stripped of its dogmatic content: redemption from sin through the Blood of Christ and submission to His Kingship. This vacuous phraseology mirrors the conciliar sect’s Novus Ordo Missae, which suppresses the propitiatory sacrifice in favor of a communal meal. As St. Pius V’s bull Quo primum declares: “It is Our will… that nothing should ever be added to, omitted from, or changed in this Missal.”
Conclusion: Apostasy Cloaked in Bureaucratic Language
The address exemplifies the conciliar sect’s modus operandi: replace supernatural faith with anthropocentric slogans, suppress dogmatic truths under the guise of “dialogue,” and subordinate the Church to globalist agendas. As the Syllabus condemns: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error #80). True Catholics must reject this imposture and cling to semper idem (always the same) doctrine, recognizing that—as St. Robert Bellarmine teaches—“a manifest heretic cannot be Pope” (De Romano Pontifice, II.30).
Source:
Pope: 'Entrepreneurs and communicators must seek common good' (vaticannews.va)
Article date: 07.11.2025