Conciliar Sect’s Canonization Push Masks Apostasy from True Faith
The Catholic News Agency portal (November 7, 2025) reports on multiple developments within the conciliar sect’s global apparatus: the call for Cardinal Clemens von Galen’s canonization by antipope Leo XIV’s nuncio in Germany, diplomatic overtures for “peace” in Korea, and interfaith syncretism during blasphemous “apostolic journeys.” The article exemplifies the neo-church’s systematic replacement of supernatural faith with naturalistic humanism.
Profanation of Canonization for Political Expediency
The demand for Cardinal von Galen’s canonization by Archbishop Nikola Eterović—an agent of antipope Leo XIV—exposes the conciliar sect’s instrumentalization of sainthood. While von Galen’s resistance to Nazism merits historical acknowledgment, his proposed canonization lacks validity, as it derives from a false magisterium. Pius XII’s encyclical Mystici Corporis Christi (1943) affirms that only the true Church possesses the authority to canonize saints—a power extinguished in Rome since 1958. The beatification by Benedict XVI (2005) is equally fraudulent, as his papal claim rests on the invalidity of the Vatican II apostasy.
The CNA article describes von Galen as a defender of “human dignity and religious freedom”—terms redefined by the conciliar sect to mean natural rights detached from submission to Christ the King. Contrast this with Pius XI’s encyclical Quas Primas (1925), which condemns such secularized virtue: “When men are forced to omit Christ and His holy law from legislation, human society is shaken to its foundations.” Von Galen’s wartime sermons invoked Deus Vindex (God the Avenger), a concept anathema to the neo-church’s pacifist syncretism.
Diplomatic Betrayal of Christ’s Kingship
South Korea’s ambassador to the Vatican, Stefano Shin Hyung-sik, reduces the Church’s mission to geopolitical activism, hoping antipope Leo XIV’s visit during “World Youth Day 2027” will revive “dialogue for peace” with North Korea. This echoes the Syllabus of Errors’ condemnation of those who claim “the Roman Pontiff can and ought to reconcile himself with progress, liberalism, and modern civilization” (Prop. 80). True peace, as defined by Pius XI, flows only from “the restoration of the reign of our Lord,” not UN-style negotiations.
The planned interfaith gathering in Beirut’s Martyrs’ Square—featuring antipope Leo XIV—violates the Mortalium Animos (1928) prohibition against interreligious dialogue: “The union of Christians can only be promoted by promoting the return to the one true Church of Christ.” Meanwhile, the consecration of an altar to St. Ignatius Maloyan in Aleppo distorts his martyrdom into a plea for “civic duty,” ignoring his ultimate witness against Islam.
Naturalism Replaces Supernatural Faith
In Pakistan, the conciliar sect celebrates its 55th anniversary with a “thanksgiving service” inaugurating St. Thomas Theological College—a hub for propagating Vatican II heresies under the guise of education. Bishop Azad Marshall’s ceremony exemplifies the neo-church’s surrender to persecution: rather than demanding conversion rights, it collaborates with Islamabad’s anti-blasphemy laws. Compare this to Pius IX’s Syllabus condemnation: “The Church has the innate right to acquire and possess property” (Prop. 26).
Kenyan “bishop” Henry Juma Odonya offers “spiritual solidarity” to landslide victims through empty platitudes about “the God of peace,” omitting mention of penance, sacraments, or divine judgment. This transforms religion into a social-work NGO, fulfilling Pius X’s warning in Lamentabili Sane (1907) that Modernists reduce faith to “a certain interpretation of religious facts invented by the human mind” (Prop. 22).
Conclusion: Apostasy Disguised as Piety
The CNA report typifies the conciliar sect’s modus operandi: canonizations without conversion, diplomacy without dogma, and charity without Christ. Its silence on von Galen’s opposition to euthanasia as a sin against God—not merely a “human rights” issue—reveals its Gnostic core. As the true Church endures in catacombs, the Vatican occupiers erect monuments to their own apostasy, fulfilling Paul IV’s prophecy in Cum ex Apostolatus Officio: “Those elevated despite prior heresy hold no office, jurisdiction, or authority.”
Source:
Apostolic nuncio to Germany: Cardinal von Galen should be canonized (catholicnewsagency.com)
Article date: 07.11.2025