ACI Prensa (November 7, 2025) reports antipope Leo XIV’s address to Mexico’s National Missionary Congress, praising the “missionary work” allegedly inspired by Our Lady of Guadalupe and Blessed Juan de Palafox. The usurper of Peter’s throne claims the Gospel “did not erase what it found but transformed it” in Mexico, calling Guadalupe “a sign of perfect inculturation.” He paradoxically asserts missionaries must “bring Christ to the heart of every person” while promoting Palafox as a model of non-conversionary ministry: “the true missionary does not dominate but loves; does not impose but serves.” The message concludes with an invocation to Guadalupe as “Star of Evangelization.”
Distortion of Missionary Mandate Through Modernist Lens
The conciliar sect’s narrative perverts the Church’s divine mandate to “make disciples of all nations” (Matthew 28:19) into anthropological accommodation. Antipope Leo’s yeast parable interpretation (“mixed with three measures of wheat flour”) constitutes blasphemous inversion of Christ’s warning against “the leaven of the Pharisees and Sadducees” (Matthew 16:6). Pius XI condemned such syncretism in Quas Primas: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (n. 19). The conciliar distortion implies pagan cultures retain salvific value – directly contradicting Boniface VIII’s infallible declaration Unam Sanctam: “Outside of her there is neither salvation nor remission of sins.”
False Models of Holiness in Apostate Ecclesiology
Our Lady of Guadalupe constitutes pseudo-supernatural theater undermining Catholic exclusivity. The 1531 “apparition” occurred not through Church-approved channels but through syncretic indigenous symbolism – precisely fulfilling St. Pius X’s warning against “those who through desire for novelty…think something new ought to be added to the ancient doctrine” (Pascendi, 39). The image’s alleged miraculous preservation serves conciliar religious indifferentism, becoming weaponized against the Syllabus of Errors condemnation that “every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Proposition 15).
“Blessed” Juan de Palafox exemplifies the conciliar sect’s fraudulent sanctity. Beatified in 2011 by apostate Benedict XVI, this 17th-century bishop’s alleged “spiritual fatherhood” masks his compromise with colonial powers. True Catholic missionaries like JunÃpero Serra imposed extra ecclesiam nulla salus through cultural transformation, whereas Palafox’s “service” model anticipates Vatican II’s false ecumenism. As Pius IX taught: “They must deny that which is false, nor is it enough to abstain from errors” (Qui Pluribus, 15).
Betrayal of the Church’s Theocentric Mission
The article’s repeated emphasis on “getting our hands messed up” in “the dough of the world” exposes the conciliar sect’s horizontalist apostasy. Contrast this with Pius XII’s Mystici Corporis Christi: “The Church has no other reason for existence than to extend over the earth the kingdom of Christ” (n. 9). By reducing evangelization to social kneading rather than doctrinal proclamation, antipope Leo fulfills Pius X’s diagnosis: “They would have the Church…be liberal and in conformity with the modern spirit” (Pascendi, 3). The blasphemous designation of Guadalupe as “Star of Evangelization” replaces Christ’s singular mediation with mariolatry – condemned by St. Pius V’s Ex Omnibus Afflictionibus against attributing salvific roles to Mary.
Naturalization of the Supernatural Order
Nowhere does this apostate message mention:
- Conversion from paganism as prerequisite for salvation (John 3:5)
- The Social Kingship of Christ requiring Catholic statehood (Quas Primas, 18)
- Hell as consequence of rejecting the True Faith (Matthew 25:41)
Such omissions confirm the conciliar sect operates under Lamentabili Sane‘s condemned proposition: “Revelation was merely man’s self-awareness of his relationship to God” (n. 20). The rhetorical focus on “social divisions” and “new technologies” as primary missionary fields constitutes apostate surrender to modernist immanentism – explicitly anathematized by St. Pius X: “Catholicism is the only religion to institute…a worship not of the material order but centered in the spiritual and the sublime” (Vehementer Nos, 8).
Source:
Pope Leo XIV highlights role of Our Lady of Guadalupe, Blessed Juan de Palafox in Mexico (catholicnewsagency.com)
Article date: 07.11.2025