Vatican’s Jubilee Rhetoric Masks Apostasy from Christ’s Social Kingship
Vatican News portal (November 8, 2025) reports that antipope Leo XIV (Robert Prevost) addressed participants of the “Jubilee of Work” event, calling for “a collective commitment” to create jobs ensuring “stability and dignity” so “young people can realize their dreams.” Quoting the pseudo-encyclical Laborem exercens by the apostate Karol Wojtyła (“John Paul II”), the usurper claimed work must become “a source of hope and life” allowing “expression of individual creativity.” His catechesis distorted St. Paul’s epistle to Corinthians into a social justice manifesto, declaring God’s criteria “reawaken the dignity of each person” through an “earthquake” prioritizing “the least.” This performative concern for temporal welfare constitutes a theological crime against the Regnum Christi – the only solution to mankind’s disorders.
Reduction of the Church’s Mission to Naturalistic Humanism
The article’s focus on employment statistics and economic “dignity” exposes the conciliar sect’s abandonment of extra Ecclesiam nulla salus. While the Church historically condemned exploitative labor practices through documents like Leo XIII’s Rerum Novarum (1891), her primary concern remained the salvation of souls through adherence to Christ’s laws. Pius XI’s encyclical Quas Primas (1925) established that “the empire of our Redeemer embraces all men” and “civil rulers must obey” Christ’s reign, for “the state, happy in the government and institutions as well as the citizens, will enjoy peace.”
The Vatican News report inverts this hierarchy by treating economic policy as salvific: “work must be a source of hope and life.” This blasphemous substitution echoes the condemned modernist heresy that “the Church has not the power of using force” (Syllabus of Errors #24). Nowhere does the usurper mention the necessity of the Sacraments, grace, or submission to Christ the King as prerequisites for true human flourishing.
Canonization of a Heretic’s Errors
The appeal to Wojtyła’s Laborem exercens (1981) reveals the theological bankruptcy behind this neo-Malthusian agenda. This document – promulgated by a man who kissed the Koran and hosted pagan worship in Assisi – claims the Church’s task is “to condemn situations in which dignity and rights are violated.” Contrast this with Pius IX’s Syllabus condemning the error that “the Roman Pontiff can, and ought to, reconcile himself with progress, liberalism and modern civilization” (Error #80).
The authentic Catholic position appears in Pius XI’s Divini Redemptoris (1937): “The first and immediate apostles to the workers should be workers; the apostles to those who follow industry and trade should be from among themselves.” The Church’s social doctrine exists to facilitate spiritual ends – not as an end in itself. By contrast, Wojtyła’s encyclical reduces the Mystical Body to a NGO advocating wealth redistribution while remaining silent on the necessity of Catholic confessional states.
Scriptural Subversion for Revolutionary Ends
Antipope Leo’s manipulation of 1 Corinthians 1:26-31 constitutes sacrilege. The passage where St. Paul observes “not many mighty, not many noble” received the faith was intended to highlight humility as the path to supernatural grace, not earthly equality. The usurper perverts this into a Marxist call for social upheaval: “God’s criteria… are an ‘earthquake’ that reawakens the world.”
St. John Chrysostom’s homilies on Corinthians clarify: “God chose the foolish things… that He might humble those who were in high places” (Homily IV on 1 Corinthians). The true “reawakening” comes through Baptism and Penance – sacraments the conciliar sect has invalidated through its liturgical abominations. When the article states “to hope is to bear witness,” it omits the object of hope: eternal salvation through Christ, not socioeconomic mobility.
The Silence That Condemns
Nowhere does this “Jubilee of Work” mention the Social Reign of Christ the King – the only solution to societal collapse. Pius XI warned in Quas Primas that nations rejecting Christ’s authority become “the miserable troublers of the nations” who “hastened onward to destruction.” The article’s exclusive focus on material conditions proves the conciliar sect operates under the condemned error that “the entire human race is not subject to the authority of Jesus Christ” (Syllabus #17).
The “dignity” peddled by Vatican News stems from the 1948 UN Declaration – a Masonic document opposed to the Kingship of Christ. Authentic Catholic teaching holds that dignitas flows from being made in God’s image and elevated through sanctifying grace, not state-guaranteed employment. St. Augustine’s City of God (Book XIX) demonstrates that earthly peace serves only as preparation for the Pax Aeterna – a truth omitted entirely by the usurper’s humanitarian posturing.
Symptomatic of Conciliar Apostasy
This “Jubilee Audience” exemplifies the heresy of Americanism condemned by Leo XIII in Testem Benevolentiae (1899): adapting Church teaching to “modern civilization” by emphasizing activism over contemplation. The article’s celebration of “professional development” and “creativity” reflects the modernist tenet that “truth is no more immutable than man himself” (Pius X, Lamentabili #58).
When Wojtyła wrote that automation threatens human dignity, he ignored the Church’s timeless solution: penance, prayer, and abandonment to Divine Providence. The true crisis lies not in technology but in the conciliar sect’s denial of original sin and the need for redemption. As the Fourth Council of Constantinople declared: “Christ alone is without sin” (Canon XIV). By peddling utopian economics instead of the Cross, these usurpers prove themselves “enemies of the cross of Christ; whose end is destruction” (Philippians 3:18-19).
Source:
Pope stresses need for jobs, stability, and dignity (vaticannews.va)
Article date: 08.11.2025