[X] portal reports on a study revealing that teenagers and young adults are obtaining abortion pills via telehealth at high rates, particularly in states with parental notification laws. The article cites pro-life experts warning of serious health risks from unsupervised chemical abortions and details legislative efforts in Tennessee and Kansas to hold abortion pill suppliers liable and protect pregnancy centers. It also notes U.K. lawmakers calling for a delay on an abortion clause that could legalize abortion up to birth. Throughout, the report frames the issue in purely secular, public-health and legislative terms, omitting any reference to the supernatural reality of mortal sin, the sanctity of the Sacraments, or the absolute primacy of God’s law over human legislation.
The Naturalistic Framework: A Religion of Man
The article’s entire analysis operates within the closed system of secular humanism, treating abortion as a matter of “public health,” “legal restrictions,” and “women’s health risks.” This is the precise error condemned by Pope Pius IX in the Syllabus of Errors: “The science of philosophical things and morals and also civil laws may and ought to keep aloof from divine and ecclesiastical authority” (Error 57). The conciliar sect has fully embraced this separation, reducing the Gospel’s demand for the public reign of Christ the King to a optional “pro-life” policy debate among equals. The omission of the words mortal sin, excommunication, the Sixth Commandment, and the eternal damnation awaiting unrepentant abortionists and their accomplices is not accidental; it is the defining characteristic of the post-conciliar apostasy. Where is the thunder of “Let them be anathema!” from the pulpits of the “archbishops” and “bishops” who occupy Catholic sees? Their silence is a formal cooperation in the crime.
Omission of the Social Kingship of Christ
Pius XI’s encyclical Quas Primas on the Kingship of Christ is utterly ignored by the article’s authors and the “pro-life” figures quoted. The Pope declared that “when God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed”. The current crisis—the legalization and normalization of infanticide—is the direct, inevitable fruit of this removal. The article discusses “parental notification laws” and “wrongful-death lawsuits” as if they are the highest good, while the primary duty of every state to publicly honor Christ and enact laws conforming to His commandments (as taught in Quas Primas) is never even mentioned. This is the naturalistic, Masonic principle of the “neutral state” condemned in the Syllabus (Errors 39, 44, 77). The “pro-life” movement within the conciliar structures is therefore fundamentally flawed; it fights for mere human legislation while abandoning the first and greatest commandment: to love God by ordering society to His law.
The “Health Risk” Charade: Distraction from the Mortal Sin
The focus on “complication rates” and “hospitalizations” is a deliberate distraction from the core issue: abortion is the direct, voluntary killing of an innocent human being, a crime crying out to heaven for vengeance (Gen 4:10). By reducing the argument to physical safety, the article’s frame accepts the modernist premise that the evil of abortion is primarily a matter of women’s welfare, not of divine justice. This is the heresy of “social Catholicism” condemned by St. Pius X in Pascendi Dominici gregis and Lamentabili sane exitu. The modernist “Catholic” who opposes abortion only because it may harm the mother is not a Catholic at all; he is a naturalist who has not even reached the first threshold of the supernatural virtue of faith. The true Catholic knows that “the fear of the Lord is the beginning of wisdom” (Prov 9:10), and that the first and most terrible consequence of abortion is the eternal damnation of the soul that procures it, unless repented in the Sacrament of Penance—a Sacrament the article’s authors and their “experts” presumably do not believe in, given their silence on grace, sin, and salvation.
Complicity of the “Usurpers” in the Culture of Death
The article quotes “Michael New, senior associate scholar at Charlotte Lozier Institute and assistant professor at The Catholic University of America.” These institutions are part of the conciliar sect’s “Catholic” university system, which teaches the errors of modern philosophy and accepts the “academic freedom” condemned by Pius IX (Syllabus, Error 12). The very fact that a “Catholic” professor is cited as an authority on a moral issue, without a single reference to the ex cathedra teaching of the Church or the unchangeable moral law, demonstrates the complete infiltration of naturalism. Furthermore, the “pope” (“Leo XIV”) and the “bishops” have never issued a formal, universal condemnation of abortion as a crime against God that carries the latae sententiae excommunication reserved to the Holy See (Canon 2319 §1 of the 1917 Code, which remains in force). Their failure to do so is a manifest proof of their heresy and apostasy. They govern as hirelings (John 10:12), concerned with “public health” metrics while souls are damned.
The False “Pro-Life” Strategy: A Fruit of Vatican II’s “Religious Liberty”
The entire “pro-life” strategy described—fighting in legislatures, citing “public health” risks, seeking “parental involvement” compromises—is a direct product of the heretical Declaration on Religious Liberty (Dignitatis Humanae). That document taught that the state should not privilege the Catholic religion, leading directly to the “neutral” state where Catholic moral law is just one “option” among many. The article’s authors and quoted experts operate entirely within this relativist framework. They never argue that the state has a duty to recognize Jesus Christ as King and to punish abortion as a crime against the divine law (as taught by Pius XI in Quas Primas and Leo XIII in Immortale Dei). Their strategy is therefore doomed to failure because it accepts the very premise—the separation of Church and State—that makes legal abortion possible. The true Catholic position, held by all the Popes before 1958, is that “the Church has the right and duty to instruct the faithful in the true religion, and the State has the corresponding duty to recognize and publicly profess that religion, and to protect it by law” (Pius IX, Quanta Cura). This is utterly absent.
Conclusion: A Call to Repudiate the Conciliar Sect
The article, while reporting on a grave evil, does so through the lens of the “abomination of desolation” standing in the holy place (Matt 24:15). It presents a world where the only solutions are human laws and medical supervision, while the only true solution—the public and mandatory reign of Christ the King over all nations, with abortion punished as a sacrilegious crime—is unmentionable. This is because the authors and their “Catholic” sources are in formal schism and heresy. They acknowledge the “pope” and “bishops” who have embraced the errors of Vatican II, thus placing themselves outside the Catholic Church. The faithful are called to total repudiation of this conciliar network and to seek refuge solely in the immutable Faith of the pre-1958 Church, where abortion was always and everywhere condemned as a most grievous sin against God, nature, and the civil law, and where the Social Kingship of Christ was the cornerstone of Catholic political doctrine.
Source:
Teens sidestep parental notification through telehealth abortion, study shows (ewtnnews.com)
Date: 02.04.2026