Antipope’s Empty Rhetoric Masks Conciliar Sect’s Apostasy
The Catholic News Agency portal reports on Robert Prevost (“Leo XIV”) celebrating Mass at St. John Lateran Basilica (November 9, 2025), urging Christians to build the Church on “solid foundations” while promoting the conciliar sect’s syncretistic agenda. The antipope’s homily employs orthodox-sounding terminology to mask revolutionary doctrines condemned by perennial Catholic teaching.
Subversion of Christ’s Kingship Through Naturalistic Language
The usurper’s call to build on “solid rock of Christ” (“fundamentum enim aliud nemo potest ponere praeter id quod positum est, qui est Christus Iesus” – 1 Cor 3:11) becomes theological sleight-of-hand when divorced from Quas Primas (1925). Pius XI established that Christ’s reign must extend “not only over private individuals, but also over rulers and governments” (¶32), condemning the very separation of Church and state implicit in Prevost’s “worldly criteria” platitudes.
By reducing the Church’s mission to resisting “haste and superficiality,” the antipope omits her raison d’être: “The Church of Christ is the kingdom of heaven on earth” (Leo XIII, Satis Cognitum, 1896). His silence on the Social Reign of Christ the King exposes adherence to Vatican II’s apostate Dignitatis Humanae, which Pius IX condemned as “insanity” in the Syllabus of Errors (¶77-79).
Synodality as Masonic Subversion of Divine Constitution
The reference to “the Church’s current journey — particularly in the context of the Synod” confirms adherence to the conciliar sect’s revolutionary program. Pius VI’s Auctorem Fidei (1794) anathematized those who imagine “the Church is a human invention capable of perpetual evolution” (Proposition 6). Prevost’s construction site metaphor echoes the Modernist heresy condemned in Lamentabili: “Christian doctrine was initially Jewish… becoming first Pauline, then Johannine, finally Greek and universal” (Proposition 60).
When the antipope claims communities grow through “sharing their charisms under pastors,” he inverts the divine hierarchy. The Church teaches with Leo XIII: “The Church is essentially an unequal society… comprising two categories of persons, the pastors and the flock” (Satis Cognitum). Synodality’s democratization constitutes the “plague of indifferentism” Pius VIII called “the most formidable enemy of the Church” (Traditi Humilitati, 1829).
Liturgical Abuses Masked as “Solemn Sobriety”
Prevost’s call for liturgy to follow “established norms” while practicing “wise inculturation” embodies the conciliar revolution’s liturgical devastation. Contrast this doublespeak with Pius XII’s immutable principle: “The sacred liturgy does not admit of caprice or personal initiative” (Mediator Dei, ¶58). The antipope’s demand for “simple beauty” that “expresses worship value” masks the Novus Ordo’s invalid rites – a table fellowship replacing Calvary’s sacrifice, as Michael Davies documented in Cranmer’s Godly Order.
Canonization of Apostates as Theological Sabotage
The blasphemous invocation of Karol WojtyÅ‚a (“Saint John Paul II”) reveals the conciliar sect’s diabolical inversion. The “saint” who kissed Korans and presided over the 1986 Assisi abominations was denounced by true Catholics for violating Canon 2335 (communication in sacris with heretics). St. Robert Bellarmine’s axiom applies: “A manifest heretic cannot be pope” (De Romano Pontifice, II.30).
Silence as Confession: What Prevost Doesn’t Say
Nowhere does the antipope mention:
– The propitiatory Sacrifice of the Mass
– The necessity of submission to the Social Kingship of Christ
– The Church’s duty to extirpate heresy and convert nations
This calculated omission fulfills Pius X’s warning: “The Modernist theologian… destroys all divine realities” (Pascendi, ¶39). The Lateran Basilica – whose dedication feast traditionally celebrated the Christus Vincit triumph – is reduced to a symbol of ecumenical dialogue.
Conclusion: Usurpers Building on Sands of Apostasy
Prevost’s theatrical posturing in Rome’s cathedral manifests the conciliar sect’s ontological impossibility. As St. Vincent of Lérins taught: “That which has been believed everywhere, always, by all” (Commonitorium, 434 AD) cannot include Vatican II’s novelties. The true Church endures in those who reject the “abomination of desolation” (Dan 9:27) occupying Rome’s basilicas. Let the faithful recall Pius XII’s unbroken succession of valid bishops and priests – the unseen foundations preserving Christ’s Bride until the usurpers’ inevitable collapse.
Source:
Pope Leo XIV: Build the Church on the solid soundations of Christ, not on worldly criteria (catholicnewsagency.com)
Date: 09.11.2025