The National Catholic Register reports on the April 10, 2026, meeting between the Vatican usurper Leo XIV (Robert Prevost) and French President Emmanuel Macron. The article highlights their shared “conviction” that “action for peace is a duty and a requirement,” emphasizing dialogue, negotiations, and “fraternity among peoples” as the path to resolving global conflicts. Macron’s visit to the Sant’Egidio Community, known for its ecumenical prayer gatherings, is also noted. This encounter, far from being a mere diplomatic formality, epitomizes the post-conciliar sect’s systematic betrayal of the Church’s divine mission, replacing the supernatural order with a naturalistic humanism that serves the enemies of Christ the King.
The Idol of “Peace” Without Christ the King
The meeting between Leo XIV and Emmanuel Macron, as presented by the National Catholic Register, is a textbook example of the post-conciliar apostasy: a relentless pursuit of “peace” and “dialogue” utterly divorced from the foundational truth that there is no true peace except under the Kingship of Jesus Christ. Pius XI, in his encyclical Quas Primas, unequivocally declared: “The hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” He further lamented that “this kind of outpouring of evil has afflicted the whole world because very many have removed Jesus Christ and His most holy law from their customs, from private, family, and public life.”
Macron, a known Freemason and leader of a nation steeped in laicism and revolution, speaks of “peace” as a “duty and a requirement.” Leo XIV, the usurper on Peter’s throne, echoes this sentiment. This is not the peace of Christ, which He Himself warned His disciples would be a source of division (Luke 12:51-53), but the false peace of the world, a peace built on the denial of Christ’s absolute sovereignty and the suppression of His Church’s authority. As Pius XI warned, “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed… For this reason, the entire human society had to be shaken, because it lacked a stable and strong foundation.” The “peace” offered by Macron and endorsed by Leo XIV is the very “peace” that Christ warned against, a peace that comes at the cost of truth and justice.
“Fraternity” and “Dialogue”: The Language of the Synagogue of Satan
The article highlights Macron’s commitment to “fraternity among peoples” and the “essential role of the Holy See… to peace, dialogue, and solidarity among peoples.” This is the very language condemned by Pope Pius IX in the Syllabus of Errors. Error 77 states: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to exclusion of all other forms of worship.” Error 80, the final and most damning, declares: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.”
The “fraternity” spoken of is not the supernatural charity binding members of the Mystical Body of Christ, but a naturalistic, Masonic concept that places all religions and ideologies on an equal footing, denying the unique salvific mission of the Catholic Church. The “dialogue” is not the Church’s mission to convert souls to the one true Faith, but a relativistic exchange that implicitly acknowledges the legitimacy of error. Pius IX, in Quanto conficiamur (1863), while acknowledging that those invincibly ignorant of the Catholic faith could be saved, unequivocally condemned the idea that “good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ” (Error 17 of the Syllabus). The post-conciliar “dialogue” and “fraternity” are precisely the fruits of this condemned indifferentism.
Macron’s Ecumenical Pilgrimage: Sant’Egidio and the Cult of Man
The detail of Macron’s visit to the Sant’Egidio Community is particularly revealing. This organization is infamous for its promotion of international ecumenical prayer gatherings, which are a hallmark of the post-conciliar false ecumenism. These gatherings, often involving representatives of various religions praying for “peace,” are a direct violation of Catholic teaching that there is no true prayer or worship outside the Catholic Church. St. Pius X, in Lamentabili sane exitu, condemned the proposition that “the Church is an enemy of the progress of natural and theological sciences” (Error 57) and that “truth changes with man” (Error 58). The Sant’Egidio gatherings embody this relativistic spirit, reducing religion to a mere instrument for worldly “peace” and “solidarity,” effectively creating a cult of man.
The Sant’Egidio Community, with its emphasis on “dialogue” and “peace” as ends in themselves, without the explicit condition of conversion to Catholicism, is a direct manifestation of the “pest of indifferentism” condemned by Pius IX. It is a Masonic-inspired operation designed to undermine the Church’s exclusive claim to truth and salvation, replacing the supernatural order with a humanitarian one. Macron’s visit to such an organization, and Leo XIV’s implicit endorsement of it by meeting with Macron immediately after, demonstrates the complete capitulation of the conciliar structures to the spirit of the world.
The Exchange of Gifts: Symbolism of a Worldly Church
The exchange of gifts between Leo XIV and Macron further underscores the worldly nature of this encounter. Macron presented a French national basketball team jersey, a book on Notre Dame’s reconstruction, and a map of the Mississippi region. These gifts are secular, nationalistic, and historical, devoid of any profound spiritual significance. The basketball jersey, in particular, symbolizes the cult of sports and worldly entertainment, a far cry from the spiritual treasures of the Church. The book on Notre Dame, while touching on a Catholic landmark, focuses on its reconstruction, a naturalistic endeavor, rather than its purpose as a place of worship and sacrifice.
Leo XIV’s gifts—a decorative ceramic tile symbolizing abundance and a message for World Day of Peace—are similarly emblematic of the post-conciliar Church’s naturalistic focus. “Abundance” in this context is likely interpreted as worldly prosperity, not spiritual graces. The “World Day of Peace” message, as we have seen, is built on a foundation of false peace, devoid of Christ’s Kingship. This exchange of gifts is a microcosm of the entire meeting: a superficial, worldly interaction that completely bypasses the supernatural mission of the Church. It is a diplomacy of appearances, not of substance, serving the agenda of a world that hates Christ and His Church.
The Usurper’s Role: A Figurehead for Globalism
Leo XIV, as the current usurper on Peter’s throne, plays a crucial role in this globalist agenda. His meeting with Macron is not an isolated event but part of a consistent pattern of the conciliar sect aligning itself with world powers and promoting a “new world order” based on humanitarian principles rather than divine law. The usurpers, from John XXIII onward, have systematically dismantled the Church’s traditional stance against the world, replacing it with a spirit of “aggiornamento” that is nothing but a capitulation to modernism.
The National Catholic Register, by presenting this meeting in a positive light, further demonstrates its complicity in this apostasy. It fails to critically analyze the theological implications of such encounters, instead framing them as positive diplomatic engagements. This is the hallmark of the “Church of the New Advent”: a structure that has abandoned its prophetic role to become a chaplain to the world, blessing its errors and legitimizing its enemies. The true Church, the Church of all ages, stands as a beacon of truth in a world of darkness, calling all men and nations to submit to the Kingship of Jesus Christ, the only source of true peace and salvation.
Source:
Leo XIV and Macron Meet: Peace Is Both a ‘Duty and a Requirement’ (ncregister.com)
Date: 10.04.2026