The Illusion of Peace: Conciliar Sect’s Naturalism in Tanzanian Crisis
Vatican News portal (November 10, 2025) reports: The Archdiocese of Mbeya held a Mass “to remember those who lost their lives during the demonstrations” after Tanzanian election violence, with “more than a hundred victims” according to Fr. Valerio Mwandanji. The report claims the “Church” seeks “reconciliation and peace” while acknowledging protesters’ demands for constitutional reform and “genuine democracy.” Camillus Kassala of the Tanzanian “Bishops'” Conference claims they mediate with government while promoting prayer initiatives. This narrative exemplifies the conciliar sect’s abandonment of Catholic social doctrine.
Naturalism Replaces the Social Reign of Christ the King
The article’s repeated invocations of “peace” and “reconciliation” conspicuously omit the regnum Christi (kingship of Christ) as the sole foundation of social order. Pius XI’s Quas Primas (1925) explicitly condemns such naturalism: “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ.” The “Mass” described—undoubtedly the invalid Novus Ordo rite—becomes a mere humanistic mourning ritual rather than the propitiatory sacrifice pleading for divine intervention.
When Kassala states they urge “prayer for the nation and its leaders that they may truly follow God’s will,” he deliberately avoids naming the necessity of Catholic confessional states required by the Syllabus of Errors (1864): “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship” (Error #77). The conciliar sect’s silence on Tanzania’s religious pluralism constitutes tacit approval of this condemned proposition.
Complicity with Persecutors Through False Neutrality
Fr. Mwandanji’s hospital visits to wounded protesters feign compassion while avoiding judgment on state violence. This violates the Church’s historic duty to “denounce injustice and condemn tyranny” (Leo XIII, Libertas Praestantissimum, 1888). The report admits security forces “fired live bullets at chest height” yet the pseudo-clergy never invoke Canon 2333-2334 of the 1917 Code (excommunication for those who violently attack clerics or religious). Their inaction echoes Pius X’s warning against Modernist equivocation: “They make pronouncements like this: the salvation of the people is the supreme law; therefore, when religion is in question, the people care nothing about dogmas” (Pascendi Dominici Gregis, 1907).
The article’s focus on “changing the Constitution” exposes the conciliar sect’s revolutionary spirit. Pius IX’s Quanta Cura (1864) anathematizes those who “favor the false opinion that the people’s will is the supreme law.” True shepherds would demand Tanzania’s leaders submit to Quas Primas‘ mandate: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.”
Youth Formation in Revolution Rather than Catholic Order
Kassala’s praise of youth “demanding genuine democracy” constitutes pastoral malpractice. The Syllabus condemns the notion that “the State should be separated from the Church” (Error #55) and that “it is lawful to refuse obedience to legitimate princes, and even to rebel against them” (Error #63). The Church historically formed youth through principles like those in Pius XI’s Divini Illius Magistri (1929): “Education belongs pre-eminently to the Church, by reason of a double title in the supernatural order, conferred exclusively upon her by God Himself.” Instead, Tanzanian “clergy” encourage rebellion against divinely permitted authority.
Sacramental Simulation Masquerading as Piety
The so-called “Mass for victims” exemplifies the conciliar sect’s invalid rites. As the Holy Office decreed in Lamentabili Sane (1907), sacraments cannot be reduced to “a certain pious custom” (Proposition #48). True Catholic action would follow Pius V’s prescription in De Defectibus for times of persecution: clandestine celebration of valid Masses, secret catechesis, and non possumus resistance to tyrannical regimes. Instead, these “clergy” stage ecumenical rituals indistinguishable from Protestant memorial services.
The Silence That Condemns
Most damning is the article’s total omission of:
1. The necessity of converting Tanzania to the Catholic Faith
2. The eternal consequences for unrepentant persecutors
3. The Immaculate Heart’s triumph over revolutions
4. The social reign of Christ as sole solution
This silence fulfills Pius X’s prophecy about Modernists: “They deny all definitions of faith and strive to make them seem the inventions of theologians” (Sacrorum Antistitum, 1910). When “Vatican News” speaks of “peace,” it means the Antichurch’s surrender to globalist tyranny. True Catholics recall Leo XIII’s warning: “When the Church is taken out of human legislation, out of education and government, disorder must follow” (Immortale Dei, 1885). Until Tanzania kneels before Christ the King, no ballot or protest will bring peace—only the sword of divine justice.
Source:
Tanzania: Church prays and hopes for reconciliation and peace (vaticannews.va)
Date: 10.11.2025