Bangladesh Bombings Reveal Neo-Church’s Surrender to Secular Powers
Catholic News Agency reports the arrest of a 28-year-old man linked to bomb attacks on St. Mary’s Cathedral and St. Joseph’s School in Dhaka, Bangladesh. The suspect allegedly belongs to the banned student wing of the ousted Prime Minister’s party. Authorities increased security while the interim government pledged to “protect religious minorities.” Local “bishop’s conference” secretary “Father” Bulbul Rebeiro called the attacks “frightening” and demanded state protection for “peace-loving” Christians. The article frames the violence through secular political narratives, ignoring the collapse of the Church’s supernatural mission.
Naturalism Replaces Divine Providence in Ecclesiastical Discourse
The report reduces the Church to a helpless victim of political turmoil, with “Father” Rebeiro pleading for state protection rather than invoking Christ the King’s sovereignty over nations. This echoes the naturalist heresy condemned in Pius IX’s Syllabus of Errors: “The Church ought to be separated from the State, and the State from the Church” (Error 55). Nowhere does the Dhaka “clergy” remind the faithful that “Non est potestas nisi a Deo” (“There is no power except from God” – Romans 13:1) or call for Bangladesh’s consecration to the Sacred Heart. Instead, they grovel before Yunus’ regime – a Nobel laureate whose microfinance schemes enslaved millions to usury.
Post-Conciliar “Church” Abandons Militant Catholicism
St. Pius X’s Lamentabili Sane condemned the Modernist lie that “Truth changes with man” (Error 58). Yet the Dhaka “bishops’ conference” embodies this error by:
- Organizing a “national jubilee celebration honoring the birth of Christ” as a social event rather than the Adventus Regis (Coming of the King)
- Omitting prayers for the conversion of Muslims, who form 90% of Bangladesh’s population
- Failing to denounce the blasphemous equation of Catholic sites with secular buildings in police statements
Where St. Paul wrote “Certamen bonum certavi” (“I have fought the good fight” – 2 Timothy 4:7), the conciliar sect offers bureaucratic whimpers. Pius XI’s Quas Primas mandated that nations “would no longer ignore the royalty of Christ” (1925), yet these attacks occurred precisely because Bangladesh – like all post-conciliar regimes – denies Christus Vincit.
Theological Vacuum Conceals Apostate Reality
Nowhere does the article mention:
“…the duty of Catholics to prepare and hasten this return [to Christ’s reign] through their work and activity.” (Pius XI, Quas Primas)
Instead, we find the blasphemous term “religious harmony” – code for the indifferentism condemned by Gregory XVI in Mirari Vos. The report’s focus on “homemade bombs” obscures the theological bombshell: the Dhaka “clergy” likely celebrates the invalid Novus Ordo service, which Pius XII warned would cause “the ruin of the liturgy” (Mediator Dei, 1947). How can those who daily betray the Mass of Ages expect protection from He who said “Qui me honorat, honorabo” (“Those who honor me, I will honor” – 1 Samuel 2:30)?
Conclusion: A Church That Forgets Christ the King Deserves Persecution
As the Cristeros knew, authentic Catholics meet persecution with “Viva Cristo Rey!” not press conferences. Until the conciliar sect repudiates Vatican II’s Dignitatis Humanae and reinstates the Social Kingship of Christ, such attacks will intensify – divine permission for a hierarchy that prefers UN declarations to Thomistic theology. Let Bangladeshi Catholics abandon these modernist structures and seek true priests offering the Immemorial Mass, where “Regnavit a ligno Deus” (“God has reigned from the Wood”) remains sung without apology.
Source:
Bangladesh police arrest suspect in bomb attacks on Catholic sites (catholicnewsagency.com)
Date: 10.11.2025