VaticanNews portal reports that on May 2, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” received employees of the Italian Bishops’ Conference (CEI) in audience. In his address, he spoke of “profound changes” in society, urging them “not to withdraw into ourselves or to be afraid, but rather to give of ourselves generously.” He framed their work as “active participation” in the life of the Church, emphasizing “service, belonging, and mission,” and entrusted the journey of the CEI to Saints Francis of Assisi and Catherine of Siena. This address, delivered to some 800 people, epitomizes the theological bankruptcy and spiritual vacuity of the conciliar sect, revealing a complete abandonment of the supernatural mission of the true Church in favor of a naturalistic, humanistic, and ultimately Masonic agenda.
The Abdication of Supernatural Mission: “Service” Without Sacrifice
The address by the antipope Leo XIV is a chilling testament to the utter hollowing out of Catholic ecclesiology. When he speaks of “service, belonging, and mission,” he reduces the sacred priesthood and the hierarchical structure of the Church to a mere corporate management model. The true mission of the Church, as defined by Our Lord Jesus Christ, is to “teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19), to offer the Holy Sacrifice of the Mass for the salvation of souls, and to administer the sacraments. This is not “service” in the modern, secular sense of social work or bureaucratic efficiency; it is a divine commission, a participation in the priestly office of Christ Himself.
Leo XIV’s exhortation to “give of ourselves generously” in an era of “profound changes” is a call to adapt to the world, rather than to convert it. He lists these changes: “in the family, in school, in work, in communication, in social participation, in the transmission of faith.” The “transmission of faith” is merely one item in a list of secular concerns, stripped of its supernatural content. The true Church does not merely “transmit faith” as a cultural artifact; she proclaims the immutable deposit of faith, administers the sacraments, and demands the conversion of all men to the one true religion. As Pope Pius XI unequivocally stated in his encyclical *Quas Primas*, “His reign, namely, extends not only to Catholic nations or to those who, by receiving baptism according to law, belong to the Church, even though their erroneous opinions have led them astray or discord has separated them from love, but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” The antipope’s vision is not one of Christ’s universal kingship, but of a “Church” that merely “builds bridges” and “creates relationships” with a world steeped in sin and error.
The Heresy of “Active Participation” and the Democratization of the Church
Leo XIV’s statement that “Serving in the Church is not simply carrying out a function, but actively participating, as members, in the life of a body whose head is the Lord” is a subtle but profound heresy. It echoes the modernist error condemned by St. Pius X in *Pascendi Dominici Gregis*, where he identified the Modernist principle of “vital immanence” and the false notion that authority in the Church derives from the “community of the faithful” rather than from Christ’s direct institution. The Church is not a democratic body where all members “actively participate” in governance; she is a divinely instituted hierarchy, with the Pope as the Vicar of Christ and the bishops as his appointed successors, tasked with teaching, governing, and sanctifying.
The concept of “active participation” (*participatio actuosa*), as understood by the conciliar sect, has been used to dismantle the sacred liturgy, turning the Holy Sacrifice of the Mass into a communal meal where the laity are no longer passive adorers but “active” participants in a horizontal, anthropocentric celebration. This is a direct assault on the propitiatory nature of the Mass and the ministerial priesthood. The true Church teaches that the laity participate in the Mass by uniting their intentions to the priest’s offering, by receiving the sacraments, and by living a life of prayer and mortification, not by usurping the functions of the ordained.
The Omission of the Supernatural: A Church Without a Soul
The most glaring and damning aspect of Leo XIV’s address is what it omits. There is no mention of the Holy Sacrifice of the Mass, the sacraments, prayer, penance, the conversion of sinners, the salvation of souls, the reality of sin, the existence of hell, the necessity of sanctifying grace, or the divinity of Christ. His “Church” is a social service organization, a “living presence of the Lord” that “builds bridges” and “offers welcome and help to anyone in need of support, listening, and love.” This is the language of secular humanitarianism, not of the Bride of Christ.
The true Church, as defined by the Council of Trent and reaffirmed by every Pope until 1958, exists for the salvation of souls through the preaching of the Gospel, the administration of the sacraments, and the offering of the Holy Sacrifice. Pope Pius IX, in his *Syllabus of Errors*, condemned the proposition that “the entire government of public schools… may and ought to appertain to the civil power… so far that no other authority whatsoever shall be recognized as having any right to interfere” (Proposition 45), and that “Catholics may approve of the system of educating youth unconnected with Catholic faith and the power of the Church” (Proposition 48). Leo XIV’s “Church” is precisely such a system: a naturalistic enterprise devoid of supernatural power, a bureaucratic shell occupied by the enemies of Christ.
The Patronage of Saints: A Mockery of Sanctity
The antipope’s act of entrusting the journey of the Italian Bishops’ Conference to Saints Francis of Assisi and Catherine of Siena is a final act of blasphemy. These saints, who lived and died in the true Church, who defended the faith, performed miracles, and endured immense suffering for Christ, are now invoked to bless a structure that has abandoned their faith. Saint Catherine of Assisi, a Doctor of the Church, was a fierce defender of papal authority and the purity of doctrine. Saint Francis of Assisi received the stigmata and was a living image of Christ crucified. To invoke their names in support of a modernist, syncretistic sect is to mock their memory and to blaspheme the Holy Ghost.
The conciliar sect’s “saints” are often chosen for their alignment with modernist agendas, as seen in the canonization of John Paul II, a heretic and apostate, or Maximilian Kolbe, who died not for the faith but for a fellow prisoner. The true saints are those who professed the integral Catholic faith, who fought against heresy, and who shed their blood for Christ and His Church. The antipope’s invocation of true saints to bless his false church is a final act of spiritual deception, a wolf in sheep’s clothing seeking to lend credibility to his ravenous pack.
The “People of God” and the Destruction of Catholic Ecclesiology
Leo XIV’s reference to “the People of God” is a hallmark of the post-conciliar revolution. This biblical term, ripped from its context, has been used to promote the idea of a “pilgrim Church” that is constantly evolving, adapting, and “walking together” with the world. This is the ecclesiology of *Lumen Gentium*, the conciliar document that redefined the Church not as a hierarchical society instituted by Christ, but as a “sacrament of communion” with humanity. As the *False Fatima Apparitions* file explains, the conciliar project seeks to undermine the centralized role of the Church and the sacraments, replacing them with “hyper-acts” of worship and a false sense of communal belonging.
The true Church is not a “People of God” in the sense of a democratic assembly; she is the Mystical Body of Christ, with Christ as her visible Head (through His Vicar) and the faithful as her members. The hierarchy is not a “service” to the “people” but a divinely appointed authority to teach, govern, and sanctify. Pope Leo XIII, in his encyclical *Immortale Dei*, taught that “the Almighty, therefore, has given the charge of the human race to two powers, the ecclesiastical and the civil, the one being set over divine, and the other over human, each the highest in its kind, and each confined to fixed limits within which it is contained.” The antipope’s vision is a flat, egalitarian structure where all are “members” and all “participate,” a direct contradiction of the divine constitution of the Church.
The Spirit of Vatican II and the “Abomination of Desolation”
The address by Leo XIV is a direct product of the Second Vatican Council, the great apostasy that plunged the Church into darkness. The “profound changes” he mentions are not merely societal but are the fruits of the conciliar revolution: the destruction of the liturgy, the promotion of false ecumenism, the embrace of religious liberty, and the cult of man. The “Church” he leads is not the Catholic Church but the “abomination of desolation” spoken of by Our Lord (Matthew 24:15), a counterfeit structure that occupies the Vatican and deceives the nations.
The true Church endures, not in the marble halls of the Vatican, but in the hearts of the faithful who profess the integral Catholic faith, who attend the true Mass, and who reject the modernist usurpers. As the *Defense of Sedevacantism* file argues, a manifest heretic cannot be Pope, and the line of usurpers beginning with John XXIII has no authority over the faithful. The “service” of Leo XIV is not service to Christ but to the Prince of this world, a “service” that leads souls to perdition.
Conclusion: A Call to Reject the Modernist Imposture
The address by the antipope Leo XIV to the employees of the Italian Bishops’ Conference is a microcosm of the entire conciliar apostasy: a message devoid of supernatural content, filled with naturalistic platitudes, and designed to lull the faithful into a false sense of security. It is a call to “give of ourselves generously” to a cause that is not the cause of Christ but the cause of the Antichrist.
The faithful must reject this modernist imposture and cling to the unchanging truth of the Catholic faith. They must seek out the true Mass, the true sacraments, and the true priests who remain faithful to the deposit of faith. They must pray for the destruction of the conciliar sect and the restoration of the true Church. As Pope Pius X warned in *Pascendi Dominici Gregis*, “the office committed to the Church is to watch over the purity of the faith and to guard it from errors; to this end, she has received the charism of infallibility and the assistance of the Holy Ghost.” The antipope and his minions have betrayed this sacred trust, and the faithful must not be deceived by their empty words.
Source:
Pope: In times of change, we must give ourselves generously (vaticannews.va)
Date: 02.05.2026