VaticanNews portal reports that on May 11, 2026, the usurper occupying Peter’s throne, Leo XIV (Robert Prevost), received the Prime Minister of the Republic of Sudan, Mr. Kamil El-Tayeb Idris Abdelhafiz, in the Vatican. The meeting was followed by discussions with Cardinal Pietro Parolin and Monsignor Mihăiţă Blaj at the Secretariat of State, where the conversations were described as “cordial” and focused on the “severe crisis that has been plaguing war-torn Sudan for the last three years.” The Holy See Press Office statement reiterated “the urgent need to achieve a ceasefire, provide assistance to the population and initiate a sincere dialogue among all parties of the Sudanese nation was reiterated, with the aim of ending the conflict and collectively establishing peace.” This entire performance is a textbook exhibition of the conciliar sect’s reduction of the Church’s supernatural mission to mere naturalistic humanitarianism, devoid of any mention of the Kingship of Christ, the necessity of conversion to the Catholic Faith, or the eternal salvation of souls.
The Complete Absence of the Supernatural Order
The statement released by the Holy See Press Office is a masterwork of modernist emptiness. It speaks of “cordial” relations, a “ceasefire,” “assistance to the population,” and “sincere dialogue” — every phrase drawn entirely from the lexicon of secular humanitarianism and the United Nations. Not a single word is spoken about the only true peace, which is the peace of Christ in the Kingdom of Christ. Pope Pius XI, in his encyclical Quas Primas (1925), taught with absolute clarity: “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” The conciliar sect, through its mouthpiece Leo XIV, does not merely fail to proclaim this truth — it actively contradicts it by implying that peace can be “collectively established” through dialogue among men, without any reference to submission to the Divine King.
The Press Office statement speaks of “the significant contribution of the local Church to the good of the country.” What “good” is this? The naturalistic good of humanitarian aid? The Church’s mission is not to contribute to the temporal welfare of any nation as its primary purpose; it is “to teach, govern, and lead all to eternal happiness, those who belong to the Kingdom of Christ” (Pius XI, Quas Primas). The reduction of the Church’s role to social service is precisely the error condemned by Pius IX in the Syllabus of Errors, Proposition 40: “The teaching of the Catholic Church is hostile to the well-being and interests of society” — a proposition the modernists invert, making the Church a servant of society’s temporal aims rather than the guide of souls to eternal salvation.
“Sincere Dialogue Among All Parties”: The Ecumenical and Interreligious Heresy in Action
The statement’s call for “sincere dialogue among all parties of the Sudanese nation” is laden with the poison of the conciliar revolution. Sudan is a nation torn by conflict involving, among other dimensions, religious and ethnic strife. The response of the true Church would be to proclaim that there is no other name under heaven given to men by which we must be saved (Acts 4:12) — that is, the name of Jesus Christ, and that outside the Catholic Church there is no salvation. Instead, the conciliar sect calls for dialogue among “all parties,” implicitly placing the Catholic Faith on the same level as Islam, animism, and every other false religion represented in the Sudanese conflict.
This is the direct fruit of the heretical declaration Nostra Aetate of the Second Vatican Council, which Pius IX had already condemned in advance when he rejected the proposition that “Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ” (Syllabus, Proposition 17). The conciliar sect’s “dialogue” is not the preaching of the Gospel for the conversion of infidels; it is the indifferentism condemned by Pius IX in Proposition 15: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true.”
St. Pius X, in Lamentabili Sane Exitu (1907), condemned the modernist proposition that “Christian doctrine was initially Jewish, but through gradual development, it became first Pauline, then Johannine, and finally Greek and universal” (Proposition 60). The conciliar sect has completed this evolution: Catholic doctrine has now become purely humanitarian and universalist, stripped of all supernatural content, reduced to a vague aspiration for “peace” that any secular organization could endorse.
The Usurper on Peter’s Throne and the Paramasonic Structure
It must be stated with the clarity that Catholic truth demands: Leo XIV (Robert Prevost) is not the Pope of the Catholic Church. He is a usurper occupying the Vatican as part of the paramasonic structure that has systematically dismantled the Catholic Faith since the death of Pope Pius XII. The line of usurpers begins with John XXIII, who convened the Second Vatican Council — the assembly that produced the heretical documents of Nostra Aetate, Dignitatis Humanae, and Gaudium et Spes, all of which contradict the perennial Magisterium of the Church.
The meeting between Leo XIV and the Prime Minister of Sudan is not an act of the Holy See in the true sense. It is an act of the abomination of desolation standing in the holy place (Matthew 24:15). The structures occupying the Vatican are, as Pope Pius IX warned, instruments of the “sects” — whether called Masonic or bearing another name — that “boldly turn the help of powers and authorities which they have secured to trying to submit the Church of God to the most cruel servitude, to undermine the foundations on which it rests, to contaminate its splendid qualities; and, moreover, to strike it with frequent blows, to shake it, to overthrow it, and, if possible, to make it disappear completely from the earth” (Syllabus, concluding allocution).
The “conversations” described as “cordial” are the diplomatic pleasantries of a counterfeit church that has exchanged the deposit of faith for the currency of international relations. The true Church, as Pius XI taught, “demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority” — not to engage in diplomacy with the enemies of God, but to “teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19).
The Silence That Condemns: No Mention of the Kingship of Christ
The most damning aspect of this entire report is what it does not say. There is no mention whatsoever of the Kingship of Jesus Christ over Sudan, over its government, over its people, over the warring factions. There is no call for the conversion of Sudan to the Catholic Faith. There is no reminder that “Christ, whom not only was cast out of the state, but was also forgotten and ignored through contempt, will very severely avenge these insults, because His royal dignity demands that all relations in the state be ordered on the basis of God’s commandments and Christian principles” (Pius XI, Quas Primas).
The conciliar sect’s silence on the Kingship of Christ is not accidental — it is systematic and deliberate. The Second Vatican Council’s entire project was to remove Christ the King from His throne in human society and replace Him with the cult of man, the religion of human dignity, the worship of “human rights.” This is the “cult of man” that the integral Catholic faith must reject and expose. Pius IX condemned the proposition that “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Syllabus, Proposition 80). Leo XIV’s meeting with the Sudanese Prime Minister is precisely this reconciliation — the conciliar sect coming to terms with the modern world, speaking its language, adopting its values, and abandoning the supernatural order entirely.
The Sudanese Crisis Through the Lens of Catholic Truth
The “severe crisis that has been plaguing war-torn Sudan for the last three years” is, like all the evils of this age, a consequence of the rejection of Christ the King by nations and individuals. Pius XI taught: “When God and Jesus Christ — as we lamented — were removed from laws and states and when authority was derived not from God but but from men, the foundations of that authority were destroyed, because the main reason why some have the right to command and others have the duty to obey was removed” (Ubi Arcano, quoted in Quas Primas). Sudan’s crisis is not merely political or ethnic — it is, at its root, a spiritual crisis caused by the rejection of the Social Kingship of Christ.
The true remedy for Sudan is not “dialogue among all parties” but the recognition of Christ’s royal authority by the Sudanese nation, the conversion of its people to the Catholic Faith, the establishment of laws in conformity with the commandments of God, and the ordering of all aspects of society — laws, education, family life, governance — according to the principles of the Gospel. As Pius XI declared: “If rulers and legitimate superiors will have the conviction that they exercise authority not so much by their own right as by the command and in the place of the Divine King, everyone will notice how religiously and wisely they will use their authority” (Quas Primas).
Instead of this, the conciliar sect offers the world “ceasefire” and “assistance to the population” — temporal remedies that leave the soul in the state of sin and eternal perdition. This is the naturalistic humanism that the true Church has always condemned. The conciliar sect has become, in practice, a humanitarian NGO with a religious veneer — precisely the “dogmaless Christianity, that is, into a broad and liberal Protestantism” that St. Pius X condemned as the inevitable end of modernism (Proposition 65, Lamentabili).
The Duty of Catholics: Rejection of the Conciliar Sect and Return to Tradition
Catholics who profess the integral faith must see in this event yet another confirmation that the structures occupying the Vatican are not the Church of Jesus Christ. The true Church does not engage in “cordial” diplomacy with the enemies of God while remaining silent about the Kingship of Christ. The true Church does not call for “dialogue among all parties” without proclaiming that there is one Lord, one faith, one baptism (Ephesians 4:5). The true Church does not reduce its mission to humanitarian aid while ignoring the eternal salvation of souls.
The faithful must reject Leo XIV, the conciliar sect, and all its works and pomps. They must hold fast to the unchanging Catholic Faith as taught by the Fathers of the Church, the Ecumenical Councils before Vatican II, and the Popes up to and including Pius XII. They must profess that Jesus Christ is King — not only of individual souls, but of nations, states, and all human society. They must pray for the destruction of the modernist heresy and the restoration of the true Church, when God in His mercy wills it.
As Pius IX declared in the concluding allocution of the Syllabus: “Make known and attack those who, whether suffering from, or planning, deception, are not afraid to affirm that these shady congregations aim only at the profit of society, at progress and mutual benefit.” The conciliar sect is precisely such a “shady congregation” — and its meeting with the Prime Minister of Sudan is yet another proof that it has abandoned the supernatural mission of the Church in favor of the religion of humanity.
“Thy kingdom come. Thy will be done on earth as it is in heaven.” This is the prayer of the true Catholic — not the prayer of the conciliar sect, which has replaced the Kingdom of Christ with the kingdom of man, and the will of God with the will of the United Nations.
Source:
Pope Leo receives Prime Minister of the Republic of Sudan (vaticannews.va)
Date: 11.05.2026