EWTN News reports that Father Jose Molina, a member of the Institute of the Incarnate Word, has been barred from ministry in the Archdiocese of Chicago following allegations of “inappropriate conversations” with minors and adult women. Cardinal Blase Cupich, the archheretic occupying the see of Chicago, announced the removal in a letter dated May 9, 2026, claiming the allegations were reported to civil authorities. This incident occurs within structures that have long since ceased to be the Catholic Church, rendering the entire spectacle a grotesque parody of ecclesiastical governance.
The Abomination of Desolation in the Holy Place
The removal of Jose Molina is not an act of justice but a symptom of the terminal rot within the conciliar sect. When Cardinal Cupich speaks of “improper communications,” he employs the deliberately vague, bureaucratic language characteristic of an institution that has lost all supernatural faith. The Code of Canon Law of 1917, the last legitimate expression of the Church’s judicial authority, defines crimes against the faith and morals with precision. The modernist apparatus, by contrast, hides behind terms like “inappropriate” to mask what Catholic theology would identify as the corruption of souls and the crime of solicitation.
The structures occupying the Vatican and its dependent dioceses are not the Church of Christ. As Pope Pius XI taught in *Quas Primas*, the reign of Christ the King extends over all men and all societies, and those who remove Him from public life invite societal destruction. The conciliar sect did precisely this, replacing the supernatural order with a naturalistic humanism that treats sin as a psychological or legal inconvenience rather than an offense against God requiring supernatural remedy.
The Fraud of “Reporting to Civil Authorities”
Cupich’s claim that the allegations were “reported to civil authorities” is a hallmark of the post-conciliar mentality that subordinates the Church’s divine mandate to secular power. The *Syllabus of Errors* of Pope Pius IX explicitly condemns the proposition that “the civil authority may interfere in matters relating to religion, morality and spiritual government” (Proposition 44). Yet for decades, the conciliar sect has deferred to secular governments in matters of internal discipline, effectively admitting that it no longer believes in its own divine constitution.
The true Church, as a perfect society endowed with all necessary means to achieve her end, possesses her own forum for judging such crimes. Canon 188.4 of the 1917 Code states that any office becomes vacant by the mere fact of public defection from the Catholic faith. The modernist hierarchy, having publicly defected from the faith through the apostasy of Vatican II, has no jurisdiction to judge anyone. Their “investigations” are a theatrical performance designed to maintain the illusion of authority while the faithful are abandoned to spiritual ruin.
The Institute of the Incarnate Word: A Modernist Front
The fact that Molina belongs to the Institute of the Incarnate Word is itself significant. This congregation, like so many post-conciliar religious orders, operates within the framework of the neo-church and is subject to its modernist superiors. The name “Incarnate Word” is a hollow shell, for these structures preach not the Christ of the Gospels but the “Christ” of the ecumenical assembly — a Christ stripped of His royal dignity and reduced to a symbol of humanitarian tolerance.
Pope Pius XI declared in *Quas Primas* that Christ reigns over all men, including those who have not yet received Baptism, and that His authority extends to the public acts of states and rulers. The conciliar sect’s religious orders, by contrast, are instruments of the secularization of the Church, dedicated to “dialogue” with the world rather than the conversion of souls. That a “priest” from such an order would engage in scandalous behavior is not surprising; it is the logical fruit of an institution that has abandoned the pursuit of holiness in favor of worldly respectability.
The Silence on Sacramental Reality
Nowhere in Cupich’s letter is there any mention of the sacraments, the state of grace, or the eternal destiny of souls. This silence is deafening and reveals the theological bankruptcy of the conciliar sect. A true bishop, acting in the name of Christ the King, would address such a crime in light of the supernatural order: the danger to the souls of the victims, the sacrilege against the priesthood, and the need for true repentance and sacramental confession.
Instead, we are offered the language of human resources management: “services of the Office of Assistance Ministry,” “investigation ongoing,” “reported to civil authorities.” This is the language of men who have abandoned the faith of St. Peter and embraced the spirit of the world. As St. Pius X warned in *Lamentabili Sane Exitu*, the modernists treat dogmas as mere interpretations of religious facts worked out by human reason (Proposition 22), and they deny that the Church can effectively defend evangelical ethics (Proposition 63). The Chicago scandal is the living proof of these condemned propositions.
The Theft in Las Cruces: A Metaphor of Conciliar Governance
The simultaneous report from the Diocese of Las Cruces, where Father Chris Williams was removed for allegedly conspiring to steal over 60,000 private diocesan records, adds another layer of grotesquerie. The theft of records — financial and otherwise — within a diocese is a fitting metaphor for the entire conciar project: the systematic looting of the Church’s patrimony, both material and spiritual, by men who have no right to occupy her structures.
The *Syllabus of Errors* condemns those who assert that the Church has no innate and legitimate right of acquiring and possessing property (Proposition 26). The conciliar sect, while retaining the Church’s temporal goods, has squandered them in service of its apostate agenda, funding “ecumenical dialogue” and “social justice” initiatives while the faithful are denied the Most Holy Sacrifice of the Mass in its legitimate form. The theft of records in Las Cruces is merely the material manifestation of a far greater theft: the theft of the faith itself.
The Call to Reject the Conciliar Sect
These incidents, multiplied endlessly across the globe, are not anomalies but the necessary consequences of the apostasy initiated by John XXIII and consummated at Vatican II. The conciliar sect is not the Church of Christ; it is, as the documents in our possession demonstrate, a paramasonic structure dedicated to the destruction of the faith and the enthronement of naturalism.
The faithful must reject these structures entirely. As St. Robert Bellarmine teaches, a manifest heretic loses his office *ipso facto* and may be judged by the Church. The modernist hierarchy, having publicly embraced the heresies of religious freedom, ecumenism, and the evolution of dogmas, are manifest heretics who have no authority to govern, teach, or sanctify. Their “removal” of a “priest” is juridically null and spiritually meaningless.
The only path to salvation lies in the integral Catholic faith: the unchanging doctrine of the Church, the true Mass of all time, and the recognition that Jesus Christ is King not only of individuals but of states and nations. Let the conciar sect continue its descent into chaos and scandal; the faithful must cling to the immutable Tradition that has endured for two thousand years and will endure until the end of time. *Instaurare omnia in Christo* — to restore all things in Christ. This is the only program worthy of the Catholic name, and it stands in absolute opposition to the modernist ruin that now occupies the Vatican and its dependent structures.
Source:
Chicago priest removed after ‘inappropriate conversations’ with children, women (ewtnnews.com)
Date: 12.05.2026