EWTN News reports that the Swiss Bishops’ Conference has endorsed a national legal ban on so-called “conversion measures” targeting persons identifying as LGBT, while simultaneously insisting that “legitimate pastoral care” be shielded from prohibition. The bishops condemned practices aimed at changing or suppressing sexual orientation or gender identity, labeling them “spiritual abuse” when exercised in religious settings. This endorsement of Motion 22.3889, now before the Swiss Parliament, aligns the conciliar sect in Switzerland with the broader globalist project to criminalize any dissent from the sodomite agenda, while paying lip service to “pastoral care” that remains deliberately undefined in its practical application. The action of these so-called bishops is not merely a capitulation to secular ideology, but a profound betrayal of Catholic moral theology and the Church’s immutable teaching on the intrinsic disorder of homosexual acts, revealing once more the abomination of desolation that has occupied the Vatican since the conciliar revolution.
The Heresy of “Dignity” Against the Order of Creation
The Swiss bishops’ statement that “practices aimed at changing or suppressing sexual orientation, gender identity, or gender expression contradict the dignity of the person as the image of God” is a deliberate inversion of Catholic truth. The Catechism of the Catholic Church, even in its post-conciliar form, retains the teaching that homosexual acts are “intrinsically disordered” and that “under no circumstances can they be approved” (No. 2357). This teaching is not a novelty but the constant doctrine of the Church, grounded in divine revelation and natural law. To speak of “dignity” in the context of an inclination that is objectively disordered is to employ the language of Modernism, which places the subjective experience of the individual above the objective moral law of God. The conciliar sect has consistently sought to separate the “inclination” from the “act,” creating a false dichotomy that permits the affirmation of the person while condemning the act—a distinction that is pastorally incoherent and theologically bankrupt, as it fails to recognize that the inclination itself is a wound in nature, a privation of the proper ordering of the passions to the good.
The bishops’ definition of “conversion measures” as including “pressure, blame, threats, isolation, devaluation, or religious fear” is a calculated ambiguity designed to encompass any pastoral effort to call a person to repentance and chastity. Under this definition, the mere assertion that homosexual acts are sinful could be construed as “devaluation” or “religious fear.” This is not pastoral care but the systematic dismantling of the Church’s prophetic mission to call sinners to conversion. The true “spiritual abuse” is not the call to chastity but the false compassion that leaves souls in the grip of mortal sin, thereby imperiling their eternal salvation. As Holy Scripture teaches: “The soul that sinneth, the same shall die” (Ezechiel 18:20).
The Conciliar Sect’s Capitulation to Secular Power
The Swiss bishops’ endorsement of Motion 22.3889 is a clear example of the conciliar sect’s submission to the secular state in matters that pertain to the spiritual order. The Church has always taught that the civil power has no authority to legislate in matters of faith and morals, and that the Church herself is the sole judge of what constitutes legitimate pastoral care. Yet these so-called bishops are not only acquiescing to a secular ban but actively shaping its contours, demanding only that the law be “clearly defined” so as not to criminalize their own “pastoral” activities. This is the very essence of the separation of Church and State condemned by Pope Pius IX in the Syllabus of Errors (No. 55), where the proposition that “the Church ought to be separated from the State, and the State from the Church” is explicitly rejected.
The bishops’ call for “ready access for those affected to support, counseling, and channels for filing complaints” is a further concession to the sodomite lobby, creating a mechanism by which any Catholic who dares to uphold the Church’s teaching on homosexuality could be reported to the civil authorities. This is not the protection of the vulnerable but the establishment of a thought-police apparatus under the guise of human rights. The conciliar sect has learned nothing from the persecution of the Church by secular powers, but has instead become their willing collaborator, sacrificing the souls of the faithful on the altar of political correctness.
The Omission of the Supernatural: A Telltale Sign of Modernism
The most damning aspect of the Swiss bishops’ statement is what it omits. There is no mention of the supernatural order, no reference to the necessity of sanctifying grace, no call to the sacraments as the means of healing and conversion. The entire framework is naturalistic, speaking of “dignity,” “freedom,” “personal integrity,” and “support” in purely human terms. This is the hallmark of Modernism, which, as St. Pius X taught in Pascendi Dominici Gregis, reduces religion to a mere sentiment of the soul, stripping it of its supernatural character. The bishop’s statement is a perfect illustration of the reduction of the Church’s mission to naturalistic humanism, where the goal is not the salvation of souls but the psychological comfort of individuals in their disordered state.
The citation of Leo XIV’s inauguration homily—”to offer God’s love to everyone, in order to achieve that unity which does not cancel out differences but values the personal history of each person”—is a masterful exercise in modernist hermeneutics. The term “God’s love” is emptied of its supernatural content and reduced to a vague benevolence that affirms every “personal history,” including those rooted in mortal sin. This is not the love of God, which is inseparable from truth and justice, but the love of the world, which is hatred of God (cf. James 4:4). The conciliar sect has made of “God’s love” a slogan that means nothing, a sentiment that demands nothing, and a grace that costs nothing.
The “Pastoral Care” of the Abomination
The bishops’ insistence that “open-ended, respectful conversation and accompaniment” does not fall under the definition of “conversion measures” is a transparent attempt to preserve a space for their own apostate pastoral practice. What they call “pastoral care” is in reality the abdication of the Church’s duty to teach, govern, and sanctify. The true pastoral care of the Church has always been to call sinners to repentance, to administer the sacraments as the means of grace, and to guide the faithful in the path of Christian perfection. The conciliar “pastoral care” is a counterfeit, a simulation of charity that leaves souls in the darkness of sin.
The reference to the Austrian bishops’ concern about “religious freedom” is equally revealing. The conciliar sect is not concerned with the freedom of the Church to preach the Gospel, but with the freedom of the individual to live in contradiction to the Gospel without any ecclesiastical opposition. This is the liberty of the flesh masquerading as the liberty of the spirit. The true freedom of the children of God is the freedom from sin, not the freedom to sin. As Our Lord Himself taught: “If you continue in my word, you shall indeed be my disciples, and you shall know the truth, and the truth shall make you free” (John 8:31-32).
The Sodomite Agenda and the Destruction of the Family
The Swiss bishops’ endorsement of the ban on “conversion measures” must be understood within the broader context of the globalist assault on the natural family. The sodomite movement is not merely a demand for “tolerance” but a frontal attack on the divinely instituted order of marriage and the family. The Church has always taught that marriage is a sacrament, a sacred union between one man and one woman, ordered to the procreation and education of children. The conciliar sect’s refusal to defend this teaching, and its active collaboration with the forces seeking to normalize sodomy, is a betrayal of the divine constitution of the family and the social order.
The bishops’ statement is not an isolated act but part of a coordinated effort by the conciliar sect to align itself with the enemies of the Church. The Protestant Church in Switzerland, the European Parliament, and the European Commission are all cited as fellow travelers in this endeavor. This is the ecumenism of apostasy, where the conciliar sect joins hands with heretics, schismatics, and secular powers in the common project of destroying the remnants of Christian civilization. The Swiss bishops, by their action, have placed themselves on the side of the world against the Church, and their condemnation is assured by the immutable teaching of the Gospel: “If the world hate you, know ye that it hath hated me before you. If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you” (John 15:18-19).
Conclusion: The Call to Rejection and Return to Tradition
The Swiss bishops’ endorsement of the ban on “conversion measures” is yet another manifestation of the profound apostasy that has consumed the conciliar sect since the Second Vatican Council. It is a capitulation to the spirit of the world, a betrayal of the Church’s divine mission, and a scandal to the faithful. The so-called bishops have shown themselves to be not shepherds of souls but wolves in sheep’s clothing, leading the flock to perdition under the guise of compassion.
The response of the faithful must be one of uncompromising rejection. The conciliar sect has forfeited any claim to authority, and its “pastoral” directives are to be treated as the ravings of apostates. The true Church endures in the faithful who profess the integral Catholic faith, who reject the novelties of the conciliar revolution, and who remain faithful to the immutable Tradition of the Church. Let us pray for the conversion of those who have strayed, but let us not be deceived by their false charity. The truth is not subject to the approval of the world, and the salvation of souls is not negotiable. Christ the King reigns, and His Kingdom shall have no end.
Source:
Swiss bishops back ban on LGBT conversion measures, cite ‘spiritual abuse’ risk (ewtnnews.com)
Date: 29.05.2026