EWTN News reports that Archbishop Andrew Fuanya Nkea, president of the National Episcopal Conference of Cameroon (NECC), has renewed the conciliar sect’s call for “peace” and “dialogue” as the country continues to face security, political, and socio-economic challenges. Speaking during the opening ceremony of the 51st Plenary Assembly of NECC members, the archbishop emphasized that “peace must remain a national priority,” particularly in Cameroon’s conflict-affected regions. The address was saturated with references to the apostolic journey of the usurper Leo XIV to Cameroon in April 2026, whose words were treated as oracles of a new humanism. What is presented as pastoral concern is, in reality, a textbook demonstration of the conciliar Church’s abandonment of her divine mission — the salvation of souls through the preaching of the integral Catholic faith — in favor of naturalistic humanitarianism, false ecumenism, and the religion of man.
The “Peace” That Is Not of Christ
Archbishop Nkea declared: “Peace is a fundamental human right, indispensable for the development of peoples, social cohesion, economic progress, and respect for human dignity.” This statement, while sounding benign to modern ears, is a direct inversion of Catholic teaching. Peace, in Catholic doctrine, is not a “human right” derived from naturalistic anthropology but a supernatural gift that flows from the reign of Christ the King over individuals, families, and nations. Pope Pius XI, in his encyclical Quas Primas (1925), taught with unmistakable clarity that “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” The conciliar “bishops” have systematically removed Christ the King from their vocabulary and replaced Him with the secular idol of “human dignity” — a concept that, in post-conciliar usage, serves as a blank check for every form of moral relativism and religious indifferentism.
The archbishop’s statement that “peace cannot be achieved solely through political declarations but requires a sincere commitment to dialogue, conversion, justice, and national reconciliation” is revealing. Note the order: “dialogue” precedes “conversion,” and “national reconciliation” supplants the supernatural reconciliation of man with God through the sacraments. This is the conciliar method: naturalize the supernatural, reduce the Church to a humanitarian NGO, and substitute the preaching of the Gospel with the promotion of “social cohesion.” The true peace of Christ — “the peace of God, which surpasseth all understanding” (Phil. 4:7) — is nowhere to be found in this address. Instead, we are offered the false peace of the world, which is merely the absence of open conflict, not the presence of justice ordered to God.
The Usurper Leo XIV as Source of “Renewed Hope”
Perhaps the most spiritually dangerous element of this address is the veneration of the usurper Leo XIV as a source of hope and comfort for the faithful of Cameroon. Archbishop Nkea described the apostolic journey of Leo XIV as “a historic moment for the local Church and a source of renewed hope for the nation,” adding: “At a time when our Church and our country needed it most, he accepted, against all odds, even risking his own life, to come and comfort us and renew in us the hope that does not disappoint.”
This language is nothing short of idolatrous. The “hope that does not disappoint” is a phrase from St. Paul (Rom. 5:5), referring to the hope that comes through the Holy Ghost, who is given to the baptized who are in the state of grace. It is not a hope generated by the diplomatic travels of a manifest heretic occupying the Chair of Peter. The faithful are being taught to place their hope in a man — indeed, an antipope — rather than in God and His immutable truths. This is the very essence of the religion of man that St. Pius X condemned in Pascendi Dominici Gregis (1907), where he described Modernism as the synthesis of all errors, the transformation of the Church from a divine institution into a merely human one.
Furthermore, the archbishop quoted Leo XIV’s words: “Enough of war, with all the pain it causes through death, destruction, and exile.” While the sentiment against war is superficially unobjectionable, the context reveals the bankruptcy of the conciliar approach. There is no mention of the root cause of all disorder: sin. There is no call to repentance, no exhortation to receive the sacraments, no warning of the Last Judgment. The “peace” offered is purely horizontal — a worldly peace that leaves souls in the state of mortal sin and thus eternally separated from God. As Pope Pius XI taught in Quas Primas: “When God and Jesus Christ were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.”
The Silence on the Supernatural: The Gravest Accusation
What is most striking about this address — and what constitutes its gravest theological failure — is what it omits entirely. There is no mention of the Most Holy Sacrifice of the Mass as the source of grace and the propitiation for sin. There is no mention of the sacraments — Baptism, Confession, Holy Eucharist — as the ordinary means of salvation. There is no mention of the necessity of the state of grace, the reality of hell, the existence of mortal sin, or the obligation of Catholics to profess the faith publicly and to work for the social reign of Christ the King.
The address speaks of “prayers and vigilance” in the context of upcoming municipal elections, but these “prayers” are emptied of all supernatural content. They are civic gestures, not acts of faith. The Church, in the conciliar understanding, is reduced to a moral cheerleader for the democratic process — a process that, in Catholic teaching, is legitimate only insofar as it is ordered to the common good as defined by God’s law. Pope Pius IX, in the Syllabus of Errors (1864), condemned the proposition that “the Church ought to be separated from the State, and the State from the Church” (Error 55), and that “it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship” (Error 77). The Cameroonian “bishops” have embraced these condemned errors wholesale.
Youth as “Hope of the Country” — Without Christ
The archbishop devoted significant attention to the role of young people, stating: “Young people represent the hope of the country and of the Church. Their energy and creativity are priceless treasures.” He warned that unemployment and social exclusion expose youth to violence, migration, drug abuse, and prostitution, and he called for investment in education, training, and entrepreneurship as “a strategic choice for peace.”
While the concern for youth is legitimate, the proposed remedy is purely naturalistic. There is no mention of the formation of youth in the Catholic faith, no call to frequent the sacraments, no exhortation to pursue holiness and the avoidance of occasions of sin. The “hope” offered to Cameroonian youth is the hope of economic opportunity — a hope that, without the supernatural life of grace, is ultimately futile. As Our Lord taught: “What doth it profit a man, if he gain the whole world, and suffer the loss of his own soul?” (Matt. 16:26). The conciliar Church, having abandoned the preaching of the Gospel, can offer the world nothing but worldly solutions to spiritual problems.
The Encyclical “Magnifica Humanitas” and the Cult of Technology
Perhaps the most surreal element of this address is the archbishop’s reference to the encyclical Magnifica Humanitas of Leo XIV, particularly its teaching on artificial intelligence and digital technologies. He stated: “In times marked by the challenges posed by a certain use of digital technology and artificial intelligence, we must discern how to receive the Holy Father’s encyclical in our context.”
This is the conciliar Church at its most absurd: a “pastoral” response to a nation torn by armed conflict, displacement, and poverty is to “discern” the implications of artificial intelligence. While Cameroonian families are being displaced and children are being killed, the “bishops” are being urged to reflect on digital technology. This is not merely a failure of pastoral priority — it is a symptom of the conciarist substitution of the supernatural order with the natural, the eternal with the temporal, the divine with the human. It is the religion of man in its most grotesque manifestation.
The 60th Anniversary of NECC: Six Decades of Apostasy
Archbishop Nkea celebrated the 60th anniversary of the National Episcopal Conference of Cameroon, describing it as “a testament to six decades of evangelization, ecclesial maturity, and faithful service to the people of God.”
If these six decades are examined honestly, the record is one of systematic apostasy. Since the Second Vatican Council (1962–1965), the conciliar structures in Cameroon — as everywhere else — have embraced the errors of religious liberty, ecumenism, and the democratization of the Church. The NECC, like all episcopal conferences worldwide, is a creature of the conciliar revolution, designed to replace the authority of individual bishops (who derive their jurisdiction directly from the Pope) with a collective body that can more easily be steered toward modernist ends. The “evangelization” of which the archbishop speaks is, in reality, the dilution of the Catholic faith to make it palatable to the modern world — the very “broad and liberal Protestantism” that the Holy Office condemned in Lamentabili Sane Exitu (1907), Error 65.
Conclusion: The True Church Endures
The address of Archbishop Nkea and the proceedings of the 51st Plenary Assembly of the NECC are a microcosm of the conciliar Church’s total apostasy from her divine mission. The “peace” they proclaim is not the peace of Christ but the false peace of the world. The “hope” they offer is not the hope of eternal salvation but the hope of economic development. The “dialogue” they promote is not the preaching of the Gospel but the negotiation of worldly interests. The “youth” they champion are not being formed in the fear of God but in the spirit of the age.
The true Church of Christ — the Catholic Church that endures in the faithful who profess the integral faith, who receive the true sacraments from validly ordained priests, and who recognize the social reign of Christ the King — is not represented by the conciarist structures occupying the Vatican or their episcopal conferences. As Pope Pius IX taught in the Syllabus of Errors, the Church is a true and perfect society, entirely free, endowed with proper and perpetual rights by her Divine Founder (condemning Error 19). She does not derive her authority from the state, nor does she subordinate the supernatural to the natural.
The faithful of Cameroon — and of all nations — are called not to place their hope in the conciliar sect or its antipopes, but in the immutable truth of the Catholic faith, in the Most Holy Sacrifice of the Mass, in the sacraments, and in the promise of Christ: “I am with you all days, even to the consummation of the world” (Matt. 28:20). That promise was made to the true Church, not to the abomination of desolation that now occupies her structures.
Source:
Cameroon’s bishops renew call for peace, dialogue as nation faces ongoing crises (ewtnnews.com)
Date: 04.06.2026